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White Advocate Explained
00:06:48
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| Hello, I'm Jared Taylor with American Renaissance. | |
| I care deeply about the future of Europeans wherever they have taken their culture, which is to say that I care about whites and Western civilization, and I believe our civilization can be carried forward only by the biological descendants of the people who created it. | |
| Whites have the right, they have the duty to remain the majority in their own lands. | |
| A hundred years ago, virtually all whites understood this. | |
| Europe, the United States, Canada, Australia, New Zealand, they were all rooted in a particular people, the people of Europe, and they could not have imagined being displaced by others. | |
| Today, whites are supposed to welcome displacement. | |
| We're supposed to believe that we should open our homelands to every kind of outsider in the name of diversity. | |
| Of course, some of us know better. | |
| Every day, more and more of us know better. | |
| We know that diversity, for us, is slow suicide. | |
| And we refuse to help build a future in which our own children will be minorities, perhaps hated minorities, in the nations our ancestors built. | |
| Our refusal to commit suicide is, of course, healthy, normal. | |
| People who don't commit suicide, whether as individuals or groups, are so obviously normal, there isn't even a word for them. | |
| That's why there's no good word to describe us, just as there is no word to describe people who put their pants on one leg at a time or who eat when they're hungry. | |
| These things are so normal, so universal, that no one ever thought to give them a name. | |
| But whites are the only people for whom wanting to survive is not considered normal. | |
| Think of it this way. | |
| What do you call a black person who prefers black culture, listens to black music, and prefers to be around other black people? | |
| A black person. | |
| What do you call a white person who prefers Western culture, listens to classical music, and prefers to be around other white people? | |
| A white supremacist. | |
| Blacks who have a racial identity, or Hispanics, or Asians, or anyone else, are so normal that no one even notices. | |
| This is true all around the world. | |
| What do you call a Japanese who thinks Japan should stay Japanese? | |
| Or an Israeli who thinks Israel should stay Jewish? | |
| Or a Tibetan who doesn't want his country turning Chinese? | |
| Or a Nigerian who wants Nigeria to stay black and Nigerian? | |
| But what do you call a Frenchman who thinks France should stay French? | |
| Oh, that's different. | |
| He's a neo-Nazi. | |
| Only for white people are normal, healthy, universal preferences considered some kind of sickness, and it is only in our case that we are forced to come up with a word to describe what should be so obvious and so normal that it shouldn't even require a word. | |
| We're forced to do this because our opponents have words for us, and they're all slurs. | |
| White supremacist is their favorite. | |
| Anti-whites like it. | |
| Because it's supposed to make you think of slavery and lynching. | |
| They want to make us sound morally loathsome. | |
| And then, of course, there's racist. | |
| Remember, it's never racist for blacks to want to preserve black institutions or to want to spend their time with blacks or to think of themselves as African Americans. | |
| That's healthy. | |
| And that's why some people in our circles think the word racist can be rehabilitated to mean someone with a healthy racial consciousness, even a white person. | |
| I think that'll never work. | |
| Racist will always imply moral inferiority. | |
| We have to choose our own words. | |
| People who favor legal abortion don't let you call them baby killers. | |
| They say instead that they support, quote, a woman's right to choose. | |
| It's the same for us. | |
| We need accurate, attractive words for who we are. | |
| Some in our circles like the term"white nationalist." I don't. | |
| For most people, it sounds dangerous. | |
| It implies breaking the United States up into enclaves or even expelling non-whites. | |
| And when you talk about Kurdish nationalists or Basque nationalists, there's always the whiff of violence. | |
| Here are Kurdish nationalists defending their nation. | |
| This is what the word nationalist means to a lot of people. | |
| Some call themselves white separatists. | |
| Separation could be voluntary, but it could also imply forcible separation. | |
| That shocks people, too. | |
| It's increasingly popular to talk about the alternative right or alt-right. | |
| That's non-threatening, but I don't think it's accurate. | |
| What we believe isn't an alternative in the way liberals talk about Alternative lifestyles. | |
| Our positions are healthy and true and aren't an alternative. | |
| Any more than being healthy is just an alternative to being sick. | |
| Health is good and sickness is bad. | |
| Period. They aren't alternatives. | |
| Also, a correct understanding of race and of other questions sometimes included in the alternative right doesn't have to be either right or left. | |
| You can be a lefty. | |
| On the role of government, foreign aid, trade, welfare, plenty of other things and still have a sound view of race. | |
| We should leave the door open to people of all political views who agree with us on race. | |
| Identitarian is another term that's popular in our circles. | |
| It sounds positive. | |
| What could be wrong with having an identity? | |
| The trouble is, the word doesn't exist in English. | |
| It has to be explained. | |
| It's best to use words people understand right away. | |
| That's why I think the best term for us is"white advocate." It's clear what it means, and it isn't threatening. | |
| It means we're speaking for whites, for our own people. | |
| And an advocate is someone who makes a case without the slightest hint of violence. | |
| Advocates support their positions with facts. | |
| Advocacy doesn't commit us to any specific program or policy the word nationalist does. | |
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Name We Chose
00:00:22
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| It commits us only to a people, to advancing our legitimate interests, whatever they may be. | |
| Different expressions become popular in unpredictable ways, and there's no telling what will catch on. | |
| But we need a name for ourselves that we have chosen, not one that people who hate us have chosen. | |