Kek Pt. 2: Demons, Metaphor, and Precision
A follow up to my previous video: https://www.bitchute.com/video/n1L7vQd1yMvQ/
A follow up to my previous video: https://www.bitchute.com/video/n1L7vQd1yMvQ/
| Time | Text |
|---|---|
| This video is a follow-up to the one I posted on Keck and how, without even realizing it, people are resurrecting an elder God. | |
| It is being made in the spirit of theological precision to talk about the exact details of what is happening and why this is so dangerous and where it is going. | |
| We're going to be talking about some demonology, about the vacant spaces that demons will occupy if you allow them. | |
| But the essence of this whole video can be boiled down to one simple statement: Does your doctrine beget deeds, or do your deeds beget doctrine? | |
| So let's talk about the sort of spaces that demons like to occupy. | |
| Now, demons, their orders, their legions are not known to us. | |
| With angelology, there is a fair bit that can be learned, but with demons we are not to know, I don't even think we could understand. | |
| But the essence of demons is that they are locked together in a room voluntarily and they all hate each other. | |
| They do not have bodies, they no longer have forms, and whatever their spirits might have one time been, they are that no longer. | |
| They are eager to occupy any sort of position in existence which they can gain access to. | |
| And whatever form that position, that void, allows for them, that is the form they must take. | |
| They must fill that vessel with whatever they can fit inside of it. | |
| So if you think about stuff like tarot cards or the Ouija board, now the Ouija board, that's just a piece of cardboard for Milton Bradley. | |
| There's nothing inherently powerful about a Ouija board. | |
| It's nothing but a piece of material until people start putting their belief into it, until they start giving it power. | |
| And it's that empty space, that space where they are rejecting God, removing God. | |
| They're not praying to God for wisdom. | |
| They're not praying to God for insight. | |
| They're trying to find a workaround to get that. | |
| That is what these spiritual entities will come and fill. | |
| The same thing with tarot cards. | |
| In fact, tarot cards, up until 150 years ago, tarot cards were nothing but playing cards. | |
| Heck, you can go online and find people that'll tell you how to take playing cards and turn them into a forecasting tool. | |
| So if you get a pack of tarot cards and you use them to play a card game, you have nothing to worry about. | |
| It's not the cards themselves that have any spiritual importance. | |
| Very few objects. | |
| There's a few exceptions. | |
| But very few objects have any spiritual significance in and of themselves. | |
| And no spiritual objects have demonic value in and of themselves. | |
| It's all what you put into it. | |
| It's all what the practitioner puts into it. | |
| They open up a void. | |
| And it's that void that allows the demon to enter. | |
| And again, the demon will take whatever form is appropriate to that void. | |
| So these are dangerous forces to mess with. | |
| If you want wisdom, if you want to understand things, pray to God. | |
| God will give you that insight. | |
| Okay, He's waiting for anybody, for everybody to reach out to him. | |
| You know, sometimes he wants to give you something, but he wants you to ask first. | |
| And if you ask for the wrong thing, that's okay. | |
| Maybe he'll give you the thing you actually need. | |
| But when you open up the void, when you reject God, that's when darker forces can slide their way in. | |
| And so this is what we've been seeing with Keck. | |
| Keck started out as a joke. | |
| It started out as a meme. | |
| And the saddest part is the people worshiping Keck, his hardest devotees, don't even realize they're doing it. | |
| They're not really doing it seriously. | |
| They're doing it ironically. | |
| But that's precisely the thing. | |
| That is the cult of Keck. | |
| That is irony. | |
| And we'll get back to that shortly. | |
| But these people, they're opening up this void. | |
| They're raising up this thing. | |
| This thing becomes their doctrine, which follows their deeds. | |
| So people have these deeds. | |
| They have this way they're living their life. | |
| And they create a doctrine. | |
| They create a religion to represent this. | |
| And that religion is Keck. | |
| And they do treat it with the reverence it's due. | |
| Or rather, I should say they treat it with the reverence due to God. | |
| And so this is how you have dark spiritual forces filling this void. | |
| So what kind of God is Keck? | |
| What kind of heresy is Keck? | |
| Well, as John C. Wright noted, well, heresies, they tend to come in pairs. | |
| Direct reaction to the SJWs. | |
| Now, what is the heresy of the SJW? | |
| Okay, what is it that they hold up as their sacred idol? | |
| What do they invest their energy in? | |
| What is their goal? | |
| They're utopianists. | |
| They are trying to make the perfect world by commanding reality, by forcing the language, by twisting and torturing the language to give them the reality that they want. | |
| They reject the truth, whether it be differences between men and women, differences in culture, economic realities, whatever it is. | |
| The truth is triggering. | |
| And they react with unbridled rage whenever they encounter it because they insist that their lies must be true. | |
| They are very obsessive and very, very serious about this. | |
| That you must accept their perversions, all their perversions, sexual, moral, economic. | |
