Yes, we've found it, the hottest new pronoun on the market. Mushroom. If a pansexual mushroom is something that surprises you, well, you haven't been paying attention to America in 2021. A place where jokes are not allowed, we're all subjected to a naked Kathy Griffin, and violence is justified if you misgender someone.
| Speaker | Time | Text |
|---|---|---|
| Warning. | ||
| Due to the unpredictable nature of on-the-field reporting, some of the language in these videos is not censored and may be considered slightly offensive to some viewers. | ||
|
unidentified
|
There's a genuine chance that the next person to misgender me might get a punch in the face. | |
| And I really don't know what to say because there's nothing I can do about it. | ||
| Don't blame me. | ||
| You're the one that misgendered me. | ||
| My hands are just the ones that react. | ||
| Mental illness is everywhere. | ||
| It's as proliferated as COVID-19. | ||
| You never know who really has it. | ||
| It might be hidden. | ||
| But of course, we're seeing it on full display thanks to all of the volunteers on TikTok letting us know now that misgendering someone is not only just natural occurrences because that looks like a man and so probably call you a he, it is now worth physical violence. | ||
| If you misgender somebody, they can punch you in the face. | ||
| We're going to be talking about that in a lot more coming up here on Slightly Offensive, the best worst show on Blaze TV with your top 17 through 19 host. | ||
| I don't even know what kind of host I am anymore. | ||
| I'm somewhere near the canceled shows. | ||
| We got Confetti of Color and my guest today is Gothics from youtube.com slash gothics TV with an X. Welcome to Slightly Offensive for the first time. | ||
| Thank you so much. | ||
| I really like the confetti. | ||
| Oh, look, it's so beautiful. | ||
| I love this. | ||
| It's confetti of color too, because we always want to keep the political correctness because you can't be colored confetti because we don't want to be confettiists. | ||
| Correct. | ||
| So I appreciate you trying to be inclusive on your show. | ||
| Thank you very much. | ||
| Yeah, I really am. | ||
| And the thing about it is, too, it's also 8K graphics. | ||
| Some shows, you know, they have, they put millions of dollars. | ||
| And for the budget here, remember, if you go to blazetv.com slash Elijah, you support this show directly and you become a member, an official SOB, a slightly offensive backer. | ||
| And you also generate those amazing graphics. | ||
| Speaking of high-quality stories, so as you just saw right there, I mean, we've gotten, there you go. | ||
| See what there we are. | ||
| I mean, you listen to this and we're at the point in life where we already know that words equal violence, but now they're just saying, look, it's already illegal in California to misgender somebody. | ||
| Did you know that? | ||
| I had no idea. | ||
| I thought that was just a Canadian thing. | ||
| Oh, it's a crime. | ||
|
unidentified
|
What? | |
| Yeah. | ||
| That's stupid. | ||
| You know, the same year that they decriminalized intentionally infecting somebody with HIV, they criminalized misgendering somebody. | ||
| I did not know that. | ||
| Yeah. | ||
| So you can like, so, look, you can like, you can basically drug someone with GHB, sodomize them, give them HIV, but as long as you make sure their pronouns are correct, they'll let you go. | ||
|
unidentified
|
Oh, okay. | |
| All right. | ||
|
unidentified
|
Progress. | |
| Progress in a nutshell. | ||
| But obviously with all this stuff going on, I mean, this is so ridiculous. | ||
| I mean, you and I are out there. | ||
| People like to make fun of us. | ||
| They like to talk crap on us. | ||
| But I mean, we're getting to a real point where these odd people, which you and I have no problem with people being strange, are believing that we've gotten to a point where if somebody says something I don't like, I can hit them in the face. | ||
| It's, and it's, that's stupid. | ||
| And it's whose problem really is it? | ||
| Is it the problem that I think it's their problem that they react in that way? | ||
| You know what I mean? | ||
| Like, you need some therapy, I think, that to me, because also they kind of contradict themselves with a lot of this LGBT rhetoric. | ||
| Isn't there something like gender fluid or something like that where you can just like, today I'm a man, today I'm a woman. | ||
| So by that definition, I could just say like, I'm this. | ||
| And if you misgender me, I can knock you out. | ||
| That doesn't make sense. | ||
| You're fluid. | ||
| I also, it's kind of interesting to think about, but this also reminds me a little bit of the N-word because we've already been in a culture that says that, well, if you use the N-word and you get knocked out, well, you deserved it because you said a word that someone didn't like. | ||
| And we've already created a culture of wussy people where it's like, I mean, look, again, you use the N-word. | ||
| I mean, again, people don't like to hear that. | ||
| And so there could be consequences. | ||
| But the fact that society justifies going like, well, if you're a white guy and you use this word, you deserve to be knocked out. | ||
| That's a slippery slope of saying, well, but if you're a straight cisgendered person and you misgender someone, then you also deserve to be knocked out. | ||
| I mean, like, where do we draw the line to where we just say that free speech and what you say does not deserve violence in return? | ||
| No, I mean, you're exactly right. | ||
| I'm totally against that rhetoric. | ||
| And I've heard a lot of it in the black community where like black people can't be racist. | ||
| And I said, this is going to bite us in the ass later on. | ||
| And look how people are acting now. | ||
| Like, it's okay to be racist towards white people because being white isn't a culture, as they say. | ||
| But it's that type of one-sided rhetoric that's. | ||
| that is a big problem. | ||
| And like, it's very concerning to me that people feel the need to knock someone out over the N-word. | ||
| You know, you're putting that much power. | ||
| You're giving that much power to a word. | ||
| I think it's a little bit ridiculous and you probably need some anger energy, anger management. | ||
| Yeah, it shows the hatred. | ||
| Because to me, like, I agree with the buy a beer if you offend someone process. | ||
| I would much rather, if someone says something to me I didn't like, I'd much rather just be like, hey, could you buy me a beer? | ||
| I'd rather get a beer out of it than knock them out. | ||
| Because that's what shows it's about the anger. | ||
| Like if you don't want, you don't want justice, because to me, it's like, I mean, there's nothing more humble and more brotherly than just being like, hey, show me you didn't mean that by like, that you didn't mean it in a bad way by just hooking a brother up with like, like a Heineken or Stella or something like that. | ||
| Maybe an IPA. | ||
| But it's like just knocking someone out shows that words are not about the offense of the words. | ||
| It's about the tension between the groups. | ||
| And the reason why people are offended by the words is not because anyone cares about being misgendered. | ||
| Anyone cares about having, you know, the N-word said to them. | ||
| It's because there's hatred and animosity between groups, between straight people and the LGBTQ community, between black people and white people. | ||
| I mean, there's that tension that's there, and that's what needs to be resolved. | ||
| And it can't be resolved by changing the language. | ||
| Right. | ||
| No, I completely agree with you. | ||
| And also, I just had a brain far. | ||
| It's so early. | ||
| Let me have another thing of it. | ||
| Take a swing. | ||
| I like you because it's like, I love, I know, I don't even know. | ||
| It is early even for me because I'm just like that. | ||
| I do want to say, though, as we jump into this, guys, you know, when you walk around the world, you can't control everything, but you can control the comfort of the boxers you wear. | ||
| And I'm going to tell you this. | ||
| I went through my entire life wondering why all my boxers sucked. | ||
| And I just thought that your underwear didn't need to be good. | ||
| I mean, it would ride up. | ||
| It would chafe. | ||
| I had problems. | ||
| I actually am like missing permanent hair on the inside of my thigh, TMI, because my boxers would ride up and they would chafe me. | ||
| And I just thought, what the hell, man? | ||
| How can I find good boxers? | ||
| But then I go and buy other boxers and they have like rainbow waistbands and you have these like gay models with socks in their underwear and giving me like bad vibes. | ||
| And I'm like, where can I find a good company that sells the best boxers in America? | ||
| And that's why I use Undertak boxers. | ||
| Now, I'm going to tell you, these are not only amazing because they come in discrete colors. | ||
| Like you have the hunter green, the black, the gray, but they also look cool. | ||
| They look masculine. | ||
| They also treat you well. | ||
| I can't change the way your wife treats you, but I can tell you your junk will be treated the best that it can. | ||
