All Episodes
Previous Next
Sept. 6, 2024 - Clif High
43:38
How to Pee........................!

Personal Experience Enlightenment. How to achieve Personal Experience Enlightenment Know where/when you are PEEing! Universe provides and guides! Are you listening! Get that propaganda pig shit out of your ears & pay attention! https://www.scribd.com/document/520390225/Japanese-Yoga

| Copy link to current segment

Time Text
Hello humans.
Hello humans.
It's Thursday the 5th of September, 11 46 and the AM.
Got one of those clocks over here.
I've got my recording equipment set up in the house.
I've had to close the blinds because the sun is moving around to the western side, actually more to the south, but it will be uh hitting this uh part of the house pretty fierce, as you can see in the lower window area, and it makes the screen just go absolutely gray.
In any event, so this is sort of a test it all out video because I had to relocate everything, all kinds of cables and crap all over, lights and shit.
Um anyway, so uh I've got a uh phrase that comes from the from a Cathari uh hymn, and my phrase is um universe provides and guides.
And it's a there's a lot of verses in it, but it's universe provides and guides my eyes to see my voice to say my how wondrous is each day.
And basically they go on in that same theme.
And it's a particular kind of um litany.
Litanies are a particular kind of a ritualized form of uh personal mind control, if you will.
It gives you more focus and it makes your mind um concentrate on that as opposed to something else.
There's all different kinds of uses for it.
And uh it uh the cathares had quite a few of them, and they had uh uh within their own group, they'd sort of like institutionalized it, right?
It was it was a key part of how they conducted daily business.
Anyway, this is uh important because universe does provide and guide.
We've got a we've come to a point where uh we're we're getting into a much more active uh UFO period.
Uh this UFO period is uh upon us now.
It appears that uh Stephen Greer's release of his accumulated database was the forecast release of the uh underground documentation that had been um in the data sets since like 2003 or four uh that would be released.
I thought they would actually be papers, I thought it would be the result of these riots and the strife and so on that uh is real is going to occur now in this month.
Um and that uh the data seemed to indicate it would happen last month.
Well, here we are, you know, 15 days or so after uh the uh IDs of of August, so to speak, the dog days, and uh we're getting into uh period of dynamic activity that will be September.
We'll remember all of this, all of us will remember this September for a long time because of the stuff that's gonna be occurring, and is occurring now, depending on where you live.
Anyway, so um I had as a result of uh a lot of thinking about the UFO issue and the contention between humans, between all of humanity and these aliens, and how we've been involved in this for years and years and years and years.
Um I had been uh considering various different aspects of that and what uh humanity might do uh for each of those particular kinds of aspects, sort of applying game theory to it, examining the nature of it all.
Uh and one of the things I came across in my thinking was it goes back to my youth.
And so this is where it's gonna get complicated, all right.
Uh it's it's simple, but it's just a lot of simplicity topped on uh other simplicities, so it becomes complicated to see it all.
So uh I studied uh studied and practiced Aikido for 50 years.
Probably something actually more close to 52 because I segued out of judo and jujitsu into Aikido over maybe a two year period, uh, attending both schools for a while, and then gave up the judo and gave up the jiu-jitsu, and uh found what I was looking for within Aikido.
Now, within that period of time, for perhaps 40 years out of that uh 52 years, um I was concentrating on one style of Aikido, which is this uh form called Shin Shin, S-H-I-N, S-H-I-N Soitsu.
So there's Shinshin at Dash, and then T-O-I-T-S-U.
So it was Shinshin Soitsu Aikido.
And uh Shinshin Soitsu means body-mind harmony.
Uh when you put in Aikido in there, it becomes body-mind-spirit harmony.
You can harmonize your body and your mind, but to a great extent uh in doing exercises and and uh these approaches that you find in Shinshin Soitsu.
Um, and so it's its own way, right?
Uh, but you can't really um uh integrate.
You can't uh really uh uh blend the spirit in there unless there's this level of contention that you find in the martial arts, unless there is that aspect of it.
