i blame Heidi too
This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit clifhigh.substack.com
This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit clifhigh.substack.com
| Time | Text |
|---|---|
| Cool. | |
| Hello humans. | |
| Hello humans. | |
| August 19, 2025, 10.13 in the morning. | |
| It's a decent day. | |
| We shall probably have some sun coming through the chemtrail clouds. | |
| So it ought to be okay all the way around. | |
| We're going to talk about a few things here. | |
| And I blame Heidi for this, right? | |
| I blame Heidi too for this. | |
| So once again, we're going to discuss karma, but at a different level of understanding. | |
| So most people, you say that word to them, and they think, sort of think destiny, it's not the same thing, right? | |
| Destiny is your end result, where you will end up. | |
| All humans share, all life shares the same destiny, which is death. | |
| You'll cross the life-death barrier. | |
| In between, or during the life, karma rules, all right? | |
| And so humans have a tendency to think of karma as sort of a law of like maybe retribution, pushback, bounce back, sort of like if they really think about it much, maybe they might consider it, you know, like a law of energy, that kind of thing, that if you put out evil, you get back evil, that level of understanding. | |
| But they're going to be conceptualizing it at an individual level, my karma, right? | |
| Maybe they would think to some extent a group karma. | |
| So like, you know, the karma that's being visited on all the Israelis now because of their actions in Gaza, because of their genocide and murder, and the karma that will be visited on all of them. | |
| So there's only perhaps, I don't know, I don't know what percentage, but there's some percentage of the Israeli population that's out murdering humans in Gaza, deliberately, horrifically, with evil, malice, aforethought, and all of this. | |
| So that energy is going to add to the karma that's going to hit the Israelis. | |
| Okay, and so if we thought of Israel as this is Ra'el, is Rael, El being the name of the gods of the Jews, the actual space aliens. | |
| But if we think of Israel as this big lump, there's maybe a little tiny lump, another small subset that are like the active murderers, right, that are actively killing people in Gaza. | |
| But the way that this is working, and we sort of understand this, but we never really conceptualize it, the whole group is being affected by the karma that is being activated by these guys. | |
| Not necessarily that these guys created the situation or anything. | |
| So the active people in Israel that are out killing children and raping small Palestinian children, this sort of thing, and raping even adult men to death, those guys are, they're trapped, right? | |
| They're prisoners of their own mind. | |
| They're prisoners of the framework that's been put into their mind about the goi, all of us non-Jews, and how we're cattle and they can treat us as they choose. | |
| This is the basic law of Zionism, right? | |
| That we're on top and you can kill and rape and treat anybody as an animal that's not a Jew. | |
| And that's a fundamental tenet of Zionism. | |
| And anyway, so this small group here, I don't think that they really have the ability to think, right? | |
| They're just dumb beasts themselves, carrying animals, you know, that are out there killing and raping and getting out this bloodlust and all of the shit that had been put into them by the social order, the machinations of their diet to affect their biochemistry, all of the brainwashing, all of their lives, and so on. | |
| So these are not thinking humans, right? | |
| These are simply beasts. | |
| And the problem for the Israelis, including the thinking humans, is that the beasts there are reacting, and a beast, right? | |
| A beast has no imagination, like a deer or a cow or something, right? | |
| They have no imagination. | |
| They can't foresee the future. | |
| They can't anticipate effects. | |
| They don't see beyond their own self any wider concept. | |
| They can't put themselves in a framework of the globe around them in order to think. | |
| They basically do not think. | |
| They are reactive to the things that are going on in their body that stir actions in their mind, and then they act out. | |
| And so this is why we can sort of count on their behavior. | |
| So if you see a bear and he's all plump from eating a deer, he isn't going to chase you, right? | |
| You can count on that because he's not being motivated by anger at you because of your skin color or some other weird shit, right? | |
| He's reacting to the state of his being at that moment. | |
| In my thinking, this is the definition of these beasts. | |
| And so these are Jew beasts here that are out killing and causing bad karma for all the Israelis. | |
| And then also for all of the Jews globally because of the way that the Jews insist on associating themselves so tightly, right? | |
