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Oct. 25, 2023 - Radio Renaissance - Jared Taylor
44:50
Stephen McNallen — "The Spear of Fury and Wisdom." (2023)
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Our next speaker is Stephen McNallan.
He is a native Texan, a veteran, a passionate Confederate, a former war journalist, and a long-time activist for our people.
He has a deep interest in pre-Christian European religions, and he's the founder of the Asatru Folk Assembly, which he led until 2016.
He's the author of Asatru, A Native European Spirituality, and more recently, The Spear of Fury and Wisdom, a copy of which I suspect he would consent to sell to you today.
Mr. McNallan made a most unusual trip to the Hollywood Walk of Fame.
As you all know, that's a place where all of the stars, all the stars for the stars are in the pavement.
To Hollywood, unusual, is that he was carrying a fully loaded M16 and a few extra magazines.
He was taking part in a peacekeeping mission to Los Angeles in 1992.
It was a time in which our African-American fellow citizens were registering their displeasure with the workings of the American justice system in that little matter of motorist Rodney King.
That was one of many experiences that has moved him into a direction of fundamental dissent.
Please welcome Stephen McNally.
Well, how's this thing working?
All good back there?
Okay, big thumbs up.
For a guy who wants to colonize the galaxy, I'm probably the last one who's working from ordinary paper.
And luckily, I've got very large prints, so I will not have to fish into my pocket for my glasses.
So, thank you for having me, Jared, and thank you for all of you listening to these words I have to say.
The existence of my people is
negotiable. Thank you.
Thank you.
Eight words, simple, immutable, straight to the point, like a thrown spear.
Some prefer a longer version of the same idea, and I respect that.
But for me, shorter is better, more compact, cleaner.
In the mythic lore of ancient northern Europe, Odin's horse, whose name is Sleipnir, has eight legs.
And I like to think that the eight words that I spoke a moment ago also, in their own way, have legs, that they will travel far and wide and stir the hearts of the men and women of our race.
In the next half hour or so, I'm going to talk about the ideas of Dr. Carl Jung as they relate to what he called the Wotan archetype, and about Wotan himself, to whom I have pledged my loyalty for more than half a century.
I will note the similarities between the Weimar Republic and today, and the delicate balance between two very different forces, wisdom and fury.
I shall speak of the spear which can bring forth each one of these traits, and more importantly, I shall talk about how we can use these ideas to not only preserve our race, but to lead it to its high destiny.
Now, why does Jung matter?
Answer, because his ideas give us a map forward for white people.
Whether you think of Wotan as an inherited image, a symbol in the collective unconscious of our race, as did Jung, or as a sentient power as I do, is irrelevant.
It is, after all, results.
That we want, and more particularly, we want the existence and the well-being of our people forever.
Jung's ideas can help us to attain this goal.
Dr. Jung was a remarkable man, one of the brilliant minds of the 20th century, in my opinion.
To him, we owe concepts such as the collective unconscious, archetypes, the idea of individuation, and much more.
Jung was profoundly spiritual, standing in sharp contrast to his atheistic contemporary, Sigmund Freud, who focused on sexualization, the process of psychoanalysis, complexes, guilt,
and penis envy.
That's what the book said.
So let's talk about Jung and Wotan.
In 1936, Jung wrote an essay commenting on the social and political events in Germany, which, since the defeat in World War I, had led to the rise of National Socialism.
For example, the rapidly expanding folkish and patriotic culture on the one hand, battles with communists in the streets, and the degeneracy of the Weimar Republic on the other, and so much more.
After the carnage of the First World War, Germany, defeated and disgraced, was reeling.
The catastrophic loss of the war, the returning maimed and mangled, torn in body and soul, the collapse of traditional German culture, the rise of Soviet Russia and the establishment of a communist government in a portion of Germany itself,
all of these were traumatic.
Other factors Degeneracy, drug use, urbanization, immigration, loss of racial identity, left-wing violence in the streets could have been pulled from our headlines today.
I am by no means the first person to compare the current situation of white people with that of degenerate Weimar Germany between the First and the Second World Wars.
Why America has become a popular term on the right simply because it is so true.
But if we live in Waimerica, what can we expect to happen next?
What's on the script, right?
In Germany, the situation was intolerable.
It had to change, and it did.
According to Jung, an ancient archetype of a god, namely Wotan, stirred deep in the Germanic psyche and awoke to protect the nation and the folk.