| These do not chafe. | ||
| They do not ride up. | ||
| They do not peel. | ||
| They do not get wet. | ||
| These things will actually keep you safe and secure, even when the Biden regime won't. | ||
| And most importantly, if you go to getundertack.com and you use promo code offensive, you buy three and get one free. | ||
| So this is basically like for the four pairs for the same price as two from the competition, satisfaction guaranteed or your money back. | ||
| Go to getundertack.com, offer code offensive. | ||
| That's G-E-T-U-N-D-E-R-T-A-C.com, promo code offensive to get four pairs for the same price as two from the competition, aka buy three, get one free. | ||
| And I'm going to tell you, you don't want to waste your time today. | ||
| There's only a few things that matter most. | ||
| The family jewels matter. | ||
| And your legs, of course, are one half your body. | ||
| Just like guys who skip leg day, dude, that's one half your body. | ||
| You put on a shirt today, you put on pants today. | ||
| Hey, there's got to be something underneath that is just as deserving, beautiful, lovely, and also as comfortable that lasts a long time that actually takes care of you. | ||
| This is a American company that loves our values too. | ||
| So go to getundertack.com, promo code offensive to take care of the parts that well. | ||
| It'll guarantee your future generations. | ||
| So, you know, we were talking about this, what's going on. | ||
| I mean, the world has gone, it's gone a little bit crazy. | ||
| People have lost it. | ||
|
unidentified
|
Yes. | |
| People are not making any sense anymore. | ||
| I know. | ||
| I know we were on the show last night together. | ||
| We're going to be technically on the show two nights because this airs on Fridays. | ||
| But I mean, you look at the world around you and there's not a lot of ways to make sense of it right now. | ||
| I mean, how are you? | ||
| How do you wake up in the morning and make sense of it all? | ||
| Oh my God. | ||
| Sometimes I wake up. | ||
| I'm just like, we're doing this again because it's this endless cycle of trying to ration with people. | ||
| Like, hey, have you woken up yet? | ||
| Have you witnessed and seen society losing their damn mind? | ||
| It's really crazy to me that there's so many people still playing devil's advocacy for a lot of the things happening. | ||
| You know, for example, like this idea of critical race theory, like we need this. | ||
| Like, have you looked into it? | ||
| Like, how do you not see that this is a problem? | ||
| So I don't know. | ||
| I take it day by day, but it's very exhausting sometimes. | ||
| I know I am getting exhausted. | ||
| And I want to, I want to exhaust you a little more because here it's slightly offensive. | ||
| We like to exhaust people. | ||
| I want to remind you that there's nobody in the world that exhausts me more and nobody I can exhaust more than our lovely host, co-host-ish, producer-ish host of Rapid Fire, Savannah Hernandez, who's here. | ||
| And I know that we have some of these videos, Savannah, including the fact that, you know, I think I sent you what's her name? | ||
| Kathy Griffin. | ||
| Oh, yeah. | ||
| Kathy Griffin. | ||
| She has decided that besides her horrible comedy, that she would like to show what to the world, Savannah? | ||
| I hurt her titties. | ||
| Yeah, she flapped those. | ||
| She flapped those redheads. | ||
| Oh, there she is. | ||
| Why are you subjecting me to this? | ||
| I know. | ||
| Some people wonder if this is a carrot top act. | ||
| I wish this was comedy, but Kathy Griffin has absolutely lost it. | ||
| She's lost the plot. | ||
| She lost the plot. | ||
| You know what? | ||
| It's crazy because when I was on the left, I had Trump derangement syndrome. | ||
| And when she did that thing with holding Trump's head, like the little, I was like, oh, that's so cool. | ||
| That's so edgy. | ||
| And now I'm like, you're a jerk. | ||
| Like, actually, you're nuts. | ||
| Yeah. | ||
| What was it like living with Trump derangement syndrome? | ||
| It felt angry and crazy all the time and very racist all the time. | ||
| But why did you have it? | ||
| Like I went, because I obviously we've made a lot of videos early on, even with, I think we've even helped on the show make that a popular term years ago, just kind of pushing it out there and making a lot of very viral videos that went far and people like understood what that meant. | ||
| But obviously when you had Trump derangement syndrome, I don't imagine you acknowledged you had that. | ||
| No, no, I just thought I was being, listen, I watched CNN. | ||
| I watched mainstream media and all of my friends were left-leaning. | ||
| I stayed in my echo chamber because I allowed the media and celebrities and politicians to tell me the people on the right are the bad guys. | ||
| You don't want to talk to them. | ||
| You want to stay in your little bubble. | ||
| And, you know, that's just, you just keep reaffirming this sort of like closed-minded thinking. | ||
| Can I ask you something, though? | ||
| This is an interesting thing because obviously you're waking up. | ||
| You have a boyfriend. | ||
| You are in a steady relationship. | ||
| Your mind is coming to. | ||
| But I think it's an interesting thing about to talk about the most insane people in our country tend to be women or men trying to be women, right? | ||
| So do you get what I'm saying with that? | ||
| So it's like it's always these childless, middle-aged, left-leaning, comic-passing females who are behaving like this psychotically. | ||
| And I got to just say, I don't believe in physical abuse, but that woman needs a man to slap her just one time. | ||
| Just one time. | ||
| That woman needs to be slapped in the face. | ||
| And I'm going to say maybe, and you might say, oh, don't promote violence. | ||
| No, because the only reason why I'm saying that is because she misgendered somebody. | ||
| And as everyone knows, you deserve to be punched in the face if you misgender somebody. | ||
| But I just look at this and this person put this, put this on the internet. | ||
| And I just don't know what's the point. | ||
| Like, this is my point, is that everything that's made today and created, I'm asking myself daily, what's the point of all this? | ||
| What is she trying to accomplish? | ||
| Liberation? | ||
|
unidentified
|
Question mark? | |
| I don't know what she's trying. | ||
| I have no idea. | ||
| Gothics, as a fellow woman, do you ever see this type of stuff and really feel like this is women who gave into feminism and they're now trying to pretend that they're happy and they're projecting. | ||
| It's basically like a projection that, hey, I'm free, I'm liberated, when in reality, they're sad inside. | ||
| They don't have a relationship. | ||
| They don't have children or anything to look forward to in life. | ||
| They don't have a family. | ||
| And so they have to pretend that, you know, they're living this amazing life. | ||
| And that's why we're seeing this nonsense. | ||
| Yeah. | ||
| No, I that's the thing. | ||
| It's when you have to say that I'm not allowed to talk about something. | ||
| I'm not allowed to vote for whoever I want. | ||
| I'm not allowed to express myself in the way that I want. | ||
| That's not freedom. | ||
| That's you are conforming and you're trying to convince yourself that you're free. | ||
| I read a book recently and it was called, I think it was the parasitic mind. | ||
| And they talked about how a lot of people, like, for example, if that they don't know how to swim, they'll convince themselves, oh, that's okay, but they'll see all their friends in the ocean having a great time and relaxing. | ||
| And they'll convince themselves, oh, it's okay if I don't know how to swim. | ||
| But deep down inside, they probably wish they were out there having fun. | ||
| So it's like this situation where you've convinced yourself, no, I'm free, I'm good. | ||
| But really, I think it's just you're caving into this pressure of just not wanting to be accused of being a bad person. | ||
|
unidentified
|
Right. | |
| And you don't want to admit, too, like, I, you know, I made a post about this, said, you know, how to turn a straight man gay in three, two, one. | ||
| And then Dave Rubin popped in and said he just turned him double gay, which was definitely interesting. | ||
| And I do find it quite amusing because like there's very few ways to make breasts unappealing, you know? | ||
| There's very few ways. | ||
| There's very few. | ||
| Some of the people we're going to look at today, I've accomplished that task. | ||
| But like even gay dudes, right? | ||
| Like somehow are fascinated with breasts. | ||
| Babies like boobs. | ||
|
unidentified
|
Yes. | |
| They suck on them too. | ||
| Yes. | ||
| Hey, bro, I'm with you, dog. | ||
| You might be too, but that desire never goes away. | ||
| But it's like, when you see this, though, when you see this, I just mean like it turns, it can turn you asexual. | ||
| Like you look at this, this blatant form of like sexual expression and it's like, yeah, I'm free. | ||
| And it's like, yeah, free to put a shirt on and get the out of my face. | ||
| Yeah. | ||
| Yeah. | ||