Risk, etc., right?
All of those things come into focus uh for many different reasons and all the way down into minutiae.
And so you can get into the um uh the hormonal impacts of uh the risks just in training uh for memory and for boosting memory and mental uh capacity to certain levels that wouldn't be achieved otherwise, that allow the spirit to do certain things, so you can get really into it at that level.
Now, the reason I'm bringing all this up is that we're gonna need people that are practice uh practitioners of Shinshin Soitsu, whether it's any any of the forms of it.
So there's the art form of Aikido that is the way and you practice that way as in Shin Shin Soitsu fashion.
Now, here's where we're gonna get into a little bit of uh walking in the weeds.
Shinshin Soitsu derives from this guy's work.
His name was um Nakamura Tempur uh Tempu Sansei.
He was born in like 1876, uh something like that.
He fought in the Russo Japanese war, he was Japanese.
Uh he is the founder of what's called Japanese yoga.
And so if you want to read about him and his methodology and get into the the techniques that I'm going to discuss here, you can probably find it online, a book called Japanese Yoga.
Uh I'm certain you can find it on Amazon, both as you know uh matter or as a Kindle.
Uh the the books are will give you uh they're not martial arts training books, okay, the Shinshin Soitsu books.
And so um uh so they're about that aspect of the way and why we would want to do it.
Then you can go and apply that aspect to any of the other methods of flowing, okay.
So you could do uh flower arranging, you could do calligraphy, you could do sand sculpture, you could, you know, repair cars, do any of that in this particular fashion, and you would get the benefits of the Shinshin Soitsu part.
And that's where we're gonna be coming up to and where we're gonna have a need for this in dealing with our pesky space alien issue.
The uh Shinshin Soitsu, uh when you read the Japanese yoga book, and if you go actually read it all and get off your lazy ass and go all through all the pages and read about all of the descriptions of all the exercises and the breathing and the meditation and so on,
you get to this realization, hmm, a lot of the the um uh Jedi powers and stuff uh in Star Trek or excuse me, Star Wars are taken from the first uh third or so, and then the last little bit of the um of the description of the method involved in Shinshin Soitsu.
And here's to be fair, um, okay.
So this is a very intriguing uh art form.
Shinshin Soitsu, okay, however it is expressed, whether it's flower ranging or whatever, right?
And it is actually it it has great benefit because um uh uh it it allows you to live in real time in a conversation with universe so you can actually look and see universe provide for you,
and and you can watch it do so, and you can also watch it guide you and show you the appropriate ways to uh examine and respond what it's providing.
Okay, so it's a weird kind of an art form.
It's intended to provide you with enlightenment as you experience reality.
And there's many different kinds of tools you can use within that art form, and I don't want to get diverted in all of this.
Uh I do need to stop and say, though, that uh I can demonstrate aspects of uh key science, okay.
I can I can shift my key around these uh, you know, and do things with my key, and I you you would find it perceptible.
Uh I can uh use my key as a um like a form of like um uh a medical uh imaging kind of a thing and and find out uh things that are wrong with people, right?
I do Kiyatsu, uh uh strange form of uh healing massage.
Uh so I know these things are possible, and I've trained myself over all this time to do it.
But way back in the day, like uh so way back in the 80s, uh, when I had just started experiencing some of the benefits of uh Shinshin Soitsu, had been involved in it maybe eight years or so as a an aspect of the Aikido I was taking.
So you do all of the Shinshin Soitsu exercises as part of your Aikido Waza, the Aikido Waza or the body training to get the uh cellular memory, etc.
And skill, okay, and that you use before the actual instruction and and uh uh the exercise of the art.
Okay, and anyway, so long story.
Um I was involved in um the satellite business, right?
I used to love going around and setting up satellite dishes, set them up at taverns and all the Helen gone, and we're talking the big Ranger 21s, the 21 feet diameter ranger dishes and a number of the others.
I set up uh for a company that installed, I think, three or four different varieties.
And I love finding the satellites, you'd go out at night, and uh they'd have nothing on the TV, it'd be, you know, because they're way out.