Jung concluded that Germany was in the grip of a Wotan archetype.
Well, you know, what does that mean?
Jung believed that just as individuals have an unconscious side to their mental processes, so each race and arguably each nation possesses a, quote, collective unconscious.
Within this collective unconscious are various primordial images or constructs, which he called archetypes.
Jung conceived of archetypes as being inherited from one's ancestors, and he believed that these primordial images varied from one race to another, a fact which is ignored as much as possible when liberals discuss Jung today.
How did Jung arrive at this conclusion that Germany was in the grip of the Wotan archetype?
1936? Jung wrote his essay on Wotan, analyzing the rise of National Socialism in terms of the collective conscious of the German people.
In this document, Jung studied the imagery, symbolism, literature, and overall deep culture of Germany.
In it, he saw the impact and the influence of Germany's native god, Wotan, the god of the spear and the raven, the runes and the very blood truths of the Germanic folk.
He who is Wotan to the Germans, Odin to the Norse, and Woden to the Saxons.
In the course of this talk, I will generally refer to him as Wotan, but in Scandinavia, he was Odin.
Historically, they are one and the same deities.
Well, a few years later, in 1947, With the trauma of the Second World War still fresh and Europe in particular reeling from fratricide, Jung updated his 1936 essay and noted that the emphasis on Wotan's brute force rather than his equally characteristic trait of wisdom was what had brought defeat and doom to Germany in those crucial years.
Paradoxically, the National Socialist Movement was not made up of Wotan worshippers.
Hitler was no Wotanist.
Indeed, he noted in his table talks that, quote, it seems to me that nothing would be more foolish than to reestablish the worship of Wotan.
Our old mythology ceased to be viable when Christianity implanted itself.
Nothing dies unless it is moribund, unquote.
Hitler did not realize that, indeed, Wotan was alive and well, with or without his permission, exercising his influence deep within the heart and the soul of the German people, just as he does, often unseen and unnoted,
within men and women of our race in this world today, going about their lives in Waimerica and beyond, oblivious to the depths of their racial soul.
Nor does it mean that Wotan himself placed his divine stamp of approval on the deeds of the National Socialist State.
The Lord of Walhalla is not a bureaucrat or a politician.
And it should be stated clearly that I am not suggesting a repeat of the Third Reich.
I am simply pointing out the inseparability of the German collective soul and he who is Wotan.
And perhaps the collective soul of white men and women more generally.
Whether you think of Wotan symbolically as an archetype or as I do as a living personality, Wotan is not to be ignored.
Jung himself says as much.
In his 1947 revision of the original Wotan essay, he reminds us that the god possesses two sides to his character.
The fierce, warlike, The battle frenzy on the one hand and the wisdom aspect on the other.
Jung concludes, and this is important, Wotan must, in time, reveal not only the restless, violent, stormy side of his character, but also his ecstatic and mantic,
that is to say, prophetic or inspired qualities.
A very different aspect of his nature.
If this conclusion is correct, National Socialism would not be the last word.
Things must be present.
Things must be...
Yeah, baby!
Yeah, I thought you would like that.
Things must be concealed in the background which we cannot imagine at present, but we may expect them to appear in the course of the next years and decades.
Then at last we shall know what Wotan is saying when he murmurs with Mimir's head.
That time is now.
The age which Jung predicted is here before us.
We are deep.
Into a new version of the Weimar Republic.
We are faced with the same question they faced in the 1930s.
On the one hand, fury and firepower.
Wotan is war god.
Sturm und Drang.
Or, on the other hand, wisdom.
A whisper in the wind and in the heart.
Runes rather than ruins.
The meat of inspiration.
Rather than a poison pill in the bunker.
For all our generations to come, we who are alive today must choose wisdom, which is the road to our victory.
Our life on earth will go on without us, and only the lives of our mortal enemies will be our epitaphs.
Wotan is stirring.
We must choose victory.
Choose to exist and take action.
You may ask, how do we know this force or being or whatever he is is stirring?
Well, paradoxically, the very degree of our down-going requires him to intervene.
It's like a tripwire in the racial unconscious.
One obvious manifestation of his presence is the widespread revival.
of the indigenous Germanic religion in the modern world.
30 or 40 years ago, it was comparatively crude, stereotyped, and centered on Viking warriors and stuff like that.
And it was well-meaning, but it was rough.
It was incomplete.