| It's gross. | ||
| It's really gross. | ||
| And that's the thing is also like, how do you describe that? | ||
| Like, what would you, what would you classify that as? | ||
| Is that classy? | ||
| Is that professional? | ||
| Are you trying to be funny? | ||
| Like, what is it exactly? | ||
| I don't. | ||
| I think Savannah's at the part of the show where we always say, I'm not entirely sure what the response mechanism is supposed to be. | ||
| It's not supposed to make sense. | ||
| And you know, okay, so gothics, before you got here, Elijah and I were talking about the supply chain issues and blah, blah, blah. | ||
| And he was basically saying this is done by design. | ||
| Nothing is supposed to make any sense. | ||
| And that's how I feel when I watch this video. | ||
| It's just done by design. | ||
| Feminism came in, ruined women, and now nothing makes sense. | ||
| And we're all subjected to living in hell and watching Kathy Griffin's floppy boobs. | ||
| So this is also an amazing show where we were able to get a seven-minute segment out of one woman's three-second titty, titty flash. | ||
|
unidentified
|
Yeah. | |
| That is why, that is why you support the show, ladies and gentlemen. | ||
| That's why you support the show. | ||
| That's why you're official SOBs. | ||
| So, you know, with all this stuff not making sense, I do want to say that some of the things with women and liberation also don't make sense. | ||
| Did you know the WNBA had their championship parade? | ||
| Do you know about that? | ||
| No, I did not. | ||
| I did not hear about this. | ||
| Yeah, you and the rest of America. | ||
| So look at how sad this is. | ||
| They had their parade. | ||
| This is their parade. | ||
| Oh, no. | ||
| What do you notice is lacking at the parade? | ||
| People. | ||
| Lots of people. | ||
| There's more people in the parade than watching the parade. | ||
| There's no. | ||
|
unidentified
|
Okay. | |
| Wow. | ||
| This is really sad. | ||
| This is embarrassing. | ||
| Yeah, this is really sad. | ||
| You know, it's so funny because it's like the WNBA is a perfect example of how things are not supposed to make sense. | ||
| Because the WNBA, it hits so many nails on the head of the woke justice movement. | ||
| Because number one, it's primarily black women. | ||
| So it's like, oh, here's a, here's something that's people of color, right? | ||
| This is their, you know, here's something that everyone's going to want in as a diverse country. | ||
| Number two, a lot of them are lesbians. | ||
| So we got the LGBTQIA or slugbutt people there. | ||
| You know, you know, they added the 2S to it. | ||
| No, there's more. | ||
|
unidentified
|
Okay, what is, I don't know, 2S LGBTQIA plus. | |
| If you want people to think you're crazy, that's how you will make them think you're crazy by adding all these letters. | ||
| It's alphabet soup. | ||
|
unidentified
|
Yes. | |
| They always say that. | ||
| They literally take a can of alphabet soup, mix the noodles around, came up with their name. | ||
| Asian people throw a fork down the stairs, come up with their names. | ||
| That's just how it is. | ||
| That literally is the same thing. | ||
| Like, guys, please be civilized. | ||
| But I will say, I will say that that's that's point. | ||
| And number three, obviously it's women. | ||
| So this is like the women thing. | ||
| Yeah. | ||
| But unfortunately, people don't watch things because people are black or gay or women. | ||
| They watch things because things are interesting. | ||
| And unfortunately for the WNBA, it hits a lot of categories, but entertainment is not one of them. | ||
| I would actually beg to differ, Elijah, because at least once a year, we have a viral clip of the WNBA absolutely missing every single shot they try to take. | ||
| And that is amazing every single time. | ||
| So I just have to dispute that there. | ||
| And that's, and this is exactly what I try to like convey to people in these marginalized groups when they lead by their identity. | ||
| I'm this, I'm that. | ||
| Okay, but are you actually good at your craft? | ||
| That's what I want to know. | ||
| For example, the other week I went to DC and I went into a black-owned shop and I never do that because I don't subscribe to this identity stuff. | ||
| And I saw these earrings that I bought and I paid 40 bucks. | ||
| It lasted me a week. | ||
| And it's like, so what did I learn from this by leading with identity? | ||
| Black owned or whatever owned doesn't actually mean good. | ||
| So when you say NBA, this is a woman, women's basketball with LGBT and whatever. | ||
| Okay, who cares? | ||
| Can you actually land a shot? | ||
| That's all I want to know. | ||
| But what I get confused about with this too is the economics behind wokeism. | ||
| Because I don't understand how they fund these things. | ||
| Because I know that they're saying that you have to have advertisers to fund anything. | ||
| And that's upfront, right? | ||
| This channel is completely demonetized. | ||
| We don't make money anywhere. | ||
| They've shut down our Facebook, even to our own viewers. | ||
| We've won a lot of lawsuits. | ||
| We're still in open investigations. | ||
| It costs money to run this show. | ||
| Believe it or not, Savannah, it costs $16 a year to get a Mexican to work. | ||
| You can't just abuse him for free like most liberals do. | ||
| Right, Savannah? | ||
| So true. | ||
|
unidentified
|
So see, see. | |
| Yeah, so the reality. | ||
| Yeah, see, see. | ||
| No, that's, but the, but the funny thing is, is that, is that, yeah, you gotta, you gotta pay someone fair wages. | ||
| You gotta run things. | ||
| And I get how business works. | ||
| This show has to be profitable. | ||
| And that's why people come after advertisers. | ||
| We've lost a lot of advertisers over the years. | ||
| We've paired up with companies that are more in line with our beliefs, etc. | ||
| And people can get mad about the ads, but we got to pay our bills. | ||
| So my question is, I know how hard the business is. | ||
| This is a small show, but something like the WNBA, I don't think they're actually profitable. | ||
| I don't think they're making money. | ||
| And I think that's what's so crazy about ideologically driven worlds is that the worlds are no longer about what is beneficial or what the people want. | ||
| It's about what the elites tell you you need. | ||
| And they're willing to lose money in order to push their agenda. | ||
| And I don't understand that. | ||
| Like, I don't understand why you wouldn't want to live in a world where people get what they want rather than you telling them what they need. | ||
| And then it's like, you see, yeah, the people don't like this. | ||
| They're not watching this. | ||
| They're not buying this. | ||
| It's like almost every media company, I believe, in America, almost everyone is not profitable. | ||
| But they're just being held up by large like banking cartel families and different things that are out there that are funding these to push propaganda on the country. | ||
| They don't make money. | ||
| They don't make money. | ||
| But the ideology is worth the cost to them. | ||
| It's like they're spending to support their own views. | ||
| But I think you just said it. | ||
| If you are backed up by these big corporations or investors that are going to keep pumping money into your bank account, who really cares if you're profitable at the end of the day because you'll have that financial cushion to fall back on. | ||
| So I personally think that a lot of these businesses that are doing this and focusing on identity, they're relying on that sort of cushion. | ||
| I don't think they really care because at the end of the day, bad publicity is still good publicity. | ||
| And if you're still riling people up by all of tokenizing all the stuff and making everything woke, it's still driving attention to your business, which is what they want. | ||
|
unidentified
|
Yeah. | |
| And that is a weird thing too, because like a lot of people ask, you know, I think we were talking about the other day how Superman's son, right? | ||
| Superman's son has, I guess, come out as bisexual. | ||
| So brave. | ||
| Yeah, so brave. | ||
| I mean, you know, he was wearing a cape and tights and stuff like that to begin with. | ||
| So there's questions to be asked, but he's still like a superhero. | ||
| And you ask this, who in the comic book community, and most people I know in the comic book community are like closeted comic people. | ||
| It's subtle. | ||
| They're normal people that just have jobs that really are into this community, the fantasy. | ||
| I get it. | ||
| I've never heard anybody in this community be like, you know what's missing? | ||
| Superman's son having anal sex with some dude. | ||
| Correct. | ||
| I'm just saying, like, that's my point. | ||
| So who was in a meeting like, hey, you know what, man? | ||
| We've had three emails over the last 10 years. | ||
| It's about time we act on this request. | ||
| Right. | ||
| Let's make this guy have sex with men. | ||
| Who was asking for that? | ||
| I don't think anyone was asking for that. | ||
| I think the comics, they said, okay, we're going to tell you this is what you're asking for. | ||
