Clif High - i blame Heidi too

Aug. 19, 2025 - Clif High

43:09

i blame Heidi too

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	Cool.
	Hello humans.
	Hello, humans.
	August 19, 2025, 1013 in the morning.
	It's a decent day.
	We shall probably have some sun coming through the chemtrail clouds, so it ought to be okay all the way around.
	We're going to talk about a few things here, and I blame Heidi for this, right?
	I blame Heidi too for this.
	So once again, we're gonna discuss karma, but at a different different level of understanding.
	So most people you say that word to them and they think um sort of think destiny, it's not the same thing, right?
	Destiny is your end result, where you will end up.
	All humans share, all life shares the same destiny, which is death.
	You'll cross the life death barrier.
	In between or during the life, karma rules, all right?
	And so humans have a tendency to think of karma as sort of a law of like maybe retribution, pushback, bounce back, sort of like um, if they really think about it much, maybe they might consider it um uh you know, like in a law of energy, um, that kind of thing that if you put out evil, you get back evil, that that level of um understanding.
	And there, but they're gonna be conceptualizing it at an individual level.
	My karma, right?
	Maybe they would think um to some extent a group karma, so like you know, uh the karma that's being visited on all the Israelis now because of their actions in Gaza, because of their genocide and murder, and uh the karma that will be visited on all of them.
	So there's only perhaps I don't know, I don't know what percentage, but there's some percentage of the Israeli uh population that's out murdering uh humans in Gaza, deliberately, horrifically, uh, with evil, malice, aforethought, and all of this.
	So that that energy is going to add to the karma that's gonna hit the Israelis.
	Okay, and so if we thought of Israel as this is Rael is Ra El, L being the uh name of the uh gods of the Jews, the actual space aliens.
	But if we think of Israel as this big lump, there's maybe a little tiny lump, another small subset that are like the active uh murderers, right, that are actively killing people in Gaza.
	But the way that this is working, and we sort of understand this, but we never really conceptualize it.
	The whole group is being affected by the karma that is being activated by these guys.
	Not necessarily that these guys um uh created the situation or anything.
	So the the active people in Israel that are out killing children and you know, raping small um uh Palestinian children, this sort of thing, uh, and raping even adult men to death.
	Uh those guys are uh they're they're trapped, right?
	They're prisoners of their own mind, they're prisoners of the framework that's been put into their mind about the uh goi, all of us non-Jews, and how we're cattle and they can treat us as they choose.
	This is the basic law of Zionism, right?
	That we're on top and you can kill and rape and treat anybody as an animal that's not a Jew.
	Um, and that's that's a fundamental tenet of Zionism.
	And uh anyway, so this small group here, I don't think that they really have the uh ability to think, right?
	They're just dumb beasts themselves, uh carrying animals, um, you know, that are out there killing and raping and getting out this bloodlust and all of the shit that have been put into them by the social order, the uh mochinations of their diet to affect their biochemistry, all of the brainwashing, all of their lives, and so on.
	So these are these are not thinking humans, right?
	These are simply beasts.
	And the the problem for the Israelis, including the thinking humans, is that the beasts there are uh reacting and a beast, right?
	A beast has no imagination, uh, like uh uh uh um a deer or uh, you know, uh a cow or something, right?
	They have no imagination, they can't foresee the future, they can't anticipate effects, they don't see beyond their own self any wider concept.
	They can't put themselves in uh in a framework of the globe around them in order to think.
	They basically do not think, they are reactive to the things that are going on in their body that stir actions in their mind, and then they act out.
	Uh and so this is why we can sort of count on their behavior.
	So if you see a bear and he's all plump from eating uh deer, he isn't going to chase you, right?
	You can count on that because he's not being motivated by anger at you because of your skin color or some other weird shit, right?
	He's he's reacting to the state of his being at that moment.
	In my thinking, this is the definition of these beasts.
