i just have like a last question that i want you to address okay
Yeah. So I've heard many people complain that you don't really talk about solutions, but you just keep going on and on about the problem.
It's something I mentioned to you earlier also.
I think what they're missing is that they expect you to give them like a list of things like, you know, do this, go attend these meetings, like, you know, exactly like a step by step, which is why people think you don't really give solutions.
So to those people, obviously I would say, go read his books because that's where a lot of the detail really is.
But what do you think in terms of solutions?
I've heard researchers like Mark Passio, who I'm sure you've come across, they talk about self-defense as being the second kind of pillar of enlightenment.
So what do you views on people using arms and defense in order to keep themselves safe from the onslaught that's going to be coming on right now?
Well, I don't think we need solutions.
We need to remove the cause of the problem, which is a different approach.
If you look at how many apparent solutions to problems go on to cause more problems, well, you see that solutions very rarely are solutions.
The simple way to make a problem disappear is to remove its cause.
The very fact that people say you're always going on about the problem, but you never talk about solutions.
Well, what do they think exposing the problem is doing?
It's part of the solution.
How can we find a way to turn things around if we don't know what we're dealing with?
Excuse me. How can you?
Knowledge of what's going on is fundamental to stop it going on.
But like I say.
Look at why what is going on is going on.
Remove what is causing it to go on.
And what is going on must disappear.
Cause and effect. And so.
Why do a few control the many?
Because the many give their power to the few, in acquiescing to what the few tell them to do.
So the solution, or removing the cause of the problem, actually, is to stop cooperating with our own enslavement.
To start doing our own research when someone says, you must wear a mask, And check if what you're being told is true about why that must happen and research why it's really happening.
And then when you have seen that masks are useless in stopping viral particles and terribly damaging to your health long term, cumulatively, You then say, I'm not doing it.
And then the problem of masks disappears because you remove the cause of the problem, which is people being told to wear masks and unthinkingly, unquestioningly doing it.
And, you know, a lot of people, they say, tell us about solutions.
And what are they saying? I can't work it out.
So you tell me.
Just as the authorities tell me what to do, which got us into this mess, what I want you to do is tell me what to do to get out of the mess.
What we need to do to remove the cause of the problems collectively, expansively, is to start self-identifying with the true I which is consciousness and stop identifying with this list of labels that the system gives us and we give ourselves because the system tells us to that are not the self-identity of the I They are the identity of the experience that the I is having.
So, you say to someone, who are you?
They'll give you their name.
They'll probably give you their job.
They'll give you their religion.
They'll give you their racial background.
And they'll give you their location.
I'm from.
None of those things are who we are.
They are what we are experiencing.
And when we identify who we are with those experiential labels, we are by definition going to self-identify with limitation, with little me, with I have no power.
And we are going to perceive the world through a state of myopia.
Because our self-identity is myopia.
I am our man.
I am our woman. I come from India or England or America.
I'm Indian. I'm American.
No. No, you're not.
That's your experience.
A very brief experience in a tiny, unbelievably narrow band of frequencies that Called visible light, which is the only frequency band we can see and perceive.
What you are, like what I am, what we all are, beyond the labels, is the consciousness experiencing the labels for a very, very short time.
I am a point of attention, a unique point of attention.
Within an infinite expanse stream of consciousness.
And everyone watching this program, anyone in this world is a unique point of attention within the same consciousness that I am.
We are each other.
The labels sell as division.
They sell as limitation.
That's not that we can't enjoy being someone living in India and its customs and its culture.
Don't mean we can't like that.
Of course not. Enjoy.
It's an experience, but that's what it is.
It's an experience.
Tiny, brief experience.
It's not who you are.
And when you change your self-identity, you expand your self-identity from I am the label, little me, I've got no power, to I am potentially all consciousness having an experience, then little me disappears.
Not only that, as you expand your self-identity, the very act of doing that, I am an expression of all that is, has been, and ever can be, having a human experience, very briefly, that expansion of self-identity becomes an expansion of consciousness.
In other words, you are moving your point of attention With this expanded self-identity out of that self-identity into this self-identity.
You're now starting to access consciousness, insight, awareness from beyond the program.
From beyond the manipulation.
And therefore you start to see things you didn't see before.
Instead of seeing the pixels and the dots, you are seeing the pictures.
Suddenly the world looks different.
And if we do that, something else disappears.
Because we're aware that we are infinite, eternal consciousness having a brief experience, you lose the fear of That is the prison cell that humanity lives in.
The fear of what other people think and the fear of authority.
Because authority to someone who is aware of their true self become irrelevant and Expanded awareness, heart awareness, will always do what it knows to be right.
It doesn't go through this process and this process.
Oh, yeah, this is what I should do, but what are the consequences for me?
You'll always find a reason not to do it.
This says, I do what I know to be right.
And I'm not...
Diminished by perception of consequences, for to do so is to even consider not doing what I know to be right.
And suddenly, our response to authority changes to the point where we start to see how much power authority really has.