| And then people say, oh, yes, yes, thank you. | ||
| Thank you so much for that. | ||
| Yeah, I don't think anybody's actually asking for this. | ||
| Yeah, they're telling us what we want. | ||
| Yes. | ||
| And that is an authoritarian, tyrannical world. | ||
| And that is the opposite. | ||
| That's the key thing, too. | ||
| It's like, that's like, do you know in Soviet, like, this is the best thing? | ||
| Do you know that people always ask you, are you familiar with the biblical story of Adam and Eve? | ||
| Yes. | ||
| Do you know the old Soviet joke about Adam and Eve? | ||
|
unidentified
|
No. | |
| Okay, what's the ethnicity of Adam and Eve? | ||
| That I don't know. | ||
| I just started reading the Bible. | ||
| Okay. | ||
| Come me some slack two weeks. | ||
| Okay. | ||
| Well, yeah. | ||
| Well, okay, but it's like they're obviously Soviet Russian because only Soviet Russians could walk around barefoot and naked in the wilderness with only an apple to eat and think that they're living in the best place in the world. | ||
| That's literally, that's the joke. | ||
| It's like, because obviously in communism, I mean, I don't think they didn't even eat an apple, by the way. | ||
| That's a total lie. | ||
| But anyway, the point of the joke is, is that like what the tyrannical and socialist people do is they destroy your world, but they make you think that it's good and they make you thank them for it. | ||
| Like it's like they give you a worst show, like a bisexual Superman. | ||
| The plot is bad. | ||
| The story's not good. | ||
| But they tell you, but it's good because he's bi. | ||
| That's why it's good. | ||
| It's not interesting. | ||
| You didn't ask for it. | ||
| You didn't want it. | ||
| You're not interested. | ||
| But then if you don't buy it, not only is it hurt our profits, but it makes you a bad person. | ||
| You have to forcibly accept this to be good. | ||
| And they tie your consumption with your morality. | ||
| And then they lie to you and make you think that, well, yeah, I guess the new Superman's good because he's bi. | ||
| It's the same reason how with breadlines, they say, well, the breadlines were good because in the breadlines, while you're waiting for your groceries, you can have community and meet people in line. | ||
| And it's a community event where we all get together. | ||
| And imagine if you had a grocery store and you went on your own time and bought all the food that you wanted. | ||
| Then you wouldn't have the community that we offer. | ||
| And they brainwash you into thinking that the world they're serving to you on a silver platter is good when in reality, it's just absolute horseshit. | ||
| Right. | ||
| And I think your description right there, that's what really scares me about what's happening now with these vaccine mandates and people losing their jobs over not getting the job. | ||
| You got this younger generation that they're being brainwashed to actually believe like, no, this is a good thing. | ||
| It's for the greater good. | ||
| That doesn't exist. | ||
| That's a pipe dream. | ||
| And it's like you're going to have a generation of people being brought up not understanding what freedom is because they've been conditioned to just do this like, oh, because this is to save everyone else, right? | ||
| They don't know the difference. | ||
| Yeah, no, and I know, and I do agree with that. | ||
| And that's why I want to say, you know, like there's a, this is obviously institutionalized. | ||
| And people say, I want to talk to you about this a little bit, about the attack on institutions that built this country, like on straightness. | ||
| On whiteness, on Christianity, on family, things that these are. | ||
| These are parts of the people who built the nation or had an idea for the nation. | ||
| They want to do away with everything assigned to Western identity. | ||
| Right there, anyone that talks about Western identity they call white supremacist, they call racist, they call Nazis. | ||
| And it's interesting in all of that, because Western identity you can't undo history, though they're trying right with with New York removing the Thomas Jefferson statue in front of. | ||
| Is that New York Savannah? | ||
| Yes, I believe so. | ||
| On Jefferson Street, I believe. | ||
| I believe it's on Jefferson Street. | ||
| They're removing the Jefferson statue because Jefferson, I believe, had slaves. | ||
| I'm I'm I'm sounding like a total idiot here, but I believe he did and I could be wrong, but I've been to his house. | ||
| He was dead obviously, but I keep clarifying that yeah, but I didn't go to his house before and that's actually how my whole, my whole trail into media started was actually going to a forefathers house. | ||
| But I mean, they are removing the statue where it's like, look, you can disagree with some of the things this man did, but you can't undo the history of what this man did for the country, like everybody's done great things or bad things in a relationship. | ||
| Just because you know you might have argued with your boyfriend, doesn't mean you shouldn't celebrate your anniversary. | ||
| Just because you have hard times or bad times in the family, just because somebody died in your family doesn't mean you shouldn't celebrate another family member's birthday. | ||
| Just because a man you know was a part of a system that you, we now believe, was morally wrong, does not mean that the great things he did to build the nation we can't be grateful for. | ||
| And it's like we have this undoing, this erasure of Western history. | ||
| As things have become diversified, as things have become different, as the world's become globalized, they want to act like the nation state of the West never existed. | ||
| So that we lose when, because they want you to lose history yes, so that you have nothing to look back to, so that you can be controlled in the future exactly. | ||
| And it's interesting because when people when I see people advocating for this sort of brainwashing in academia, they'll say, oh well, it's to teach the right history, it's to teach the correct history, so we don't repeat itself. | ||
| But then they'll go outside and they'll take statues down and say, oh well, these are racist right, as if we can somehow change the past. | ||
| And I think that's the problem also. | ||
| It's like you're not. | ||
| You're conditioning people to not understand that the past is immutable and when you keep living in the past and talking about all the atrocities that happened in western civilization, what good does that do? | ||
| What does it do? | ||
| It does nothing. | ||
| Yeah, it does nothing, and that's what we have this professor here, video four, who's talking about that? | ||
| We actually need to. | ||
| We have the withering away of white people. | ||
| Let's go and listen to that. | ||
|
unidentified
|
So my recent understanding is that to abolish whiteness is to abolish white people. | |
| Okay now, that's, that's different from white bodies. | ||
| Right, white bodies will still exist, but we will no longer Consider them white people. | ||
| I'll get into this a little more. | ||
| But I'm trying to distinguish between whiteness, an ideology, white people, an identity, and white bodies, which is some kind of literal understanding there that then we graft the meaning of white people onto. | ||
| But if you undercut whiteness as an ideology, one that a lot of the abolitionists suggest is parasitic, right? | ||
| And it's an ideology that white people really depend on. | ||
| But if we give white people an option out of that, and it's not just sort of words, right? | ||
| It's sort of structural transformations, then what I'm suggesting is that it also signals the withering away of white people. | ||
| So we're going to talk about this a little bit because obviously when we hear this, this is a very interesting conversation to unpack because, you know, there's so much to talk about here, right? | ||
| This is talking about the withering away of white people that we need to do away with whiteness. | ||
| We don't have to kill them, but we've got to do away with their identity. | ||
| And this is an interesting argument because we're in a world where we're inventing new identities, right? | ||
| And we're going to talk about a girl who identifies as a mushroom, as we alluded to last night. | ||
| You can identify as a mushroom, but you can't identify as white, which is a strange thing that you can be a fungal transhuman species, but you can't be white. | ||
| But blackness is great. | ||
| Blackness is beautiful. | ||
| Black don't crack, but whiteness doesn't exist. | ||
| And I want to talk about that. | ||
| But first, guys, I got to tell you something amazing. | ||
| Obviously, a lot of us get a hard time sleeping at night. | ||
| And you get too hot. | ||
| You know, you're around and you're looking around and you don't know what to do. | ||
| And every day you care about the things that matter most. | ||
| You care about the groceries that you eat every day, the food that you put in your body, your exercise. | ||
| You care about your underwear. | ||
| But a lot of people don't really understand how important it is to actually have high-quality sheets in your bed because some of us are sweating. | ||