	And so these are Jew beasts here that are um out uh killing and causing bad karma for all these railes, and then also for all of the Jews globally, because of the way that the Jews insist on associating themselves so tightly, right?
	Um so if um uh a group of Filipinos uh go crazy and they start killing and having a genocide in the South Pacific somewhere on an island with some other group of people that are not them, no other Filipino is gonna uh take that on themselves as their own karma simply because they're a Filipino, right?
	So the the Jews bring this process on them.
	Now they can't be blamed.
	It's inculcated into the social order into which they're born and their minds are trained.
	So, like almost everybody else, they cannot think outside of themselves and the and the uh uh the structure that's been put around on their minds.
	Okay, so woo people can.
	That's a big difference.
	We may not necessarily be accurate, uh, we may not necessarily do it all the time, but we are capable of thinking, um they call it thinking outside the box, but it's thinking outside your own identity, right?
	It's thinking about outside your own circumstances.
	All right, so um all right.
	So this is um this is all about design patterns and karma.
	Okay, so I blame Heidi for this.
	We were talking about patterns that uh that come on out and stuff, and and she suggested that I that I do the video because people don't think about uh these kind of things.
	Programmers do, coders way back in the day, probably not anymore, especially with AI involved, you're eliminated from the understanding of design patterns because you don't have to deal with them as part of your um output, your your coding output, and the reason that you would want to deal with them as part of your coding output was to be uh efficient, save yourself a lot of work.
	Uh you could discover a design pattern.
	Thing about a design pattern is that if you found that this pattern of code worked at particular level, it would scale up and also even scale down, so that when you encountered the same kind of problem that had that solution, you'll see that that solution works here, it works there, and so on.
	We know uh from reality that universe does this, okay, that we are all interacting as part of a design pattern.
	And so um, I'll give you an example, uh, a good one too.
	All right, so uh, so design patterns, especially as they are applicable to karma, can be thought of as a way for life, reality, to be efficient.
	All right, and so a design pattern is understanding when you do something why it solves your problem, and you remember that process that got you to that solution, and you apply that the next time, right?
	Even if the next problem you encounter that is somewhat similar doesn't have the exact fit, the pattern itself will be applicable.
	So, universe creates theoretically, according to uh evolutionists, uh creates um uh through random chance molecules smashing into each other and stuff, creates life, life goes out, life decides it wants to fly here on Earth, right?
	And so there's only a few ways for life to fly.
	And all of them involve wings.
	And so we don't, we have non-animated life in the form of seeds, you know, vegetables and that kind of thing that have propeller approaches to flying.
	But it's really more of gliding as they glide the seed down to hopefully appropriate soil away from the mother tree, that sort of thing.
	For life, basically it's wings, right?
	You don't see many life forms on Earth with helicopter rotors, right?
	Uh other than humans, and that's through a technology.
	So we fly, but we have no body appendages for flying.
	But the universe had to develop those just to even give us the concept of flying.
	And when it did so, it found that there were like five approaches that really worked.
	And so the first time that the universe did this, it discovered uh leathery wings, right?
	And you get pterodactyls with kind of like a fuzz on the wings that aided in its aerodynamic and so on that probably theoretically evolved over time.
	And universe says, aha, that shit works.
	And so later on, when it came across little things doing the same kind of trying to fly, uh, you know, it used that same approach, and we get bat wings.
	Maybe it was the reverse.
	Maybe bats came first.
	I don't know.
	That's not the point.
	The point is that the universe sort of shelved that design pattern for leathery, stretchy, thin membranes that are tough between rigid members that are hollow.
	And that's where you get that sort of structure, right?
	And then later on, uh mammals get um in the day in the age of mammals, we get the um egg-laying, the uh birds, and they use the same approach as the pterodactyls, only they take the little fuzzy hairs, and it's an evolutionary uh step off of the design pattern of the leathery wing because they develop feathers.
	And then a lot of the um structure for air resistance and stuff that used to reside in the leather stretched between the bones and the in the fingers and the hands that we see on bats and so forth, go that that function goes into the feathers.