| So if a group of Filipinos go crazy and they start killing and having a genocide in the South Pacific somewhere on an island with some other group of people that are not them, no other Filipino is going to take that on themselves as their own karma simply because they're a Filipino, right? | |
| So the Jews bring this process on them. | |
| Now, they can't be blamed. | |
| It's inculcated into the social order into which they're born and their minds are trained. | |
| So like almost everybody else, they cannot think outside of themselves and the structure that's been put around on their minds. | |
| Okay, so woo people can. | |
| That's a big difference. | |
| We may not necessarily be accurate. | |
| We may not necessarily do it all the time. | |
| But we are capable of thinking. | |
| They call it thinking outside the box, but it's thinking outside your own identity, right? | |
| It's thinking outside your own circumstances. | |
| All right, so. | |
| All right, so this is all about design patterns and karma. | |
| Okay, so I blame Heidi for this. | |
| We were talking about patterns that come on out and stuff, and she suggested that I do the video because people don't think about these kind of things. | |
| Programmers do. | |
| Coders, way back in the day, probably not anymore, especially with AI involved, you're eliminated from the understanding of design patterns because you don't have to deal with them as part of your output, your coding output. | |
| And the reason that you would want to deal with them as part of your coding output was to be efficient, save yourself a lot of work. | |
| You could discover a design pattern. | |
| Thing about a design pattern is that if you found that this pattern of code worked at a particular level, it would scale up and also even scale down so that when you encountered the same kind of problem that had that solution, you'll see that that solution works here, works there, and so on. | |
| We know from reality that universe does this, okay? | |
| That we are all interacting as part of a design pattern. | |
| And so, I'll give you an example, a good one too. | |
| All right, so, all right, so design patterns, especially as they are applicable to karma, can be thought of as a way for life, reality, to be efficient. | |
| All right, and so a design pattern is understanding when you do something why it solves your problem, and you remember that process that got you to that solution, and you apply that the next time, right? | |
| Even if the next problem you encounter that is somewhat similar doesn't have the exact fit, the pattern itself will be applicable. | |
| So, universe creates, theoretically, according to evolutionists, creates through random chance molecules smashing into each other and stuff, creates life, life goes out, life decides it wants to fly here on Earth, right? | |
| And so there's only a few ways for life to fly, and all of them involve wings. | |
| And so we have non-animated life in the form of seeds, you know, vegetables and that kind of thing, that have propeller approaches to flying. | |
| But it's really more of gliding as they glide the seed down to hopefully appropriate soil away from the mother tree, that sort of thing. | |
| For life, basically it's wings, right? | |
| You don't see many life forms on Earth with helicopter rotors, right? | |
| Other than humans, and that's through a technology. | |
| So we fly, but we have no body appendages for flying. | |
| But universe had to develop those just to even give us the concept of flying. | |
| And when it did so, it found that there were like five approaches that really worked. | |
| And so the first time that universe did this, it discovered leathery wings, right? | |
| And you get pterodactyls with kind of like a fuzz on the wings that aided in its aerodynamic and so on that probably theoretically evolved over time. | |
| And universe says, aha, that shit works. | |
| And so later on, when it came across little things doing the same kind of trying to fly, you know, it used that same approach and we get bat wings. | |
| Maybe it was the reverse. | |
| Maybe bats came first. | |
| I don't know. | |
| That's not the point. | |
| The point is that universe sort of shelved that design pattern for leathery, stretchy, thin membranes that are tough between rigid members that are hollow. | |
| And that's where you get that sort of structure, right? | |
| And then later on, mammals get, in the age of mammals, we get the egg-laying, the birds, and they use the same approach as the pterodactyls, only they take the little fuzzy hairs, and it's an evolutionary step off of the design pattern of the leathery wing because they develop feathers. | |
| And then a lot of the structure for air resistance and stuff that used to reside in the leather stretched between the bones and the fingers and the hands that we see on bats and so forth, that function goes into the feathers. | |
| And the feathers provide greater lift, they're lighter, they're stronger relative to the winds and so on and so on. | |