| We have problems in our lives. | ||
| And it really is because of the sheets that we're using, which is why I got to talk to you about the sheets that I use in my life that my wife loves. | ||
| We actually have a couple sets of them. | ||
| This is bull and branch signature sheets that feel so soft and light, you'll forget you're not actually sleeping on a cloud. | ||
| And I'm not joking. | ||
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| So honestly, I had other sheets they would peel. | ||
| Like I would, I would put them in the washer, buy them from Target. | ||
| They would end up getting kind of like mealy. | ||
| Do you know what I'm talking about? | ||
| Got things like kind of like gross. | ||
| Or they're thick and they're scratchy. | ||
| And it's like, they're still kind of, sheets are expensive regardless. | ||
| It's only like 50 bucks for a set or something. | ||
| And it's like you got to buy them over and over again, or they get yellow or they're just kind of gross. | ||
| And they're too thin, too thick. | ||
| I'm not always liking them. | ||
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| I don't know if you love this. | ||
| Excuse me, are you generalizing? | ||
| But when it comes in like a nice fancy box, you open it up. | ||
| It comes with the card. | ||
| You get the pillowcases. | ||
| It's all nice. | ||
| It makes you feel like a little bit like a queen. | ||
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| And you know what? | ||
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| And honestly, I don't sweat anymore now that I've been using them. | ||
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| So speaking of the sheets, so we got to get into this because obviously the sheets are comfortable. | ||
| They're very comfortable. | ||
| I really do like them, but they're white. | ||
| We got to do away with whiteness. | ||
| Don't touch my sheets, Professor. | ||
| Get the hell out of my bed. | ||
| If you're in my bed, I will kill you. | ||
| But I will say this. | ||
| It's so interesting in the world. | ||
| That's what I'm saying is that we're in such a paradoxical society to where, you know, on one hand, I understand if people were moving towards this globalist agenda of like doing away with race, doing away with identity. | ||
| I disagree with that. | ||
| I think people naturally do work in groups and there is important aspects of ethics and race and culture. | ||
| I don't think race is unimportant. | ||
| I think it's very important. | ||
| Shared race, shared culture. | ||
| Not to everyone. | ||
| To an extent. | ||
|
unidentified
|
Yeah. | |
| Not to everyone. | ||
| But I think like there's a, there's a value. | ||
| People take pride in it. | ||
| Like I was mentioning, like Japanese people really take pride in their racial heritage and their culture and et cetera. | ||
| And that's what it is. | ||
| But if you're going to talk about the need to do away with white identity and whiteness and move towards this globalized multicultural society, how at the same time can you also be, yeah, promoting, but, you know, make sure you have your pronouns right. | ||
| Make sure you're gendered correctly. | ||
| Make sure you know that like white ain't right, but black is back. | ||
| And, you know, like, I'm just saying, like, how can you on the one hand talk about and overemphasize not only other identities, but invent new ones while at the same time cherry-picking and being like, yeah, but white identity isn't important? | ||
| Like, how is there any moral or intellectual consistency to say one identity is bad, but the other ones are not only good, they're super important. | ||
| So you don't even have to go that far because you can just get that just by flipping the roles in the discussion of white versus black. | ||
| Well, they'll say, well, you know, forget about white identity. | ||
| Okay, first of all, what does that mean? | ||
| What are you looking at? | ||
| And then what about black identity? | ||
| I guarantee you, I don't even have to look at this speaker's political background. | ||
| But if I were to say, you know, does your rhetoric for pro-blackness include black conservatives or black Republicans or something like that? | ||
| The dialogue would change drastically. | ||
| Like for me, you know, seeing the rhetoric after the BLM and the George Floyd stuff and seeing people who are saying, you know what, I'm going to fight racism, but the second they see me come around, it's like, oh, you're an Uncle Tom. | ||
| You're this and that. | ||
| So it's like, that's all you have to look at is it's not consistent when it's, when the roles are reverse. | ||
|
unidentified
|
Yeah. | |
| And this is what's interesting too is like this is this is where we have to look at the majority with racial tensions because like you and I have more similarities in a lot of ways and probably the ways we want to live our lives than I do with my own older sister, right? | ||
| She shares my DNA. | ||
| She shares my genetics and she shares the exact same racial heritage that I do, theoretically speaking, minus some variations. | ||
| She's very progressive. | ||
| I love her a lot. | ||
| Has a very different view for the world. | ||
| Not against mandates that I believe wears a mask still, et cetera. | ||
| That's her life. | ||
| You do you. | ||
| I'm not like that. | ||
| There's a lot of tension. | ||
| Her and I have had a lot of tension over the years, but I love her. | ||
| So it's like, obviously, you know, being white is not the ultimate thing that just naturally will make you get along with somebody. | ||
| I mean, you've seen even just look at Ireland and countries in inner fighting or you look at Europe over the years, World War I, World War II, right? | ||
| There are still ideological differences outside of this. | ||
| But, you know, I agree with leftists. | ||
| Race is important. | ||
| I think it is. | ||
| I think it does play an importance of understanding who you are, where you come from, even understanding why you are some ways that you are. | ||
| I think genetics are important. | ||
| Like you said, you kept saying to some extent, that's what I mean. | ||
| To some extent, yeah, like you can understand genetics. | ||
| Like you can, like, sometimes as a white person, if I try to ignore and be like, you know what? | ||
| I got a lot of black friends. | ||
| I'm going to just hang out in the sun with them without sunscreen. | ||
|
unidentified
|
Good luck. | |
| That's what I'm saying. | ||
| Like, genetics are important to understanding that, like, look, dude, you got white skin, man. | ||
| That's your genes. | ||
| That's who you are. | ||
| You've got to put on sunscreen to be out in the sun. | ||
| Sorry. | ||
|
unidentified
|
Right. | |
| You can deny that. | ||
|
unidentified
|
Right. | |
| You've got to. | ||
| Right. | ||
|
unidentified
|
Okay. | |
| And so it's like, yeah, I get the leftist. | ||
| It's like saying, like, yeah, we can't ignore genes. | ||
| We can't ignore heritage. | ||
| We can't ignore race. | ||
| These are important things. | ||
| And it's also not just in terms of classification, but it's also beautiful too. | ||
| It's interesting to see like years of generations fighting to uphold certain, you know, customs and practices and things that are important. | ||
| But what I think is so weird about this, and this is where I'm stumped. | ||
| Maybe you can help me with this. | ||
| Is why is it that every other country, like, you know, they say, you know, Africa is black and you know, Asia is Asian. | ||
| Why is it that it's white Western countries that have to be multiracial, multicultural, and they're not allowed to preserve their own identity? | ||
| That preserving their identity is racist, but you preserving your identity in their native country is progress. | ||
| Do you get what I'm saying? | ||
| Like, how weird is that? | ||
| Like, black people preserving black, it's different in America with black people specifically because they were brought here. | ||
| Like, that's not immigration. | ||
| That's not. | ||
| Right. | ||
|
unidentified
|
Black people did not immigrate. | |
| That wasn't immigration. | ||
| So we're not talking about that. | ||
| But it's like, you know, they tell like Mexicans, like, you know, or Latinx people, you know, the Latinx. | ||
|
unidentified
|
Please. | |
| But they tell the Latinx people, you know, be proud of your Mexican heritage. | ||
| You're a brown, brown brother. | ||
| You know, like, it's La Raza. | ||
| You got to be brown. | ||
| But in a country that is, you know, a white colonized country, they would say. | ||
| And it's like that while telling white people, if you're proud of being white, you're a white supremacist and you're racist. | ||
| How can you tell one person that they can be proud of their skin color and another person they can't? | ||
| I feel like that is hypocritical. | ||
| It is very hypocritical. | ||
| And as a YouTuber, I get a lot of comments from black people in other countries that make fun of black Americans because of this fascination with just being in your own identity boxes. | ||
| And personally, I mean, like you said, America has that problem. | ||