| accept them, or be silenced. | |
| The opposite heresy, and this is what we're seeing coming out of Keck, is irony. | |
| See, with the SJWs, the deeds beget their doctrine. | |
| Their deeds are that they don't want to work for a living, that they want to feel important even though they aren't. | |
| They want all of their sexual sin to be lauded. | |
| And so their doctrine is social justice. | |
| Keck sees how ridiculous these people are, how serious-minded they are, and how often they contradict themselves and how foolish they become. | |
| And so, what do you do when you're around a very serious-minded fool? | |
| You laugh at them. | |
| You know, Eliezer Yudkowski once said that that which can be destroyed by the truth ought to be. | |
| Well, that which can be trolled ought to be trolled. | |
| And so there's this irreverence throughout the throughout so much, very much in the alt-right, throughout everybody that's opposed to the SJWs. | |
| We are very irreverent because they demand that we worship at their false church. | |
| So we laugh at them, we make fun of them, we troll them. | |
| And all of this is well and good. | |
| But see, laughter, trolling, all of these things, they have a time and a place. | |
| The thing about heresies, not only do they always come in pairs, but they're also very simplistic. | |
| Okay, a heresy is something that one man thinks up and he can explain it to every Joe Blow out there. | |
| You know, he comes up with this one idea, and this is now going to be the simple idea, which usually accords with some sort of human temptation towards sin. | |
| Again, the deeds begetting the doctrine. | |
| It's something that they're doing already, and he's created a doctrine that's going to fulfill all of those desires. | |
| It's very self-serving, very convenient. | |
| It's not going to be a complex thing. | |
| And that's the thing. | |
| Real morality is very complex, very subtle. | |
| The impetus for social justice. | |
| You know, the idea that we should try and take care of our neighbors and we should try and help people that are doing poorly, this is a very good impetus. | |
| But if it becomes your only impetus, you will do evil. | |
| And the same thing for laughter. | |
| Laughing at a fool is a very good thing. | |
| Pointing out hypocrisy is a very good thing. | |
| And this is why we should all remain humble ourselves. | |
| Because if we take ourselves too seriously, then we are liable to be hoisted by our own petard. | |
| But see, Keck, By taking a mere internet meme and turning it into a religion, by devoting the time and energy to looking up ancient Egyptian gods, that is creating the worship. | |
| That is creating the empty space. | |
| And it's not a lot of empty space, but it's just enough empty space. | |
| And soon, what you find with the devotee of Keck is that they can never stop being ironic. | |
| They can never stop being irreverent, even when they should show reverence. | |
| I believe this is what C.S. Lewis was talking about in his book, The Abolition of Men, of men without chests. | |
| It's one thing to see a newspaper advertisement that tries to manipulate you into having reverence for something that is really just a commercial product. | |
| It's a whole nother thing to see a waterfall and say, well, that's just a collection of water and not show any reverence and laugh at it and laugh and laugh and laugh like the blind idiot god Azatoth. | |
| And so when I say resurrecting an elder god, understand something. | |
| This is, again, heresies happen time and time again. | |
| If you go and research the heresies, in fact, I'm going to link down to John C. Wright's piece on this. | |
| And just look at all of the heresies of the first millennium and how all of them, again and again, they keep repeating. | |
| The idiocy we're seeing in the world today, social justice, feminism, the banking elite, all of this, time and time again, you see it. | |
| Because heresy, it's simple. | |
| It appeals to idiots that don't want to think any deeper. | |
| So of course, people keep coming to the same incorrect conclusion. | |
| And so with Keck, Keck wants you to laugh at everything. | |
| And it's going to start off with you laughing at things that deserve to be ridiculed. | |
| It's going to start there, but it's going to end in the cynical, braying laughter of cannibals. | |
| Because you will be cannibalizing everything. | |
| You will be sucking the lifeblood out of things that are objectively good. | |
| And it was a commentator on my last video that pointed that out. | |
| A researcher that noted that these cannibals, they have the most uncomfortable laughter. | |
| And trolling, like trolling done right, trolling is an art. | |
| It's one thing, but these people that fall into that, there's a very metallic and empty sound to their laughter because they've taken the deed of laughing, of ridiculing, and they've turned that into a doctrine. | |
| Whereas the true way to live our lives is to determine our doctrine, to determine what is right and what is wrong, and then let our deeds follow from that. | |
| And often, this doctrine will tell us to do things that are not very comfortable, that we don't necessarily want to do. | |
| And it's that right there. | |
| Forcing yourself to do things that you don't necessarily want to do. | |
| This is a very good sign that you're on the right path. | |
| So take care of yourselves, folks. | |
| Don't raise up any false idols, whether it be an internet frog or a brass bull. | |
| It all boils down to the same thing. | |
| Thanks for listening. |