We're talking about rural, rural taverns and shit that you know didn't even have cable or any of that, so they had over-the-air TV to entertain their their patrons, which was squat.
I mean, you you know, you just have no idea unless you lived it.
Um anyway, I go on out and I'd tune the satellite dish, and boy, it would just snap right in, and from then on, once I got that first particular uh satellite transponder in that particular evening based on the time, then from then on, it was easy to calculate where the others would be found, and you just dial them all in and you'd go away a hero because these guys had actual actual television.
You know, they wanted to give you drinks and all this kind of stuff.
But usually you're you're driving out maybe 40 or 50 miles away from home, so that's not wise to accept.
And I wasn't a drinking guy anyway.
Uh, but I sure did like doing the technical aspect of the satellites.
Okay, so I'm doing that.
And uh my father-in-law had a nephew uh who was in the satellite business as well, back east on the east coast.
And he was he was uh uh designer, uh uh circuit designer, and he had designed a satellite receiver, actually quite superior satellite receiver, very small, uh it was quite elegant.
And then he did something stupid, but we didn't realize what it that it was stupid at the time.
And he put in Reference tuning.
Okay, everybody was moving over to digital.
Digital was just starting to come on in, and uh, you know, it was really the funky little tubes.
A lot of the digital stuff were the tubes.
You've never seen those, but there were numbers made out of wires within the tubes, and it would switch the current to make the number appear within this little tube and illuminate whatever the number was.
Fascinating technology.
Very energy intensive, all of that broke down and so on.
Anyway, so this um this nephew of my father-in-law made these receivers, they were superior, but we didn't realize that he'd made a marketing uh error, a business decision error.
I was young at the time, it didn't dawn on me until this experience I'm gonna tell you about.
And um, and he put in reference tuning.
Reference tuning is uh the twist dials you'd see on old style radios.
It it was superior because he used a, instead of using the multi-vanes that that slipped between each other, he used these two um discs, two metal discs that had two notches in them uh as frequency tuners, and they were they were separated, so it was asymmetric.
And he had two of these, and he and he took the uh signal average between the two of these to provide the signal.
So it was incredibly discriminating.
So um I I won't get into any more technical details.
Anyway, so uh I knew the satellite business, my father-in-law hooked us up, we're talking old-fashioned long distance telephone calls that would cost us 30 and 40 dollars on uh hen handsets, you know, uh wired phones, and and then we go, and this is like the uh maybe it was like um eighty three, I don't know, something in there.
Um I'd have to really think about it.
And we go to uh uh he arranged the guy in in uh Tennessee, which is where he was making his receivers, needed somebody to rep for him out on the West Coast.
I was happy to do it, there's no problem.
I sold a bunch of them in the installs that I was doing because I could demonstrate how superior it was and pulling in more stations because of the discriminating nature of these discs inside.
And it also is a flat, elegant unit.
In wood, though, he's the manufacturer, the guy back in Tennessee, was making them like they were a stereo cabinet, which in the old days used to be really uh quite the quality chunk of wood.
Uh nowadays, of course, it's a disposable society, so everything is just stamped and put out there.
You want the function, not the uh ambiance of the things sitting around.
Anyway, so um we get together on the phone and and we make arrangements to go to this satellite convention, satellite TV convention in Las Vegas.
And uh boy, that's a long story to get around to it.
So we go there.
It was just uh uh it was my first experience at a large technical convention, and it was amazing.
We had a booth there, which was we were off in one of the ancillary buildings.
This was costing him the guy from Tennessee an absolute fortune.
He wasn't paying me for my time to stand there and and sell these things over the course of like anything.
I did it eight hours a day for three days, something like that.
And my father-in-law was also doing it, and his father was doing it, and he had a couple of cousins doing it, and so he basically had free um somewhat qualified technical salespeople there, and uh it was still a tough go.
It was still a tough sale because as I say, everybody wanted digital, and we only had reference.
Um that was a big eye-opening thing, even though I'd been able to sell the units and had you know uh personal working knowledge of this stuff.