| Other countries really don't have this issue where everything is so focused on race and being split up into your own groups. | ||
| And I think it's just an intentional way to corrode American culture from the inside out. | ||
| No, me too. | ||
| And that's almost like it is corroding because that's what I'm saying. | ||
| It's like, it's so funny. | ||
| This is why you'll see at the forefront of all of this weird LGBTQ and gender identity stuff is white people. | ||
| And the reason why I think that's why they're trying to make white identity bad is because when people don't have a religion, when you demonize what the things that is white history, right? | ||
| White history is traditional values, Christianity. | ||
| Like we're not into witchcraft, witch culture. | ||
| We, you know, especially Western, like particularly American, you know, more recently, or Christian, traditional, et cetera. | ||
| We have these values. | ||
| But as you degrade these in people, as you tell these young white people that they should feel ashamed about their skin color, that Christianity is not real. | ||
| There's no belief system. | ||
| And they focus, you know, the hyper-focus this on degrading white people. | ||
| Then white people get confused about their identity, don't know who they are, and then they become the first victims of this weird cultural Marxist agenda. | ||
| Like people have to see that that's part of the plan. | ||
| Like why attack white people? | ||
| Well, they're the power structure. | ||
| So destroy their identity, take down their self-confidence, make them confused. | ||
| Tell the next generation that identifying with anything traditionally from your culture is wrong and that you don't have a culture. | ||
| If you don't have anything, you'll accept something. | ||
| And so then in place of family and Christianity and conquering and strength, they tell white people that your future is to be a mushroom. | ||
| Do you get what I'm saying? | ||
| This is why everyone looks like that's why everyone looks at white people like, why are white people doing all this radically weird shit? | ||
| And I'm like, that's true. | ||
| At the forefront of all this weird ideology is the white people. | ||
| Right. | ||
| And that they're doing it because they don't, they're not allowed to have any other identity. | ||
| Do you get what I'm saying? | ||
| Forcing them and you're forcing them to make a choice. | ||
| It's like, do you want to just be yourself or do you want to be the bad guy? | ||
| I mean, exactly. | ||
| Do you want what we're going to give you or do you want to be a Nazi? | ||
| Right. | ||
| Exactly. | ||
| It's like, well, I don't want to be a Nazi so that I become a queer like lamb chop or whatever the hell this is. | ||
| We have this demon child. | ||
| I have to be careful because I think they're fighting their minor. | ||
| So we'll just say a demon child who, yeah, let's go ahead and think I'm going to voice this. | ||
| Samana, can you voice this over if there's no voice? | ||
| Can we play this video too? | ||
| All right, let's see. | ||
| This is my partner application. | ||
| Hi, I'm Alex or Mushroom. | ||
| I'm 15. | ||
| I'm pansexual, polyamorous, non-binary. | ||
| I'm from Utah. | ||
| Okay. | ||
| Also, there was more than that, too. | ||
| That was like, you can call me they, them, and mushroom, and mush, and mushy. | ||
| And I just have to think of this. | ||
|
unidentified
|
I mean, this looks like a confidence issue. | |
| Yes, I, dude, you don't want to see me in high school. | ||
| I, puberty was good to me. | ||
| And I don't, I had a glow, my own glue up, but this person looks like a demon. | ||
| I mean, I don't, like, I mean, like, it's the ears and everything. | ||
| Like, I mean, you're a little bit alternative. | ||
| This is, I think, beyond alternative. | ||
| So I had my moments in high school where I would dress kind of weird, but I didn't go around saying, hey, everyone, I'm this. | ||
| Did you have fake ears? | ||
| No. | ||
| No, I didn't. | ||
| There's a difference. | ||
| There's a difference being alternative. | ||
|
unidentified
|
Yeah. | |
| I mean, I wore a trench coat, you know, so I mean, it goes, you know. | ||
| But did you ever identify as a food group? | ||
| I did not know. | ||
| I was going to say, if you're a straight white male and you walk into a high school in a trench coat, people are going to be like, oh, that's black privilege. | ||
| No, but. | ||
|
unidentified
|
You're right, though. | |
| Oops. | ||
| I feel like I should tell him that I'm sorry for being mean to him. | ||
| But no, but you look at this and I'm saying, like, we talked about this last night a little bit, but you get into this and you see this poor person. | ||
| And I don't even want to just be mean, but it's like, man, you're a sporous. | ||
| You're a sporous group of, I don't, I think fungi are no. | ||
| Fungi, I haven't been in ecology in a long time. | ||
| I'm not a big ecology person. | ||
| I'm pretty sure fungi are their own family or their own classification. | ||
| And my ecologist can correct me on that. | ||
| But I will just say, like, this is the truth. | ||
| This person's from Utah, which do you know that actually people think that Utah is a very straight place, but Salt Lake City, according to Brandon, the producer from You Are Here. | ||
| Brandon, can you hear me? | ||
| Isn't Salt Lake City one of, you said, one of the gayest cities in America? | ||
|
unidentified
|
Yeah, per capita. | |
| Per capita. | ||
| Wow. | ||
| Because there's apparently nowhere else for queer people to live in Utah. | ||
| So then they all move to Salt Lake City. | ||
| So apparently, you would be surprised that you think of Utah's Mormon Central, but apparently Utah is one of the largest bastions of homosexuality. | ||
| Oh, I did not know that. | ||
| That's very intriguing. | ||
|
unidentified
|
Yeah. | |
| Brandon teaches us a lot of things. | ||
| And apparently it's also the first bastion of plant-like creatures that are previously human. | ||
| Yeah, but what the hell is this? | ||
| I mean, I don't understand to where we're going. | ||
| This is my point about it not making sense. | ||
| It's like we went from women's rights to flashing your breasts for no reason to the public, identifying as mushrooms. | ||
| Like, do you know what I'm saying? | ||
| Like, dismantling white culture, white identity. | ||
| Like, you know, you're creating people who are going to become white supremacists. | ||
| Like, if you tell white people that there's no normal way to just appreciate being white and they feel like that's wrong, then they're going to go to people who do appreciate being white, which are going to be the only people willing to do it, which are going to be white supremacists and they're going to get pulled into white supremacy. | ||
| Like, I'm just saying, like, you're creating extremists. | ||
| And then you tell me, oh, white supremacists are bad and they're bad, but this is good. | ||
| This isn't good. | ||
| This isn't good either. | ||
| This is an extremism. | ||
| Like, my point is, is that they're walking around too saying, oh, right-wing extremism is bad. | ||
| This isn't good. | ||
| We don't want this. | ||
| And then they're wondering why right-wing extremism is growing. | ||
| It's not because Nazis are recruiting your children. | ||
| It's because there's no middle ground. | ||
| Exactly. | ||
| It's like you're either that, and then you go, Well, like, if you're a white guy and you're going, Well, I don't want that for my identity, there's no way to have a normal identity. | ||
| So, there's only two options: you either become a right-wing extremist or a left-wing extremist, and it's like they're not being recruited by Nazis. | ||
| They look at this and go, Oh, that. | ||
| And then they go and they say, Who else doesn't like that? | ||
| And everyone else in the mainstream is like, Actually, that's normal. | ||
| That's really good. | ||
| And then they're finding, like, well, who's actually against that? | ||
| And then they go to people who have more radical views. | ||
| These people are creating the very people they hate. | ||
| The left-wing extremists are creating right-wing extremists, and that's just the truth. | ||
| And that's how World War II happened. | ||
| That's how Hitler came to power. | ||
| It was fascists were there to bring balance to the communists. | ||
| People wonder, well, how'd you get Hitler? | ||
| You got Hitler because of communism. | ||
| I'm just saying, like, so you don't want Hitler, then don't push this bullshit on us. | ||
| Right. | ||
| I think, I mean, and we understand this, but I think a lot of people, like this person in particular, who identifies as mushroom, whatever, I feel, I really do feel bad for these groups that subscribe to this stuff because you're being used, you're being weaponized to push communism. | ||
| And like, anything that was just displayed in that video, it's nothing about, I still don't know who that person is. | ||
| I don't know about their personality, I don't know about their values, I know nothing except the fact that you are hey, them, the, whatever, and you're 15 apparently. | ||
| That's all we can say. | ||
| I can't, that's why I can't say much about them because they are a minor and I have to be careful. | ||