It was still a work in progress.
I know because I was the person leading much of that or most of that endeavor.
Today it is flourishing, mature, focused on real issues in today's world, and, this is a good sign, constantly subjected to the hatred of people who say they are against hate.
But the real changes are deeper and more powerful.
They are more subtle and broader than any single organization or movement.
Suffice to say that Wotan is once again on the move.
But with wisdom this time, not with berserker fury.
Or, in Jungian terms, the Wotan archetype is roiling and seething with power deep in the collective soul of our race.
But there are other ways to measure Wotan's agitation.
More and more white people are waking up, and just like in the 30s, they are angry.
The ones that aren't actually angry still know that something is just plain wrong.
We are, I think, a long way from the tipping point, but day by day, with encouragement from a culture of resistance which we must create, we can stir them and take them from identifying with being white to acting white.
But it is important to push them toward wisdom.
Not just make them blindly angry.
We can't afford a repeat of the 1940s.
I speak now of the Spear of Doom.
We have seen that Wotan is characterized by two seemingly paradoxical aspects, theory and wisdom.
We shall see that this is true of the spear as much as it is of him personally.
Wotan's spear, Odin's spear, which is the ancient Scandinavian bearer, bears the name Gungnir, which is his hallmark weapon.
Its name means the swaying one, and when he throws it over the enemy, he claims them as his own through their defeat and down-going.
As it says in the Norse poem, Fuluspau, stanza 24. Odin let a spear fly and shot it into the fray.
That was the first war ever in the world.
Time and time throughout the Norse sagas, the Vikings would throw a spear over or into the enemy ranks in imitation of that primordial battle.
The intent was to give the enemy to Wotan or to Odin.
That is, to make the enemy's deaths symbolically an offering to the god of battles.
The connection between Odin and his spear, Gungnir, was so strong that the weapon is referenced in Odin's poetic nicknames.
The poets called Odin Lord of the Spear, Gungnir's bearer, and spear god.
This connection to the spear goes back long before the Viking Age.
Spearheads with runic inscriptions date from about 150 CE and are part of the oldest Indo-European magical traditions.
Runes, too, are identified with Odin, as we shall see in a moment.
Of the several such spearheads to come down to us, most were buried in cremation graves belonging to tribal leaders.
They were not merely weapons.
They were sacred objects, presumably dedicated to the one-eyed god himself.
But while Odin's spear plays a powerful symbolic role on the battlefield, It is its connection with wisdom, specifically the wisdom of the runes, that is equally strong.
I speak now of the spear of wisdom.
People think of runes, if they even know what runes are, as Viking letters, or Viking writing.
And certainly, you can write ordinary messages with runes.
I've done so, especially as a kid in school trying to sneak things past the teacher.
However, the runes, strictly speaking, are magical or spiritual concepts that are only symbolized by a written letter or a written figure.
The secret of the runes was won by Odin's ordeal of hanging on the world tree, as described in this ancient text.
I know that I hung on a windswept tree, nights all nine, wounded by the spear given to Odin, myself to myself, on that tree of which no man knows from what roots it rises.
They gave me no bread nor drinking horn.
I looked down.
I took up rooms.
Roaring, I took them and fell back again.
Odin's self-sacrifice on the World Tree basically allowed him to download the operating instructions for the multiverse.
We have seen that the spear plays its part in warfare and thus his furious aspect, but as you can see, it was also essential in his winning of the runes when it pierced him on the World Tree.
The spear then enabled Odin to acquire higher consciousness and wisdom, and it was this wisdom which enabled him.
To throw the spear with magical intent over the foe.
Wisdom comes first.
Wisdom wins out over fury.
This is a lesson for us today.
It's not enough to be strong and dangerous.
We must be wise as well.
How do we mere mortals gain wisdom in this Nordic equivalent of the Kali Yuga, this wolf age in which we live, an age which incidentally was foreseen and predicted by the Norse poets?
I definitely am not suggesting that you and I should undergo Odin's ordeal, hanging nine days and nights from a tree pierced by a spear.
Let us treat this as a metaphor.
Wisdom comes in many forms.
Those of us who follow our ancestral faith will indeed seek the runes, but through contemplation and various spiritual exercises, not by hanging from a tree with a spear in our sides.
The books written by writers such as Edward Thorson and Colin Cleary, for example, give good information on runic knowledge for those who want to know more.
But wisdom comes in many kinds and degrees.