| And so the skin becomes thinner and different because all it's needed for it is to control or to hold and control the attachment of the feathers. | |
| It didn't need to resist the way the old stretched bat wing kind of stuff did. | |
| That's a design pattern, okay? | |
| And so presumably if all life now gets wiped out in, you know, 58,000 years or 58 million years or some other number, life re-emerges here and it decides to fly. | |
| It'll start with those kind of things because once universe discovers these solutions, it pops them up just as a portion of efficiency. | |
| I'm scratching, by the way, because I took my flushing niacin. | |
| So you may see me turn pink here. | |
| It's starting to come on. | |
| I like it because it flushes all the way out to the edge of the skin and it gets the hairs excited, which provides, obviously not for the top of the head, but it provides support for the follicles. | |
| And that the hair is actually a sensor, part of our sensor array. | |
| Anyway, so the universe has these design patterns. | |
| Humans discover them, okay? | |
| And so it doesn't matter the nature of the society. | |
| So we have all societies will have this sort of an organization. | |
| And it's discovered in elucidated in like the Gita, the Bhagavad Gita. | |
| Okay, so we see it in the Vedic literature, we see it in Buddhist literature. | |
| And what they're attempting to do is they're attempting to describe design patterns that they see within life, within humans too. | |
| And we're specifically focused on the social order. | |
| And so the books would describe, again, though, a reductionist view of reality. | |
| Okay, reality is a complexity. | |
| You can only reduce it so far and have it be meaningful. | |
| But they would still do a reductionist view, okay? | |
| And so everybody notices that all societies, outside of the God aspect of it, can be divided into these groups. | |
| And so we can say that there's priests, there's the warriors. | |
| This is in the Gita this way. | |
| Merchants and laborers. | |
| Now, the way that this is meaningful for us is multiplicitous, okay? | |
| Because the design patterns are all working through karma here within this reality, and all of our reality is nothing more than vibration, okay? | |
| Because it's all consciousness. | |
| It's just that the consciousness is tricking itself into perceiving itself separate from everything else and that there is actual matter stuff. | |
| Okay, the small minds get stuck on this stuff. | |
| That's why their physics never goes anywhere. | |
| I call them the gritologists because they get stuck in thinking that the grit matters. | |
| It does not. | |
| It's an illusion. | |
| And you need to think beyond it. | |
| And they, like most humans, can't think beyond their own circumstances, can't think outside their own shell of understanding to see the design patterns in reality and the motivating forces of reality. | |
| Okay, so as we see in the Gita, we have these classes of people. | |
| So like priests also include like teachers and intellectuals. | |
| Warriors are the same class as administrators, that sort of thing, right? | |
| And rulers even. | |
| Okay, merchants, obviously, they're merchants, farmers, and traders. | |
| They're in this very broad productive class. | |
| Even though merchants themselves don't necessarily produce anything, they facilitate the other part of that productive class, the farmer and the trader, and the producer of goods by providing the markets, etc., right? | |
| So they're a necessary part of that. | |
| And then we have the laborers that support the whole thing here. | |
| This is an interesting way to envision our reality of humans and probably also space aliens. | |
| They probably go through this same kind of structure because they're in the same reality as us. | |
| Each one of these can be thought of as having a common shared reality because they all work in their own respective areas. | |
| And, you know, they don't really share the reality of other people. | |
| So you don't see many priests out there on their weekends out working on the road crews, that sort of thing, right? | |
| So they're not doing a lot of labor. | |
| Sort of a bad example. | |
| But nonetheless, so they all are sort of self-isolating, and it has to do with the frequencies that their life, their body's life, is responding to. | |
| So we have other kinds of differences. | |
| So you can have white people, you can have black people, you can have green people and blue people, right? | |
| And within each of these categories of humans, and we're just separating them by bizarre skin colors, you will have some of them that will respond as priests, others that will respond as warriors, others that will respond as merchants, and others that will respond as laborers. | |
| So these go across these other subdivisions within humanity. | |
| And so the frequency, so you're living in kind of a grid. | |
| You know, so you could be a green guy and you could be a priest, you could be a blue guy, and you could be a warrior. | |