| But it is, it's questionable. | ||
| Who are the parents? | ||
| I think the parents are people that, you know, I think there's that definition of being the cool parent, you know, you're not being too hard on your kid, but you want to be the cool parent. | ||
| And I think we have a generation of people that are too cool and don't want to hurt their kids' feelings, don't want to make them feel bad. | ||
| Sometimes kids need to hear what they need to hear. | ||
| And sometimes it's not going to be the nice truth. | ||
| It's not going to be something that makes them warm and fuzzy inside. | ||
| And this, I would, I'm not a parent myself, but I would have never allowed this. | ||
| They say, right, as a dad, if you try to become too much of a fun guy, your daughter can become a fun guy. | ||
|
unidentified
|
Ah, yay, but about weight. | |
| That is a C-minus level comedy you get on the show. | ||
| Better, I could flash my breasts and call myself a comic. | ||
| I do want to jump a little bit about in this. | ||
| Obviously, you saw with comedy. | ||
| That's not the only thing that doesn't make sense. | ||
| You heard about the walkout, the Netflix walkout. | ||
|
unidentified
|
Yes. | |
| Pretty ridiculous stuff. | ||
| Am I right? | ||
|
unidentified
|
Yeah. | |
| Back in my day, when I had a job, I just went to work to make money. | ||
| I didn't make an activism protesting, none of that. | ||
| I just went there for money. | ||
| Yeah, and this is the funniest thing about the Netflix walkout. | ||
| If you're not familiar with this, Dave Chappelle made a comedy special, and people were not so freaking happy about that. | ||
| And because he made fun of the tea people. | ||
| And everyone knows that at one day, a tranny was just, you were talking about your car. | ||
| You know, if your tranny was broken, that was a car. | ||
| You know, and now apparently could be a person and that could be a curse word. | ||
| No, I know a lot of trans sexuals that call themselves trannies. | ||
| And it's literally to take back ownership of that word because it's showing how split the trans community is. | ||
| Not everyone subscribes to the same thing. | ||
| Yeah, and that's what's so weird is that so these people were mad because this is what I think is funny is they're mad that Netflix made their first actually funny comedy special in years. | ||
| Like it's like, they're like, I thought our comedy specials weren't supposed to be funny. | ||
| But then they made it and they're like, man, this guy made a joke at my expense. | ||
| And so I want to play this. | ||
| This man came with a sign, a counter-protester came with a sign that just said, we like Dave and we think jokes are funny. | ||
| Can we put the sound on of this? | ||
| So they broke his sign and then they're like, then his stick. | ||
| He's like, they got a weapon. | ||
| Keep it up. | ||
| Keep up the sound. | ||
| These are adults. | ||
| Oh, I know. | ||
|
unidentified
|
I used to live right here, literally down the street. | |
| There's my weapon. | ||
| So he drops the stick. | ||
| He's like, all right, guys. | ||
| So that's the guy that took the sign? | ||
|
unidentified
|
No, no. | |
| They took his sign off. | ||
| Watch this. | ||
| This is my favorite part. | ||
|
unidentified
|
We're trying not to have me. | |
| I'm just here to say that jokes are funny. | ||
| I love Dave. | ||
|
unidentified
|
I don't know why. | |
| He's like saying, I'm just here. | ||
| I'm just here to say jokes are funny. | ||
| I like Dave. | ||
| That's controversial. | ||
| And they always are like babies. | ||
| They love the instruments. | ||
| They always have like little, like, they have like horrible. | ||
| Tambourines come out. | ||
| I know that. | ||
| I know some of these people. | ||
| I've seen them before at protests in LA. | ||
| And they do the same thing to me. | ||
| And they have horns and drums like babies. | ||
| Like, have you seen these people? | ||
| Do they have jobs? | ||
| Yeah, but they're always, some of the same people. | ||
| And you know that that woman in the blonde hair has a few octave voice lower than I have. | ||
| So I'm, you know, I always love that the tea people. | ||
| I'm always like, damn, like, you know, you're trying to pass. | ||
| But like, I'm jealous because if I had that deep of a voice, like, I don't even have long hair and lipstick on and people think I'm a homo. | ||
| Like, if I had that voice, at least people might think I'm a man. | ||
| You know, like, it's, they're like, well, just respect me. | ||
| I am a, I'm a woman. | ||
| And they're like, well, you're a very bulky woman. | ||
| Yeah, whatever. | ||
| Very broad. | ||
| It's all you, bro. | ||
| You're a very large, large frame. | ||
| And this guy is just like, imagine that in 2021, someone went and talked to you in 2010 and said, the protest would be whether or not you were allowed to find jokes funny. | ||
| It's nuts. | ||
| That's nuts. | ||
| You could be spending so much time protesting actual issues and not what jokes people find funny. | ||
| And that's what I think people don't understand is, yeah, you can go out and protest every day about all the hateful comedy that Netflix puts on its network. | ||
| But at the end of the day, there are still people, me, I'm assuming you, who like comedy. | ||
| There are no restrictions on it. | ||
| And you can't change what people find funny. | ||
| No, you can't. | ||
| And it's also too, like, sometimes the weird people, they need to be made fun of. | ||
| The bullying needs to come back. | ||
| We need to bully people. | ||
| Like, I think that's good. | ||
| They say, oh, this is our harassment. | ||
| No, it's not harassment. | ||
| Like, I love when you go on your show and like on this show and like YouTube would strike in and be like, that's bullying and harassment and hate speech. | ||
| No, it's not bullying. | ||
| Nobody has to watch this. | ||
| Nobody has to watch it. | ||
| You have the free will to click out of the video. | ||
| And people want to be able to say, no, I should not have to deal with this. | ||
| You have the power to do it. | ||
| And I am against bullying, but I do think some people need to mentally toughen up. | ||
| I was against bullying. | ||
| I'm not anymore. | ||
| I was bullied hard. | ||
|
unidentified
|
Yeah. | |
| And I realized that bullying teaches you what the real world is like. | ||
| Like shielding people from bullying makes them think the world is a safer space than it is. | ||
| So it's like, I don't like bullying. | ||
| I never said I like it. | ||
| I don't think it's, I don't like it. | ||
| But something being good doesn't mean I like it. | ||
| I didn't enjoy it. | ||
| But it made me tough. | ||
| I was a little bitch. | ||
| And I was. | ||
| And even now, the more people have been cruel to me online, the more people have fought me. | ||
| I've become stronger. | ||
| Like, I used to actually get concerned when people wrote hit articles about me and I'd lose sleep over it. | ||
| I would have problems when people would attack me. | ||
| And it got to the point where the height of field reporting, like I used to get scared, people hit me with drumsticks and I'd like freak out. | ||
| And then like, and then I've had like people pull triggers of guns in my face and I was just like, oh shit. | ||
| And like moved on my life, kept living, been like, you know, like punched in the face just kept on going off my life. | ||
| Like meaning I've, it's moved from me being weak. | ||
| The hard times made me a strong, strong man. | ||
| And now, like, I, I, I, I should be like a little like metro sexual boy in LA going clubbing. | ||
| And now I'm like, bring on the great divide. | ||
| I'm armed and I'm ready. | ||
| And like, I shouldn't be like this. | ||
|
unidentified
|
Yeah, yeah. | |
| But that's what I'm saying though. | ||
| The hard times made me internally tough. | ||
| I can't change the octave of my voice. | ||
| I'm not going to change the way I even fully dress per se. | ||
| I can't change the way I am. | ||
| But I can get ready when shit goes down and I'm ready. | ||
| Right. | ||
| Right. | ||
| No. | ||
| And when I say, like, I'm against bullying, I understand that I can't change people. | ||
| If people are going to be mean to one another, they're just going to do that. | ||
| I wish they didn't, but they're going to do that. | ||
| But for me, especially as a content creator, when I dealt with cancel culture, it made me severely depressed. | ||
| And I had to stop making content for a few months. | ||
| But it just kept happening and happening and happening. | ||
| And after a while, you have to come to terms. | ||
| If I want to be in this space, this is something that I'm going to have to deal with. | ||
| I either stop making content or I suck it up and keep making content. | ||
| So, and if I can get over it, you can get over the fact that I called you a male instead of a woman. | ||
| Yeah, and that's what I'm saying. | ||
| And obviously, as we talk about times getting better, if you guys don't know this, I am the owner of a brand new AR-15, a tan AR-15. | ||
| It is very nice. | ||
| I put out a nice tweet that said, I'm the new owner of an AR-15. | ||