Contemplating the lore and the history of our ancestral wisdom, definitely.
Some is deep.
Other wisdom is more homely, but all deserve attention.
The Norse sayings collected in the ancient poems called the words of the high one are simply good common sense, which as we all know is not necessarily very common.
We must gain wisdom before resorting to force.
And if we are truly wise, we just might be able to work our will without using force at all.
Or if we must turn to force, our chances of victory become higher.
Wisdom, even the most ordinary, is better than bluster, indignation, and a puffed-out chest.
The Germanic hero in the hall sips his mead quietly, seldom raises his voice, no braggart.
His steel is in his sword and in his eyes and in his implacable will.
What does all this wisdom stuff have to do with us anyway?
How about everything?
It is our destiny, yours and mine, if we have what it takes to metaphorically grasp the spear to fulfill We can use the spear to gain wisdom,
as did Owen, to awaken our sleeping race and lead it to victory in our lifetimes.
And similarly, we cast the spear of doom and defeat over those who wish us ill.
Mythic language aside, what does it mean to throw the spear?
I've got rotator cuff issues.
Man, I can't throw a spear.
What are you thinking?
It's not about a sharp piece of metal on a stout stick.
It's about our wit, our will, and our actions.
We throw the spear when we act in service to our race.
We throw in spear when we write a book or an article, speak a politically incorrect truth, subscribe to a journal, leave a message tucked inside a book at the library.
We throw the spear when we set the example for our children, making them strong in body and in mind.
We must foster what the left calls a culture of resistance.
Culture of resistance is a term used in sociology.
Almost entirely by leftists.
It is the practice of opposing a dominant power by using symbols and meanings and constructing a different version of the world in the process.
Think of it in military terms.
The prevailing power can be thought of as using conventional warfare, complete with regiments and divisions and frontal assaults, high diddle diddle right up the middle against fixed fortifications.
Those who oppose it, like us, are the guerrillas hiding in the woods, practiced in the arts of ambush, raid, and sniping.
Ironically, the idea of the culture of resistance was articulated by Italian communist Antonio Gramsci in the first half of the 20th century.
But we can play the same game.
Never give up a good weapon just because the bad guys have got it.
Take it and go with it.
Spirituality, yours and mine, folk history, art, mythology, songs, folkways, in short, themes of our traditional culture become our weapons of choice.
A culture of resistance should not be confused with an alternative culture.
The hippies of the late 60s were an alternative culture with their beads, long hair, psychedelic music.
The idea was, as they put it, to do their thing and drop out and live lives of peace and love and good vibes, free sex and free drugs.
Such an alternative culture is not trying to change the larger culture.
It's a way of avoiding that culture.
There have been other examples over the years.
You know, skateboard culture, goth culture, damer culture.
I mean, there's all these cultures running around out there.
They are alternative cultures, but none of them aim at changing the world.
We will change the world.
That means resisting the current political and social paradigm.
It means not just believing things, but doing things.
We all do things from time to time that undermine the degenerate anti-white worldview.
We make posts on social media, for example.
Sometimes this is doing something, but other times it's just addiction to the endorphin rush that comes from liking a post or writing a comment or sharing a meme.
Done daily and with intent, and better yet, a goal or a plan.
What the military would call a psychological warfare objective or an influence operation, this becomes a part of our personal culture, the way we live our lives.
It is a way of resisting, a way of fighting back against the system that is threatening our existence as a race.
But, before we can change the world, we must change ourselves.
We must become more than we are.
It begins so quietly.
A feather's touch of wind, as from a passing raven.
A rustle, hardly a breath.
The last whisper of something dying, and the first gasp of something being born.
Or, perhaps strangely, Born again.
But now the rustle becomes a breeze and the wind rises with great and growing vigor.
Storm birds ride on the gale.
All that is rotten falls before it.
Popes and potentates, money changers and dethroned masters of the world alike scurry for their rat holes.
Media mouthpieces and political prostitutes wither, shrink, blow away.
In the distance, wolves howl and the ravens prepare to feast.
The world we call the West, the land formerly occupied by white people, remember them?
It's reaching the depth of its degeneracy.
This is bad.
The rot and the stench fills our nostrils, but it is also good because the wind that blows the stench away will bring renewal.
This is the hard-earned wisdom of Wotan and the hope of our rebirth.