| And so as a blue guy and a warrior, you would relate to me personally because I have a warrior vibration, right? | |
| So in spite of the fact that you're blue and maybe you've got, you know, three eyes or something, I don't know, other distinguishing characteristics, we would still relate on that same level. | |
| And that's part of the design pattern, okay? | |
| So this is all built into our reality, and we can extract a lot of this information by looking at the reality around us and seeing how it is self-organized. | |
| Because we live in an ontology which is revealing itself to itself through us, as we are the observer. | |
| And we are just the ontology tricking itself into isolation. | |
| And so we arrive at this understanding that there are these separating characteristics, you know, and they're all always binary, you know, in all respects here. | |
| So all of the separating characteristics, though, are, again, illusionary aspects that are heightening the impact of the other design pattern elements that cut across those divisions. | |
| And we'll get into that at some point in much greater depth. | |
| It's not particularly pertinent at the moment. | |
| Okay, so there's all these ways in which we share things around our apparent differences. | |
| So here with humans, we're rather unique. | |
| So you can imagine a species that did not have the variation that humans have. | |
| So imagine a planet where the species evolved from a single dominant predator and had no variations within that species itself. | |
| So we could say that there was a planet somewhere where the single dominant predator was like what we would think of as a chimpanzee. | |
| And there was no other primates, right? | |
| No other lower primates at all. | |
| There was just the dominant predator chimpanzee and all the other animals, all the other mammals on that planet. | |
| This dominant predator chimpanzee evolves into a species that would become hominid, very much like us. | |
| And it has the same level of non-variance. | |
| Most people, most of the people on that planet look very similar because they're all within that same species and it has very, very, very little variance. | |
| What would it make, what would that species do? | |
| How would it react to encountering humanity? | |
| Because it would not have the ability to understand the vast number of differences between us, and it would see all those as being isolating and separating and so on. | |
| And its mind would have been formed under entirely different circumstances. | |
| And it might see this within our species as a disease, you know, or something, right? | |
| Who knows? | |
| It would react very, very badly, I'm quite sure. | |
| And so it wouldn't have the ability to deal with plethoras of options, so to speak. | |
| And that would inform a lot of its decisions and its interactions. | |
| I personally would tend to think that such a species would be dangerous, that it would have a tendency to be sort of like want to make the reality over in its own image and eliminate variants. | |
| So maybe it would choose one form of human and insist that all other humans die off. | |
| You know, it'd be a dangerous kind of a mind to deal with. | |
| But in any event, it probably exists somewhere. | |
| Now, humans, as we see, beyond all of our physical variations, have these like energetic mental variations. | |
| A lot of these have been mapped by various different social orders to, you know, analysts in various social orders, you know, yogis and philosophers and Buddhism and this kind of thing, to various other aspects of the design patterns that we can see emerging from the event stream all around us. | |
| And some of these have, in the case of the humans here, some of these relate to what we can think of as the age of the soul within it. | |
| Okay, so because you're reborn every new birth, your consciousness starts off with a clean slate. | |
| It's the understanding of the people that investigate this that that's not true of your soul, that your soul is reused. | |
| It's the container for your consciousness from life to life to life. | |
| And thus we come up with the concept of an old soul, where that consciousness has been wiped off and you're young and you're fresh and you're, you know, you're right with the times and all of that kind of thing. | |
| But somehow you bring with you this element of wisdom or whatever. | |
| The wisdom, of course, is intuition that is taken from life to life to life. | |
| So it truly is an encapsulation of all of your lives brought forward. | |
| And so you could have a young person that was very wise because they didn't rely so much on the knowledge of the consciousness that had been wiped clean and restarted in this birth, sort of like a reboot. | |
| It didn't rely on what was in the cache there. | |
| It went to the deep memory and looked at the database and stuff to extract real information. | |
| And we call that database in humans intuition. | |
| Okay, so they would, the guys here that analyzed these would have said that there was like an age that could impact your soul. | |