	And the feathers provide greater lift, they're lighter, they're stronger relative to the winds and so on and so on.
	And so the skin becomes thinner and different because all it's needed for it is to control or to hold and control the um the attachment of the feathers.
	Uh didn't need to resist the way the old stretch bat wing kind of stuff did.
	That's a design pattern, okay?
	And so presumably, if all life now gets wiped out, and you know, uh 58,000 years or 58 million years or some other number, life re-or uh you know re-emerges here and it decides to fly, it'll start with those kind of things, because once universe discovers these solutions, it pops them up just as a portion of efficiency.
	I'm scratching by the way, because I took my my flushing niacin.
	So you may see me turn uh turn pink here, it's starting to come on.
	I I like it because it uh flushes all the way out to the edge of the skin and it gets the um the hair is excited, which and it provides um obviously not for the top of the head, but it provides uh support for the follicles, and that uh the hair is actually a sensor, uh part of our sensor array.
	Uh anyway, so universe has these design patterns, humans discover them, okay?
	And so um it doesn't matter the nature of the society.
	Uh so uh we have all societies will have this sort of an organization, and it's discovered in um uh and we see it uh elucidated in uh like the uh the Gita, the Bhagavad Giter.
	Okay, so we see it in the Vedic literature, we see it in Buddhist literature, and what they're attempting to do is they're attempting to describe uh design patterns that they see within life, within humans too.
	And that were specifically focused on the social order.
	And so they'll uh the books would describe uh again, though, a reductionist view of reality.
	Okay, reality is a complexity, you can only reduce it so far and have it be meaningful, but they would still do a reductionist view, okay?
	And so everybody notices that all societies outside of the God aspect of it, can be uh divided into these groups, all right?
	And so we can say that there's priests, there's the warriors.
	This is in the Gita this way.
	Uh merchants and laborers.
	Now, the way that this is meaningful for us is uh is multiplicitous, okay, because the design patterns are all working through karma here within this reality, and all of our reality is nothing more than vibration, okay, because it's all consciousness.
	It's just that the consciousness is tricking itself into perceiving itself separate from everything else, and that there is actual matter stuff.
	Okay, the small minds get stuck on this stuff, that's why their physics never goes anywhere.
	That's I call them the gritologist, because they get stuck in thinking that the grit matters.
	It does not.
	It's it's an illusion, and you need to think beyond it.
	And they, like most humans, can't think beyond their own circumstances, can't think outside their own shell of understanding to see the design patterns in reality and the um uh uh motivating forces of reality.
	Okay, so as we see in the Gita, we have these classes of people.
	So, like priests also include like teachers and intellectuals, warriors are the same class as um administrators, uh that sort of thing, right?
	Uh and rulers, even.
	Okay, merchants, obviously, they're merchants, farmers, and traders, they're in this very broad productive class, even though merchants themselves don't necessarily produce anything, they facilitate the other part of that productive class, the farmer and the trader, uh and the and the producer of goods, uh, by providing the markets, etc.
	Right?
	So they're a necessary part of that.
	And then we have the laborers that support the whole thing here.
	This is an interesting way to um envision our reality of humans and probably also space aliens.
	They probably go through this same kind of structure because they're in the same reality as us.
	There's each one of these can be thought of as having a common shared reality because they all work in their their own respective areas, and you know, they don't um uh they don't really share the reality of other people.
	So you don't see many priests out there on their uh weekends out, you know, working on the road crews, that sort of thing, right?
	So they're not not doing a lot of labor.
	Uh sort of a bad example, but nonetheless, so they all are sort of self-isolating, and it has to do with the frequencies that their um their life, their body's life is responding to.
	So we have other kinds of differences.
	So you can have uh white people, you can have black people, um, you can have uh, you know, you can have green people and blue people, right?
	And within each of these categories of humans, and we're just separating them by bizarre skin colors, you will have some of them that will respond as priests, others that will respond as warriors, others that will respond as merchants, and others that will respond as laborers.