Anyway, so I'm there, and uh I'd never been, I'd been to Vegas as a kid when it was a little patch in the desert.
I hadn't been to Vegas as um an adult.
Uh when I was a kid, my dad would just drive us back and forth from one coast to the other.
Vegas was, oh yeah, there it was, you know, just like, oh, there's a cow, that sort of thing, right?
Just uh zoom right through the fucker.
I think we'd stop once or twice for food, that sort of thing.
Um anyway, though, so while I was there, uh I ran into a guy that I was taking uh aikido with, and he introduced me, he was there, I didn't know what was going on at the time.
He was there for a Shin Shin Soitsu get together.
We can't call it a conference, but it was uh certainly a meeting.
And uh the Shin Shun Soitsu uh concept uh has a society associated with it.
It's the Shin Shin Soitsu Society, right?
And uh somewhere there's a on a register, my name is on there from my association through these Aikido dojos that were uh nominally linked to it.
None of this is like rigid organization or anything.
I didn't even know this can this conference, this meetup was going on.
I run into this guy, it's like, wow, what are you doing here?
You know, blah, blah, blah, blah, blah.
Go and sit down.
He drank, he had a beer, um, and uh this is like uh midday, but it was in one of those underground places, so you never know you know what time of the day it is.
And um, and uh, as I recall, I had a cup of tea.
But anyway, I'm sitting there talking to him, and he introduces there to meet somebody else.
I sat with him, and uh he introduces me to the guy he was going to meet with who is from Japan and is associated with the Shinshin Soitsu.
Um college or university in Japan.
And uh long story, okay.
So we're sitting there, and uh, this is the land of playing cards.
And so my friend urged this old Japanese fellow, probably my he's he's probably in his 70s at that point, uh, to demonstrate this particular thing to me while we were sitting there.
Uh and there were playing cards all around, so he he this is in a uh casino ancillary little area there.
So he goes on over and he gets a plane card.
We're talking just a regular old plane cart, right?
And um has his friend, uh, the guy I had met uh ran into there, uh hold up um these two chopsticks, and he held it up like this between his hands.
Hang on a second.
I don't want to stab myself with this, but he held up these two chopsticks like this.
Uh there we go.
Like that.
And they were just right next to each other.
And they of course separated more because they weren't pen, they were chopsticks.
This is from the little Japanese service restaurant that was over there.
Uh food court, that's what it was, associated, sort of in proximity to this casino in this basement thing in Vegas.
Anyway, and he takes this playing card and uh he explains what he's gonna do, and you can't believe it when he explains to you what he's going to do, and then he shows you how to do it.
Now, I had been practicing these techniques for about eight years, so once I saw it happen, uh it was easy to understand what was going on.
But he takes the playing card, he has the guy hold the two chopsticks like this.
It's always works better with this trick if you do it downward.
And he takes a playing card by one corner and slices the two chopsticks, and they just fall into two pieces.
Uh, and then he goes into the mechanism for how that was done.
Now, this guy was not um particularly a martial artist, okay, the guy who did the chopstick slicing.
Uh he showed me afterwards and thereafter I was able to do it as well.
It's a matter of uh mental uh focus uh more than it is um physical skill.
And I've seen women uh learn to do it in like two or three swipes.
Even they can do it.
So it's not a matter of strength, it's a matter of knowing how to do this, right?
Uh anyway, uh so Shinshin Soitsu is the way that you uh learn um to interact with and and uh not not merely accept but participate in a conversation uh more or less with the universe.
And so a small, small, small, small, small, small, distorted, delusional subset of that is what people call the law of attraction.
All right, so you're not having a conversation, you're trying to like shout in in to universe's ear, gimme, gimme, gimme, gimme, and you're doing it in a small tinny voice into a giant ear.
You're just you know, you're wasting all your effort, blah, blah, blah.
But it's you're not really having conversation, but you're your understanding that you can interact with universe and cause things to occur.
Okay, so Shunshin Soitsu is a way.