If we have the courage, the will, and the wit to grasp it, if we do not, we will cease to be, not metaphorically, literally, bred out of existence, amalgamated beyond recognition, our very memory disgraced.
Don't be woke.
Be awakened.
Wokeness is weakness, and weakness is ultimately death for the individual and for the group.
No race that grovels before those who hate it can survive, nor should it.
We must deserve life, deserve victory, deserve the gifts of our ancestors.
Unfortunately, our political and public handlers want us to submit, blend, merge, disappear.
We are, after all, a major inconvenience for the world managers.
We will not obey.
Better to die than to be slaves.
But better yet, to thrive, rise up in greatness, become wise and empowered and sovereign in the image of Wotan, father of the gods, lord of battle, leader of hosts.
Tomorrow belongs to us and we shall dance among the stars.
Where all this will take us, neither you nor I can say.
My own vision of it is this.
A thousand years from now, my descendants will gaze up at a starry sky.
Point to twinkling dots of light in the vastness of space and tell their children, we are there and we are there and we are there.
Look up at Orion's belt and the great bear or at the great swath of stars that is the Milky Way and know that men and women of our race are looking back at you.
It will be a long road.
But the signs of our rebirth are all around us.
Young men and women who reject degeneracy and whose greatest goal is to raise families and live noble lives.
Our brothers and sisters of all ages who revolt against the modern world.
Men and women and children coming together in backyards, parks, woodland clearings.
One folk, proud and determined to be free.
Men and women who understand that only heroic lives can save our people from displacement and dispossession and who know that having children and raising them well is indeed a heroic life and one essential to the life of our race.
You don't have to be a bystander.
Listen with your blood.
Pull the plug on the lying media.
Hear your heartbeat and the heartbeat of all who came before you and gave you life.
Join the battle for the minds, the hearts, and the souls of the future.
Even now, Wotan throws his spear over those who would end us.
The clamor rises.
Heroes and heroines were born to fight this battle.
Who are they?
Look in the mirror.
Thank you.
Thank you very much.
Thank you, sir.
Well, to me,
it's not particularly a problem.
I was raised a good Catholic boy in Texas as a young man.
Every human being I knew and loved was Christian.
I have no ill feelings whatsoever for people who follow the way of Jesus Christ.
It simply is not my way, and there are others of us for whom it is not our way.
But I support each and every person in this room of their faith, whatever that faith is, and if you stand up for it, I will stand up right alongside you.
This is not a zero-sum game.
I think that those who look at the ways of our ancestors, generally speaking, will find many cognates, many things that overlap between our faiths.
And we all love our families.
We all believe in honor.
We all believe in doing a good day's work.
We all believe in so many things that it seems to me that, I guess, to some, the theoretical and theological is the most important thing, but to me, the most important thing is living together,
working together, working towards our goals, and standing by each other.
Thank you.
Uh-oh.
Here we go.
Here we go.
Here's some action.
God, I thought about that.
That's boring.
Wow. So, I want to thank you for speaking today.
And I have gone through many religious journeys in my life.
Well, my short life so far.
And you have come up on many of the things that I've researched, especially Gab.
And I was wondering, since for a while there I proclaimed Christian identity, how might I persuade those Christians who do not share the opinion that we should do this together,
fight for our racial standing together?
How should I handle them when they're so against?
I think the best way to influence people is by example.
Just live a good life, treat them fairly, treat them right, help them to understand that, okay, we've got some theological differences, but when it comes down to the nitty-gritty, we're all in the same foxholes.
I mean, you know, when you're in the military, you don't care what the guy in the next foxhole is, you know, the guy in the next fighting position.
You cover each other, literally and figuratively, you know.
You've got each other's back, and you all Charlie and Mike together.
Continue the mission.
Oh, my wife is reminding me that I wrote a book.
What can I say?
This is the spear.
And again, it's got those eight words again, right on the front.
The existence of my people is not negotiable.
We've got a stack of it over there.
I'll gladly sign one if anybody wants to take the legal risk of being associated with me in any regard whatsoever.
I have a question.
I'm sure you're familiar with the friendship between Carl Jung and Miguel Serrano.
And do you believe that the religious experience of European paganism is still ongoing and can be expanded upon?
I would say that that's true.
I mean, what I practice isn't exactly what they were doing in the 9th century.
I think it is maturing, it is developing.
In regards to Serrano, my understanding is, and I haven't looked this up personally, but my understanding is that on Jung's last visit to Serrano, he confided to Serrano that he no longer felt that...