	So these go across these other subdivisions within humanity.
	And so the frequency, so you're living in kind of a grid.
	Uh, you know, so you could be a green guy and you could be a priest, you could be a blue guy, and you could be a warrior.
	And so, as a blue guy and a warrior, um, you would you would relate to me personally, because I have a warrior um uh vibration, right?
	So, in spite of the fact that you're blue and maybe you got you know three eyes or something, I don't know, other distinguishing characteristics, uh, we would still relate on that same um level.
	And that's part of the design pattern.
	Okay, so this is all built into our reality, and we can extract a lot of this information by looking at the reality around us and seeing how it is self-organized.
	Because we live in an ontology which is revealing itself to itself through us, as we are the observer.
	And we are just the ontology tricking itself into isolation.
	And so, and so we arrive at this understanding that there are these separating characteristics, you know, and they're all always binary.
	You know, uh in all respects here.
	So all of the separating characteristics, though, are again illusionary aspects that are um they're heightening the impact of the other design pattern elements that cut across those divisions.
	And we'll get into that at some point in much much greater depth.
	It's not particularly pertinent at the moment.
	Okay, so there's all these uh ways in which we share things around our um our apparent differences.
	So here with humans, we're rather unique.
	So you can imagine a species that did not have the variation that humans have, right?
	So imagine a planet where the species evolved uh from a single dominant predator and had no variations within that species itself.
	So we could say that there was a planet somewhere where the single dominant predator was what like what we would think of as a chimpanzee.
	And there was no other primates, right?
	No other lower primates uh at all.
	There was just the dominant predator chimpanzee and all the other animals, all the other mammals on that planet.
	This dominant predator chimpanzee uh evolves into a species that would become hominid, very much like us.
	In that, and it has the same level of non-variance.
	Most people, most of the people on that planet look very similar because they're all within that same species, and it has very, very, very little variance.
	What would it make?
	What would that species do, how would it react to encountering humanity?
	Because it would not have the ability to understand the vast number of differences between us, and and it would see all those as being isolating and separating and so on, and its mind would have been formed in under entirely different circumstances, and it might see this within our species as a disease, you know, um, or something, right?
	Who knows?
	It would react very, very badly, I'm quite sure.
	Uh and if um, and so it wouldn't have the ability to deal with uh plethora of options, so to speak.
	And that would inform a lot of its decisions and its interactions.
	I personally would tend to think that such a species would be dangerous, that it would have a tendency to be sort of like want to make the reality over in its own image and eliminate variants.
	So maybe it would choose one form of human and insist that all other humans die off.
	You know, it'd be a dangerous kind of a mind to deal with.
	But in any event, it probably exists somewhere.
	Now, uh humans, as we see, beyond all of our physical variations, have these like energetic mental variations.
	A lot of these have been mapped by various different social orders to uh, you know, analysts in various social orders, you know, yogis and uh philosophers and Buddhism and this kind of thing, uh, to very uh various other aspects of the design patterns that we can see emerging from the event stream all around us.
	And some of these have in the case of the of the humans here, some of these relate to what we can think of as the age of the uh of the soul uh within it.
	Okay, so because you're reborn every every new birth, your consciousness starts off with a clean slate.
	Uh it's the understanding of the people that investigate this that that's not true of your soul, that your soul is reused, it's the container for your consciousness from life to life to life, and thus we come up with the concept of an old soul, where that consciousness has been wiped off, and you're young and you're fresh, and you're, you know, you're you're right with the times and all of that kind of thing.
	Uh, but somehow you bring with you this element of wisdom or whatever.
	The wisdom, of course, is intuition that is taken from life to life to life, so it truly is an encapsulation of all of your lives brought forward, and so you could have a young person that was very wise, because they didn't rely so much on the knowledge of the consciousness that had been wiped clean and restarted in this birth, sort of like a reboot.