So it's Shinshin Soitsu Do, or in my case, Aikido, okay, because we blended in the spirit in this as well.
Uh we have need for people that have this ability to read the force.
Uh they have have the ability to read and interact and have these conversations with universe.
Because I can tell you for absolute certainty that the other, the space aliens, they're doing that.
They're interacting with universe at that level.
Now, as I say, you can go get the book Japanese yoga.
Probably the vast majority of people that go and download it, because it's probably free out there somewhere, or they buy it on Kindle or whatever.
Probably the vast majority of them will read a little bit of the intro and then let it let it sit.
They won't be doing the work at the moment.
This is one of those things where universe provides and it guides.
And sometimes you have to have these thoughts repeatedly before you actually act on them.
Okay.
There has to be some form of an impetus.
Now, if you are um following Shin Shin Soitsu in any of its various forms, then you uh recognize the impetus of that really quickly.
And so you you don't have to have universe slap you up in the face with a with a dead wet fish to get your attention.
It it sort of clicks, right?
Sometimes it's more blatant than others.
Uh so um so I had been contemplating the space aliens, contemplating our issues with contention, and contemplating the tools that we need to involve ourselves in relative to that, our side of that contention, and had been thinking about Shinshin Soitsu, Aikido.
And uh also upchain back towards uh Nakamura Tempu Sensei.
Uh and I'd actually had the privilege of meeting some of his uh individual uh students.
So he was back, you know, um uh he died in 1968.
Uh so um, but I met some of the people that had actually studied with him.
And of course, his art was uh strongest in 68.
Uh he has a he's a nice guy because um he had this um sort of thing that you have at the beginning.
He has this thing at the beginning of the instruction that he says, basically, memorizing the shit I've learned don't mean you understand it, okay?
And so the goal of Shinshin Soitsu is for you to personally have the experience that provides you with that realization and that enlightenment, not to memorize the truths of others.
So basically he's saying the truths of others memorized do not precipitate understanding.
Because understanding goes further than just simply memorization and repetition.
Okay, that's so it's um you have to blend it into yourself.
Get into this other uh get this uh stuff, it gets real deep later on, okay.
I'm not gonna do too much more on this.
This was just sort of a test video, uh, but I did need to get some uh concepts out here so that people could go to look it up and start um uh examining the concepts here and the ideas.
Um Shinshin has lots of tools.
So I came to uh both Zen and Vipazana through uh early association with with the um Shin Shin Soitsu.
Now, you have to understand that Nakamura had tuberculosis, and uh he didn't, and he wanted it cured.
He had money, he had everything, and he wanted his tuberculosis cured.
So I have an affinity for uh Tempu Sansei Nakamura because he suffered the same kind of stuff that I suffered with my cancer.
All I wanted was it cured so I could go on and do my Aikido stuff, get my body healthy and so on, and just for 30 plus years, my body kept going downhill until I died.
Now he didn't get that extreme.
He found his relief, and uh he had tuberculosis, coughing up blood, the whole thing.
He goes through this process, uh meets these people, ends up doing some uh Hindu yoga, which leads him to any he had degrees up the yin yang from going to medical colleges in the West, uh trying to cure his tuberculosis, All of this kind of stuff, right?
And he ends up curing it in the Himalayas in a retreat there.
Um through this particular realization, and you can go read about it.
Anyway, so he suffered tuberculosis, near fatal for him.
He was wasting away.
He was in the final stages of that disease when he left Egypt and was induced by universe to go to through India to the Himalayas and discover and formalize the idea of Shinshin Soitsu, which is basically realization through personal experience.
And that's that's the way you can think about it, right?
And so there were certain tools he adopted uh for his because he'd have been exposed to him through you know uh medical colleges and so on, and so this is a unique art.
Really, truly, it is a fusion of uh Western thinking and eastern thinking that settled in Japan and includes the roots in India as well as in the medical schools in uh in terms of formalization of you know and the rigors of experimentation, uh annotation of results, uh examination, statistics, all of that kind of stuff, right?