| And some people were alarmed by that, apparently, because I just believe that, hey, you know what? | ||
| I bought this and I know you don't want me to have it. | ||
| You know why? | ||
| Because it's epic and it's cool. | ||
| And guess what? | ||
| I'm going to use to hold it. | ||
| A sling from Northwest Retention. | ||
| Yes, you guys know that I have my custom Glock and I already have my holster, which is amazing, that I use on my custom belt that is the best carrier system I've seen. | ||
| It's an American-made company. | ||
| These are handmade. | ||
| These are beautiful carriers from anything to shotgun shells to your pistols to the scout chest holster like you're seeing there from when you're exercising. | ||
| They have so many different designs, even custom designs for hundreds of different firearms. | ||
| But yes, even for your rifles, they have a sling that's amazing that attaches to your system. | ||
| So now I know when, you know, when the shit hits the fan, I have the preparation that I need. | ||
| And as a husband, it's like, not only do you need a gun, not only do you need a place to store the gun, you need a way to carry the gun. | ||
| What are you going to do? | ||
| Just like put it in your pocket. | ||
| This ain't this ain't the hood. | ||
| This is America. | ||
| Come on. | ||
| We got to get it right. | ||
| But honestly, if you want the best holsters in America, check out their website to see all that they have to offer. | ||
| I don't know if we have a picture of Savannah modeling one of their holsters. | ||
| Look at that. | ||
|
unidentified
|
She's nice. | |
| I know. | ||
| She's a Jalala baddie and the Jalala stings. | ||
| I know. | ||
| We love that. | ||
| But honestly, Savannah, you know, you own these products. | ||
| Don't you? | ||
| You love them. | ||
| You love the owner. | ||
| I know you do because you use this all the time. | ||
| Yeah, I really do. | ||
| It's great. | ||
| It's comfortable to wear. | ||
| And I really like they even have the belts too, like the leather belt. | ||
| And it's just awesome. | ||
| And we love the owner of this company. | ||
| We love supporting American companies. | ||
| And the product is a one. | ||
| Yeah. | ||
| And there's many products. | ||
| Check it out today. | ||
| Check out their website for see premium quality and satisfaction guaranteed for all that they have to offer and a lifetime warranty. | ||
| So again, I only like to offer products that are like free trials or lifetime warranties because I don't want you to waste your money and you will not waste it here. | ||
| They got you covered with holsters done right. | ||
| Go to nwretention.com. | ||
| That's N-W-R-E-T-E-N-T-I-O-N.com. | ||
| That's N-W-Retention, N-W-R-E-T-E-N-T-I-O-N.com. | ||
| Enter promo code offensive to save 10%. | ||
| Again, that's nwretention.com promo code offensive to save 10%. | ||
| And guys, you're not going to want to miss this. | ||
| These are beautiful and you want to dress to impress. | ||
| I have cool guns and they have cool holsters. | ||
| I have the Gatson flag in like, you know, in like blue. | ||
| It's just very, it's very, very cool stuff. | ||
| And I, you, you honestly should check it out if you're getting into guns too. | ||
| I am. | ||
| So you know. | ||
| I know I'm new into guns too. | ||
| I got my first gun a while ago. | ||
| I got my second gun. | ||
| Apparently, this is an addiction. | ||
| I'm like, like ancient Mormons with wives can't stop with one. | ||
| It's true. | ||
|
unidentified
|
All right. | |
| But, you know, I mean, but getting into this and talking about this, I do believe that with this protest and what was happening there, there is a great, there is a great, great, great, great individual with this. | ||
| I think that we have this Eureka O'Hara stand up for trans people. | ||
| Not everyone was protesting against this to prove that these people are completely normal and that we should listen to everything they say. | ||
| If we could play a little clip of this video and show you the kind of people that we're fighting against Dave Chappelle, by the way, a black man that I thought was just trying to get ahead in life and, you know, make a career. | ||
| Can't have that. | ||
| Let's listen to this really awesome, esteemed individual of our community. | ||
|
unidentified
|
Sure. | |
| Hi, I'm Carroll. | ||
| Yeah, my name is David Huggard. | ||
| I'm a non-binary individual. | ||
| I also go by the persona of Eureka O'Hara, which has been debuted on Repulse Rock Race, Season 9, 10, All-Star 6, and HBOs. | ||
| We're here. | ||
| David, D-A-V-I-D-H-U-G-G-A-R-D. | ||
| All right. | ||
|
unidentified
|
Emin Eureka, A-U-R-E-K. | |
| Some, I guess it's like, that's like a partially transformed jigglypuff. | ||
| Yes. | ||
| That is, that is a, that is at, he actually is like, he's like, I was on RuPaul's drag race. | ||
| You might have also seen me as a thumb thumb on the hit movie Spy Kids in a red outfit. | ||
| My famous line in a movie is from the Goonies when I said, hey, you guys. | ||
| It's like, dude, I'm sorry. | ||
| There's a time for ad hominems. | ||
| And that is now. | ||
| I don't even care about your sex status or whatever, dude. | ||
| Damn. | ||
| I couldn't possibly figure out how this channel got demonetized. | ||
| I don't even care. | ||
| I don't even care. | ||
| I have to say the truth. | ||
| You're not. | ||
| That is. | ||
| You are a man. | ||
| You are a man. | ||
| That is it. | ||
| That is. | ||
| And it's crazy that they're out here protesting because I saw a little bit of this clip before I got in, and they were saying something about how it's like perpetuating harmful something against whatever. | ||
| And it's like, where were you protesting when Dave Chappelle was making all the jokes about white people? | ||
| Where were you protesting when any other comedian was making jokes about any other group? | ||
| Is it just you? | ||
| Now you're upset. | ||
| No, I know that. | ||
| And that's why with all this, guys, it doesn't make sense. | ||
| It's not supposed to make sense. | ||
| But of course, continue to understand that in all of this, as you look at the world, we are going to keep laughing at this every Wednesday and Friday at 2 p.m. Central to the best of our abilities. | ||
| And don't forget also to subscribe to the new show. | ||
| If you don't already, you are here. | ||
| Make sure you subscribe to this channel right now. | ||
| Hit the red button below. | ||
| Turn on the bell. | ||
| Get our updates every single time that we release our episodes. | ||
| And also the new show, You Are Here, the links in the description. | ||
| I do want to say the guys, if you make it this far in the podcast, you know, it's really important to leave a five-star review on Apple Podcasts, on Spotify, on Google Play, wherever it is that you can leave the podcast. | ||
| Subscribe and leave the review. | ||
| It's free. | ||
| It doesn't cost you anything and it helps us out so much. | ||
| And you might get it read on the show. | ||
| Before we read those Gothics, where can people find you? | ||
| You can find me on YouTube at Gothics TV. | ||
| I also am a contributor for Cancel This. | ||
| And you can find that by just going on YouTube and searching rightly AJ. | ||
| That's so awesome, guys. | ||
| Make sure you do support our guests always. | ||
| Support Gothics. | ||
| Support the journey. | ||
| We're going to read a couple of these reviews right now. | ||
| We got one from Jenny K. White says, I love this podcast. | ||
| Listening to Elijah make questionable jokes and Sav laughing along is one of my fave pastimes. | ||
| I enjoy listening because I can stay up to date on what's going on in the world, but can also laugh and be clown-pilled. | ||
| Thank you for this amazing podcast. | ||
| I love you all. | ||
| That's awesome. | ||
| Thank you, Jenny. | ||
| And Greek Warlock says, real youth movement. | ||
| Elijah, you nailed it in your latest episode with Harrison as a 53-year-old man with normal levels of testosterone. | ||
| I can truly say that you guys are literally a breath of fresh air. | ||
| What I particularly admire most is your unyielding stance on conservative principles. | ||
| Thank you for your voice. | ||
| And that's even, I'm not even a conservative. | ||
| So there you go. | ||
| I want to say if you enjoyed the show, please also don't forget to become an SOB. | ||
| Sign up at blaze TV.com slash Elijah. | ||
| And also follow myself and Savannah. | ||
| Savannah has her podcast, Rapidfire, which you can subscribe to. | ||
| That is growing regularly. | ||
| You can follow her, Instagram, YouTube, Sav says, all that good stuff. | ||
| Links in the description. | ||
| You can follow me everywhere that I am. | ||
| And I don't even need more followers. | ||
| But hey, if you want to join and follow the madness, please don't mind if you do. | ||
| Thanks so much again for watching the best worst show on Blaze TV. | ||
| We'll end with a little confetti of color in my face, a little confetti of color in Gothic's face, a little confetti of color in Sav's face. | ||
| You know, confetti of color is abbreviated to COC. | ||
|
unidentified
|
What? | |
| Yep, a little COC in the face to start your day out right. | ||
| Anyway, have a great rest of the week. |