	It didn't rely on what was in the cache there, it went to the deep memory and looked at the database and stuff to extract real information, and we call that database in humans intuition.
	Okay, so they would the the guys here in the that analyzed these would have said that there was like a an age that could impact your soul.
	All right, so uh when they did these analyses, and we're talking about over the course of thousands of years, and they had nothing better to do, they didn't have phones, so they had a lot of time to sit around and think and use Scribner's devices, uh writing tools, and um, and they would come up with conclusions and stuff.
	One of the things that they concluded, and it's not, I used to think it was self-serving and and um all egoistic and so on, and now I realize it was not, it was a legitimate uh conclusion.
	And one of the things that they actually did conclude was that the way that humanity seems to be organized is that there's more of these guys than there are these guys, and more of these two groups than there are these guys, and there's uh more of these guys than there are those guys, and that you have a tendency to have young souls in these categories here, uh merchants and laborers.
	They more often than not are young souls, and that there is a progression within an individual life, uh, and that progression cannot be accounted for simply the learning of that life in that life,
	and and so it uh comes to the we come to the understanding in these examinations that a person might be born in and exist within the laborer, and then as they age in this body's life, they come to understand their own nature and access more and more of their own intuition and understand um uh themselves as an old soul,
	and they reposition themselves into some of these other categories in their body's life.
	And it's uh it's an interesting process to observe in people, you'll see it happen.
	Um, and it's because the every soul you get the consciousness is wiped clean in each birth.
	And so this is why we have the uh attitude of freedom within the Western world, and basically it's to allow you to move to relocate yourself from one caste to another, one class to another.
	In the in the uh Vedic world and in the Muslim world, that's not the case.
	Your classes are determined by birth, and they really sit on you all your life, in spite of the fact that your consciousness having been wiped clean in that soul may discover itself much more advanced and and really need to position itself in these other classes within uh the life experience that all bodies go through.
	Hope this is is somewhat clear.
	I blame Heidi if it's not.
	Um, so uh so that's that's what freedom is, right?
	That's why in the West we devise this idea that you know there is a classless society that anybody can be anything they want, and um you can uh choose, right?
	Whereas uh other societies they decided, well, it's more rigid, and that's because the I always thought of it this way too, is that in those other societies, the people at the top uh uh put this order on, and then they use the nature of the other people because they understood it to enforce that order and so on.
	And so uh getting back to the Israelis and the beasts, there's a class of warriors, okay.
	The class of warrior is uh that that is a beast.
	Uh you will recognize them because they only respond to the their biochemistry.
	They don't really think, okay.
	These beasts are very good at executing the aspects of war, but are usually not going to be the uh leaders and commanders and stuff, right?
	There's a big difference between the beast category of warrior and the um the more intellectual leader officer category.
	And this has to do with basically the age of the soul and where you are on your own personal progression.
	Um but a certain amount of these warriors will have come from the laborer class, and so they will be young souls, but not quite so young as uh other laborer souls, and they'll they'll have had that warrior tendency,
	and um they'll be moved into that, but they won't have the quality or discrimination of mind that you might find uh in a much more old soul that still has uh warrior tendencies, right?
	The idea from the priest viewpoint is that it's an upward progress and that everybody wants to be a priest.
	No, now in priests there's also teachers and intellectuals, so you know there is some justification for that.
	But anyway, so um uh so these are the design patterns that affect humans across all of societies, and within each of those separating groups, um we have other design patterns running both vertically and horizontally, so to speak, within our social order.
	And these are all part of karma, which is nothing, which is the uh the expression of the event stream, okay.
	And the way that we understand karma is um variously, it's very, very, very, very flawed, uh, or it's um uh misleading, okay.
	So, yes, it is true that if um you know if you're Israeli now or you're a Jew now, you're gonna suffer the karma that comes from the killing of all of the Palestinians uh by the Jews and by the, or by the Israelis and by the uh Israeli uh structure, right?