| All right, so when they did these analyses, and we're talking about over the course of thousands of years, and they had nothing better to do, they didn't have phones, so they had a lot of time to sit around and think and use Scribner's devices, writing tools, and they would come up with conclusions and stuff. | |
| One of the things that they concluded, and it's not, I used to think it was self-serving and all egoistic and so on, and now I realize it was not. | |
| It was a legitimate conclusion. | |
| And one of the things that they actually did conclude was that the way that humanity seems to be organized is that there's more of these guys than there are these guys, and more of these two groups than there are these guys, and there's more of these guys than there are those guys. | |
| And that you have a tendency to have young souls in these categories here. | |
| Merchants and laborers. | |
| They, more often than not, are young souls, and that there is a progression within an individual life, and that progression cannot be accounted for simply the learning of that life in that life. | |
| And so, it comes to the, we come to the understanding in these examinations that a person might be born and exist within the laborer, and then as they age in this body's life, they come to understand their own nature and access more and more of their own intuition and understand themselves as an old soul, and they reposition themselves into some of these other categories in their body's life. | |
| And it's an interesting process to observe in people. | |
| You'll see it happen. | |
| And it's because every soul, you get the consciousness is wiped clean in each birth. | |
| And so, this is why we have the attitude of freedom within the Western world. | |
| And basically, it's to allow you to move to relocate yourself from one caste to another, one class to another. | |
| In the Vedic world and in the Muslim world, that's not the case. | |
| Your classes are determined by birth, and they really sit on you all your life, in spite of the fact that your consciousness having been wiped clean in that soul may discover itself much more advanced and really need to position itself in these other classes within the life experience that all bodies go through. | |
| Hope this is somewhat clear. | |
| I blame Heidi if it's not. | |
| Okay, so that's what freedom is, right? | |
| That's why in the West we devised this idea that there is a classless society that anybody can be anything they want and you can choose, right? | |
| Whereas other societies, they decided, well, it's more rigid, and that's because the, I always thought of it this way too, is that in those other societies, the people at the top put this order on, and then they use the nature of the other people because they understood it to enforce that order and so on. | |
| And so, getting back to the Israelis and the beasts, there's a class of warriors, okay? | |
| The class of warrior is that is a beast, you will recognize them because they only respond to their biochemistry. | |
| They don't really think, okay? | |
| These beasts are very good at executing the aspects of war, but are usually not going to be the leaders and commanders and stuff, right? | |
| There's a big difference between the beast category of warrior and the more intellectual leader-officer category. | |
| And this has to do with basically the age of the soul and where you are on your own personal progression. | |
| But a certain amount of these warriors will have come from the laborer class, and so they will be young souls, but not quite so young as other laborer souls, and they'll have had that warrior tendency, | |
| and they'll be moved into that, but they won't have the quality or discrimination of mind that you might find in a much more old soul that still has warrior tendencies, right? | |
| The idea from the priest viewpoint is that it's an upward progress and that everybody wants to be a priest. | |
| No, now in priests, there's also teachers and intellectuals, so there is some justification for that. | |
| But anyway, so these are the design patterns that affect humans across all of societies, and within each of those separating groups, we have other design patterns running both vertically and horizontally, so to speak, within our social order. | |
| And these are all part of karma, which is nothing, which is the expression of the event stream. | |
| And the way that we understand karma is variously, it's very, very, very, very flawed, or it's misleading. | |
| Okay, so yes, it is true that if, you know, if you're Israeli now or you're a Jew now, you're going to suffer the karma that comes from the killing of all of the Palestinians by the Jews and by the, or by the Israelis and by the Israeli structure, right? | |
| you will suffer that karma to some extent because of association, blah, blah, blah, as we discussed. | |
| Okay, now karma has the aspect of presenting itself to us as humans as these events coming at us and manifesting in our vision right in front of us, so to speak, in this now. | |