Anyway, so um at its core, though, uh Shinshin Soitsu is uh learning to listen and converse with the universe.
And so here I've been thinking about all this relative to the space aliens and all of that, and I um uh I was contacted by uh uh old Aikido buddy that was going through the area, and uh he was from my first uh Aikido dojo, uh, and he's a firm member in the Shinshin Soitsu.
And he's uh he I won't get into his personal things, but he came by, he had some just uh it's been a long time since I've had gifts, have been able to have gifts uh due to my wife's medical condition and stuff, right?
And so uh he brought with him uh uh one of my personal addictions, really, and that is uh uh this particular brand of Saudi Arabian uh cardamom tea.
It's strong, we had it last night, ended up, it was after dinner that he came by and ended up um uh staying up a lot longer than I usually do, so today was a bit on the on the odd side.
Um but it's just marvelous stuff.
Uh there's no outlet over here, they don't sell it on Amazon or that kind of stuff.
He just happened to uh have gone through the area and knew I liked it, and he and he bought some uh when he was in Japan, he bought some um uh aged tea for some other people.
I have sources for aged tea here, so he didn't bother to get me any of that.
That's lovely stuff too.
Anyway, so um, but here we are.
Here I was thinking about Shinshin Soitsu Aikido, and out of the blue universe has this guy uh pop in under these circumstances here.
And uh, you know, and he had just come back through uh that area of Japan where the the university is, where the school is.
So it's just a uh a real slap in the face from universe that, oh yeah, maybe you should tell people about this stuff, right?
Because it's gonna be necessary.
This is how you get to be a Jedi, the mental stuff, the mental part of it.
Uh if you want the physical part of it, you can get that by combining Shinshin Soitsu with one of the martial arts, and you could do it on your own.
You could provide this level of understanding to karate, to you know, Filipino stick fighting, any of this, right?
It's it's a way, and uh the mechanisms of the way don't matter.
The tools you choose do not matter.
It is how you use them and and um uh the why and the what you do with it that forms the way.
So you can make it out of anything, you know.
Um what's that uh stuff?
Uh the paper arranging, and just like flower ranging, you know.
Um so you could you could have a guy who is uh extremely sophisticated and did soitsu balloon animals, you know, and he may be an enlightened master.
Um, but you're never gonna get any enlightenment out of watching him do those balloon animals or figuring out how he did them, right?
You've got to do it yourself.
Uh you can't memorize it.
But those people that do do this will be very, very, very useful for our interaction with these aliens who, for many different reasons, which I can provide supporting arguments as to why I think this, the space aliens, in my opinion, are certain to use some form of Shinshin Soitsu.
And we we use many forms of it here.
Humans just, by the way, so like uh look at Jean-Claude, right?
He's got this uh corral, he's got a corral, and he's got a stable full of uh astrologers and uh other woo-woo people.
And uh they use in their own fashion some small flavor or aspect of uh Shinshin Soitsu.
Uh so the astrologer is a now it would depend.
You could just be an astrologer and you're attempting to read the stars.
Or you could be an astrologer and you're attempting to achieve a personal level of enlightenment, using astrology as a tool.
That would be the Shinshin approach, right?
The Soitsu approach.
The the fusion, the blending of mind and body uh in that endeavor.
And that's what provides the sparks of enlightenment here, and then you, as part of your enlightenment in the process, you learn to do things like meditation, and these things train you and your body to pay attention to when the universe is talking to you, and uh this kind of a deal, right?
And so uh we have uh Jean-Claude, we have um uh Joe, uh J Snip 4, uh he does lucid dreaming.
Lucid dreaming is a is also uh uh or prophetic dreaming, not necessarily lucid, uh, right, you know, predictive dreaming, that's what I should say, predictive dreaming, uh, in that he sets up in uh in his mind a framework, and and then the dream comes in and then he goes through and interprets it and so on.
If you were to do that, and in a sense, he's actually attempting to do the same thing as what is provided with Shinshin Soitsu.
Uh but in that, in the art of Shinshen Soitsu, you don't bother with the dreaming part.