	You will suffer that karma to some extent because of association blah blah blah, as we discussed, okay.
	Now karma has the aspect of presenting itself to us as humans, as these events coming at us uh and and manifesting in our vision right in front of us, so to speak, in this now.
	We have a limited understanding of now.
	Some humans have a better or bigger understanding than others.
	And so this is the now understanding of the events um uh uh appearing.
	You need to grasp that to your mind, if there were no events, uh there would be no now.
	Okay, so the event and the now are inextricably linked, their complexity.
	It's not like uh so uh it's not like now is a space in which events uh arise, okay.
	Now is a perception of yourself observing and being impacted by the event emerging out of the event stream into your awareness.
	So uh it's even trickier understanding now than it is understanding time, because now is uh, as I say, it is an active component of um emergence as well as observation.
	Uh so it is both and each separately simultaneously.
	I'm not trying to be confusing here, but it's important that we grasp this for the karmic aspect of it.
	Uh We don't operate at the refresh rate of reality.
	The refresh rate of reality seemingly is close to 22 trillion times per second.
	And then there's various subgrades of refresh on the various systems within our reality, including our own consciousness.
	These refresh rates are variable except for the higher you go, the more invariant they are, the lower you go, the more that they do are variable.
	So you can knock one guy out and his consciousness returns in X amount of time, knock another guy out, and his consciousness returns in half that time, right?
	So there's not a standard amount of time for some of these lower systems on these reboots.
	This affects things relative to, as we saw earlier, old souls, young souls, and so on.
	This is a design pattern that is applicable throughout all these energetic forms, that there's variance, but that as you go towards the extreme edge, which is the point of the creation itself, the constant creation destruction, 22 trillion times a second.
	The closer you get to that, the more there is invariance.
	And there are inbuilt barriers to this all the way down, including into our own awareness that will prevent us from reaching certain levels of technical understanding.
	Hmm.
	So the paradigm, the uh the paradigm that the gratologists, those people that think matter is the supreme and consciousness arises as an accident, that paradigm is so flawed, it is full of so many holes that we will spend about a thousand years or more uh upending it and redoing it and understanding it, right?
	So there's all different kinds of things where we say there's like the Fermi paradox, there's um uh what's that guy's scale?
	Can't think of it now, but the name of it, but there's a scale about um uh you know various orders of civilization and and why we don't see them, and there's all these various different things that the paradigm of the grotologists suggests should be an issue, and we don't even find them.
	So one of the things that the grotologists say should be uh existent is vast numbers of burnt-out galaxies where entropy is taken over.
	And you can't find a single one.
	You cannot find a single entropic galaxy anywhere in all of our surveys of space, right?
	So our understanding is flawed.
	Redshift, by the way, is not what they think it is.
	It's not an indicator of distance.
	There's bands of redshift that we that we go through.
	They're bands within the consciousness.
	Um there's great clouds of matter that they think of as one way and then are something else.
	So the paradigm in which you examine all these things is going to uh create the process of analysis, and it's going to inform the process of analysis that you use in understanding those things, right?
	And so uh so it is the illusion that is within the mind that sees the event stream as the future.
	Okay, and the absence of it as the past.
	Neither of those can that mind get to.
	It's always hovering right there as this stuff is emerging.
	Now, not all minds are going to approach this the same way.
	And this is where we get into the um the woo of it all, right?
	We don't control any of that, there's not a measurable thing, you can't see, you know, uh vocal cords that would be an indicator you might be a good singer, for instance, right?
	It's not that level in examining uh our reality around us and what you're going to find in the variance of people that are out there.
	So the species of the chimpanzee has a very set mind, it's it's they're all related to each other directly because of the uh of the way that species came up, and their minds are always the same.
	Their view of our reality will be exactly hamstrung to the nature of that species, being, you know, everybody being from a single chimpanzee, right?
	Our species, because we are so variant, is going to have a big variation in how we are able to deal with the event stream.
	And the event stream is out there.