Wotan was a mere symbolic archetype, but it was in fact something, as I do.
Thank you.
Yeah, you're very welcome, sir.
I'm familiar with a model of Jung that emphasizes king, magician, warrior, lover.
You seem to be emphasizing king and warrior and suggesting that the lover archetype has somehow been perverted, that we need to reawaken.
And not be quite so masochistic.
Would you have anything else to add along those lines?
I hear what you're saying.
I don't know Jung in great depth.
I haven't read, you know, the Big Red Book or any of that material.
I am only somewhat familiar with what you've just mentioned.
But I absolutely concede that, yes, there are probably things there that we ought to look at and round ourselves out with.
You bet.
Hi. I believe it was, and forgive me if I butcher the name, it was De Cologne or something like that.
He writes The Ancient City, The Ancient Family, and in his works he emphasizes something called the familial cult as uniquely Indo-European and as the basis for a lot of the...
Cultural traits that we seem to embody in the sense that the family is the origin of our system of government and it is the base civilizational building block, so to speak.
And he talks about it, I believe, in a majority Greco-Roman context in terms of the gods of the hearth of Rome and Greece and things like that.
But I just wanted to hear your perspective on what the equivalent of that might be coming from a Norse or Germanic pagan tradition.
Well, I'm not entirely sure that I quite get what you're saying, but let me see if what I've got is close to answering your question.
I believe that there's a deep family, clan, and tribe relationship to all of this.
Odin is father of the gods and metaphorically a father of all of us.
We are blood kin to the gods as far as I'm concerned.
We are of them.
They are of us.
I don't know if that's...
Is that close to what you're...
Similar. I'll be quick.
Just more of a relation to how the Norse might view the family unit, as in father, wife, son, daughter, things like that, and how that plays into how they structured their clan as a whole, how the family might be an outgrowth of the entire clan.
I think that that is the case, that my wife is trying to tell me something over here.
What you got, darling?
Yeah, well, obviously we have a whole pantheon of gods and goddesses.
We have the relationships within there with Odin and Frigga, the son of Alder.
We use that virtually throughout the year.
We have a monthly gathering, you know, in our organization throughout the world.
And there's always a focus on our gods and how it relates to us in this world, and we use those as models, but they don't blend as modern families, necessarily.
We do look at our gods and models as guidance, and we do take them deeper in the European tradition and see that as a uniform structure that we still model so much of our lives by.
Thank you.
Thank you, Sheila.
Hello. So when it comes to the other native European religions, whether it be the Celts or the Greeks, Romans, etc., they all had their own ideas of their gods and such, you know, like Zeus or Jupiter, etc.
Like, how does your view of the Norse religion in Odin, how does that...
Do you view these religions as just cut from the same cloth or at least different on certain principles or anything else?
I think a bit of both.
If you look at the Indo-European religions generally, their similarities stand out very distinctly.
A number of scholars have addressed all of that.
So I don't see any deep issues or problems between.
If I were of different descent, I might have a different take on it.
I think it's fair to say that the way of the Germanic peoples and, say, the Celtic peoples and the Slavic peoples, all of those seem to be quite closely related.
You can find cognates among their deities and so on pretty easily.
So there may be a bit of a spread, but it's never been a problem or an issue that I felt was overriding.
Okay. Hope that helped.
Hello. First off, I just want to say thank you for the speech.
I thought it was quite good.
Thank you, sir.
Especially when you talked about this idea of using wisdom, because I think you're absolutely correct.
We can't just use force.
We have to be wise as well.
But my question to you, since you're kind of more...
Coming from this from more of a unique aspect, would be in regards to, more specifically, what do you think would be a good first step forward?
What should people be doing?
You say, obviously, raising families, making connections, but in regards to political activism, what would you say, realistically, are good steps forward?
Well, obviously, support organizations like American Renaissance and many others.
There's a plethora of choices.
But I would say give your support, heart, pocketbook, however you want to do that, to those who are fighting the good fight.
And require as much wisdom as you personally can.
Because that will show you more ways.
The whole idea of a culture of resistance.
There's a lot of material written on some of these things.
And, oh, oh, by the way, yeah, I forgot.
I've got this book I wrote.
And I guess I list a lot of different ways that people can take action in constructive ways that they can just influence the world around them.
So you might want to take a look at that.
Thank you.
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