| We have a limited understanding of now. | |
| Some humans have a better or bigger understanding than others. | |
| And so this is the now understanding of the events appearing. | |
| You need to grasp that to your mind, if there were no events, there would be no now. | |
| Okay, so the event and the now are inextricably linked. | |
| They're complexity. | |
| So it's not like now is a space in which events arise. | |
| Now is a perception of yourself observing and being impacted by the event emerging out of the event stream into your awareness. | |
| So it's even trickier understanding now than it is understanding time. | |
| Because now is, as I say, it is an active component of emergence as well as observation. | |
| So it is both and each separately simultaneously. | |
| I'm not trying to be confusing here, but it's important that we grasp this for the karmic aspect of it. | |
| We don't operate at the refresh rate of reality. | |
| The refresh rate of reality seemingly is close to 22 trillion times per second. | |
| And then there's various subgrades of refresh on the various systems within our reality, including our own consciousness. | |
| These refresh rates are variable, except for the higher you go, the more invariant they are. | |
| The lower you go, the more that they do are variable. | |
| So you can knock one guy out and his consciousness returns in X amount of time. | |
| Knock another guy out and his consciousness returns in half that time, right? | |
| So there's not a standard amount of time for some of these lower systems on these reboots. | |
| This affects things relative to, as we saw earlier, old souls, young souls, and so on. | |
| This is a design pattern that is applicable throughout all these energetic forms, that there's variance, but that as you go towards the extreme edge, which is the point of the creation itself, the constant creation-destruction, 22 trillion times a second, the closer you get to that, the more there is invariance. | |
| And there are inbuilt barriers to this, all the way down, including into our own awareness, that will prevent us from reaching certain levels of technical understanding. | |
| So, the paradigm that the Gritologists, those people that think matter is supreme and consciousness arises as an accident, that paradigm is so flawed. | |
| it is full of so many holes, that we will spend about a thousand years or more upending it and redoing it and understanding it, right? | |
| So there's all different kinds of things where we say there's like the Fermi paradox, there's, what's that guy's scale? | |
| Can't think of it now, but the name of it, but there's a scale about various orders of civilization and why we don't see them. | |
| And there's all these various different things that the paradigm of the gratologists suggests should be an issue, and we don't even find them. | |
| So one of the things that the gratologists say should be existent is vast numbers of burnt out galaxies where entropy is taken over. | |
| And you can't find a single one. | |
| You cannot find a single entropic galaxy anywhere in all of our surveys of space, right? | |
| So our understanding is flawed. | |
| Redshift, by the way, is not what they think it is. | |
| It's not an indicator of distance. | |
| There's bands of redshift that we go through. | |
| They're bands within the consciousness. | |
| There's great clouds of matter that they think of as one way and then are something else. | |
| So the paradigm in which you examine all these things is going to create the process of analysis and it's going to inform the process of analysis that you use in understanding those things, right? | |
| And so it is the illusion that is within the mind that sees the event stream as the future, okay? | |
| And the absence of it as the past. | |
| Neither of those can that mind get to. | |
| It's always hovering right there as this stuff is emerging. | |
| Now, not all minds are going to approach this the same way. | |
| And this is where we get into the woo of it all, right? | |
| We don't control any of that. | |
| There's not a measurable thing. | |
| You can't see, you know, vocal cords that would be an indicator you might be a good singer, for instance, right? | |
| It's not that level in examining our reality around us and what you're going to find in the variance of people that are out there. | |
| So the species of the chimpanzee has a very set mind. | |
| They're all related to each other directly because of the way that species came up and their minds are always the same. | |
| Their view of our reality will be exactly hamstrung to the nature of that species, everybody being from a single chimpanzee, right? | |
| Our species, because we are so variant, is going to have a big variation in how we are able to deal with the event stream. | |
| And the event stream is out there. | |
| The way that our reality has to work, because it's a giant probability cloud that then collapses into the event right in front of you, the way that this reality has to work, that energy has to and does exist now. | |