	The way that our reality has to work, because it's a giant probability cloud that that then collapses into the event right in front of you, the way that this reality has to work, that energy has to and does exist now.
	Okay, it exists in this instant of this now.
	By the way, we need an entirely different vocabulary for discussing things that eliminates all of the ambiguity of the gratology view.
	Okay.
	So in this instant of this now, however, we would define this instant, the reality is collapsing itself around me to provide me with this understanding of solidity and events.
	The karma of there is my interaction with that observation emergence cycle in the now.
	At some level, that karma can radiate out a great deal and come back in a way that is not within this instant.
	So I'll get in a second.
	Okay, so there's many examples.
	I could lash out with my foot, kick a light, and the light would break, and this area would go dark.
	And so that would be a reaction, a part of the karmic stream of my kicking the light and having this thing go dark here, uh, would be within this instant in a very close proximity to us in this video right now.
	In this instant of the now, okay, or I could have um shot my neighbor or his dog or damaged him or something, done some violence, okay, uh uh time past, and we could be sitting here now, and they could come arrest me for this, right?
	And that would intrude on this now, but it would have been an act that had been long um uh gone, not in this material reality.
	I wasn't shooting the guy right now, or I wasn't, you know, destroying his house or breaking his window or whatever.
	I'd done it in the past, okay.
	And basically what happens is when I did it then, at that time I broke his window, there were karmic repercussions that went out here into the probability cloud that is then going to uh form into the matter and the events that will then impact me in this instant of the now, right?
	So now we're getting into some of the deep stuff.
	Uh and I'm actually going to shut this down at this point because it'd take another hour to get into the next phase of this.
	So you can see we live in a complexity.
	The complexity can be analyzed.
	We can discover design patterns.
	Karma is one of those design patterns that is this action here, and that action is uh is the ontology revealing itself to itself through us as observers.
	So you're not Bob, you're not, you know, Joey or whoever.
	Your identity is meaningless.
	It only exists in this body's life.
	On the other side of death, you don't have a name.
	You still exist.
	Uh, you still have a uniqueness, but there's no label that is attached to it that has phonemes that says Bob, right?
	There's nothing of that.
	You still have a uniqueness, and that uniqueness is carried from life to life to life to life.
	This vibrational uniqueness that you have is part of the universe of design patterns.
	And it allows all different kinds of things to happen, and we can analyze our universe and the event stream and how time and the now and the ontology all work from these particular perspectives and thought experiments, right?
	And so it really it all goes back to to Heidi because we were we were talking about various things, thought experiments and mathematics and language and stuff, right?
	And uh then she said, okay, you know, you should you should lay this out.
	It's very, very, very complicated.
	Uh I hope you got some of it.
	If we keep looking at the the complexity, it's not complicated, it's complex, okay.
	So there's so many different things it's hard to tell what you're looking at at any given instance, but then you train your minds to and your eyes to look at it, and you start seeing the various components of the complexity itself.
	So you see that there's fingers in this clump, right?
	And then you you start being able to interact with and understand what you're viewing and so on.
	And that's where we're at at this stage.
	Because we're all trapped in the gritology view, the Cartesian uh three-dimensional reality view, grit is all that is there, there's a god particle and consciousness arises from the random banging together of grit particles.
	Because we're all trapped in that, we don't have the language or the perspective to really be able to understand and analyze the design patterns that we can actually extract from thinking about karma and the event stream and these sorts of things.
	Poor Heidi has to um, she's got to think about it because we talk about a lot of this stuff.
	Um but um uh we'll do so I'll do some more of these, okay, because there are a lot of of the understandings.
	So if you understand how all this stuff works, you can actually see how uh the law of attraction or the rule of assumption uh works in the probability cloud, and you can actually make some estimates and do things relative to what we used to call time.
	Uh so you could make some projections.
	Anyway, it's all quite fascinating, and um I'll get to it uh I'll get to it in in other videos.
	This is enough to start us off.

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