| It exists in this instant of this now. | |
| By the way, we need an entirely different vocabulary for discussing things that eliminates all of the ambiguity of the gratology view. | |
| So in this instant of this now, however we would define this instant, the reality is collapsing itself around me to provide me with this understanding of solidity and events. | |
| The karma of there is my interaction with that observation emergence cycle in the now. | |
| At some level, that karma can radiate out a great deal and come back in a way that is not within this instant. | |
| So I'll get in a second. | |
| Okay, so there's many examples. | |
| I could lash out with my foot, kick a light, and the light would break, and this area would go dark. | |
| And so that would be a reaction, a part of the karmic stream of my kicking the light and having this thing go dark here, would be within this instant, in a very close proximity to us in this video right now, in this instant of the now. | |
| Okay, or I could have shot my neighbor or his dog or damaged him or something, done some violence, okay, time passed, and we could be sitting here now and they could come arrest me for this, right? | |
| And that would intrude on this now, but it would have been an act that had been long, long gone, not in this material reality. | |
| I wasn't shooting the guy right now, or I wasn't, you know, destroying his house or breaking his window or whatever. | |
| I'd done it in the past, okay? | |
| And basically what happens is when I did it then, at that time I broke his window, there were karmic repercussions that went out here into the probability cloud that is then going to form into the matter and the events that will then impact me in this instant of the now, right? | |
| So now we're getting into some of the deep stuff. | |
| And I'm actually going to shut this down at this point because it'd take another hour to get into the next phase of this. | |
| So you can see we live in a complexity. | |
| The complexity can be analyzed. | |
| We can discover design patterns. | |
| Karma is one of those design patterns that is this action here. | |
| And that action is, is the ontology revealing itself to itself through us as observers. | |
| So you're not Bob. | |
| You're not, you know, Joey or whoever. | |
| Your identity is meaningless. | |
| It only exists in this body's life. | |
| On the other side of death, you don't have a name. | |
| You still exist. | |
| You still have a uniqueness, but there's no label that is attached to it that has phonemes that says Bob, right? | |
| There's nothing of that. | |
| You still have a uniqueness, and that uniqueness is carried from life to life to life to life. | |
| This vibrational uniqueness that you have is part of the universe of design patterns. | |
| And it allows all different kinds of things to happen. | |
| And we can analyze our universe and the event stream and how time and the now and the ontology all work from these particular perspectives and thought experiments, right? | |
| And so really it all goes back to Heidi because we were talking about various things, thought experiments and mathematics and language and stuff, right? | |
| And then she said, okay, you know, you should lay this out. | |
| It's very, very, very complicated. | |
| I hope you got some of it. | |
| If we keep looking at the complexity, it's not complicated. | |
| It's complex, okay? | |
| So there's so many different things, it's hard to tell what you're looking at at any given instance. | |
| But then you train your minds and your eyes to look at it and you start seeing the various components of the complexity itself. | |
| So you see that there's fingers in this clump, right? | |
| And then you start being able to interact with and understand what you're viewing and so on. | |
| And that's where we're at at this stage. | |
| Because we're all trapped in the gritology view, the Cartesian three-dimensional reality view, grit is all that is there. | |
| There's a God particle and consciousness arises from the random banging together of grit particles. | |
| Because we're all trapped in that, we don't have the language or the perspective to really be able to understand and analyze the design patterns that we can actually extract from thinking about karma and the event stream and these sorts of things. | |
| Poor Heidi has to, she's got to think about it because we talk about a lot of this stuff. | |
| But I'll do some more of these, okay? | |
| Because there are a lot of understandings. | |
| So if you understand how all this stuff works, you can actually see how the law of attraction or the rule of assumption works in the probability cloud. | |
| And you can actually make some estimates and do things relative to what we used to call time. | |
| So you could make some projections. | |
| Anyway, it's all quite fascinating. | |
| And I'll get to it in other videos. | |
| This is enough to start us off. |