You don't have to be in any kind of a particular state, right?
And so, but you get the real deal because you're actually interacting with universe and universe is talking to us constantly.
One of the basic principles here is that it is impossible for that not to be true, for it to, it must be certainly true that universe talks to us constantly.
And we know this because we exist within universe, within the materium.
We were created here, we are constructed of all those same material as the materium, and so on and so on and so on.
So at a very uh non-ontological way, you can say that that it must be true even if it's only resonance, okay?
Even if only because I have these materials in my body and this kind of thing, and my my brain is a particular kind of a quasi-crystal, and so on, with these little nanotubes in it and so on, uh, I resonate with universe.
Uh and so that's fine.
If you don't want to think of universe in an ontological conscious fashion, consciousness communicating with subconsciousness, which is us guys in the meat suits, uh, that's fine.
You don't have to think of it that way, but you can certainly see how it would be true at a resonance level.
Just it is quite factual to state that the mind moves the body, uh, the body doesn't move on its own, you know, the finger doesn't write on its own, the eyes don't read on their own.
Uh it is all mind that's doing that, and the body is the tool of that.
Therefore, you can, from a logical standpoint, you can say what happens in the mind is what moves the body, therefore it happens in the mind first, and therefore, if it's bad in the mind, it'll ultimately end up being bad in the body.
And so it helps to get your mind right.
Another thing that Shinshin Soitsu is well known for getting people out of addictive behavior.
Uh, because of the processes that you must go through in um acquiring the skills and so on.
Go and look up the the uh Japanese yoga and look at the exercises involved in there.
Uh some of them you'll see replicate Hindu exercises to some degree.
And then there's all these other different kinds of stuff.
Much more dynamic than like Hatha yoga.
Um thus, you know, the playing cards slicing through chopsticks and that sort of thing.
Uh I won't go it.
People do that at these.
I once went to um Shinshin Soitsu um mini convention in Seattle, there were maybe 150 people there.
And uh there was, and we were all fascinated with this process of uh seemingly impossible stuff, right?
And that's where I saw women do the breaking of the chopsticks with um playing cards.
And uh the playing cards don't get damaged.
Uh the first time you do it, you it's not gonna work, you're gonna throw that card away.
Maybe the second or third time you'll throw it away away as well, and then on the fourth time you'll suddenly get it, and the card just seems to slip.
And uh the other saying is that you know the chopstick obligingly separates.
So anyway, um, so uh uh I should get on with this, it's been going too long.
Uh the um uh so the stuff that Joe does, the predictive dreaming is just a small slice of this, he only does it in that particular state, and he's got to set it all up.
Same thing is sort of true of the um and also I don't know that Joe's seeking ultimate enlightenment in that process.
Shinshin Soitsu is a way, it's a method, it's a method of enlightenment.
So it does have that.
So there is that rigor that um that goal.
And I was gonna say, you know, uh I don't think that Joe is particularly trying to do that through his dreams.
Uh same thing is true of um Dick Algeyer and his remote viewing groups, right?
They're not attempting to do remote viewing on their personal history or the you know their interactions with universe and gain any kind of a um uh uh an interaction, a conversation with universe at that level.
But certainly they're talking with universe when they see this stuff in the future and then it appears, right?
So uh all of these things are aspects of universe provides and guides.
So it provides you with the dream, and then it guides your interpretation, and you can really fuck it up, right?
Uh so there's this learning aspect in all of this.
It's my contention that if you do Shinshin Soitsu, uh the personal waza, the that kind of thing, the exercises, the the meditation and so on, that that these mental tools, which is primarily all you're working on, even when you're sometimes doing body work, it's only to affect your mind.
Uh all of these tools would give you an edge in doing, you know, the other aspects of it.
But at some point they'll take it over, and then you'll say, eh, you know, what do I care about the future two weeks from now?
What do I care about the um the monetary nature of you know, Bitcoin or Ethereum or any of that kind of stuff at all, uh given the fact that the universe is talking to me and it's telling me all this shit.
So anyway, uh it has tendency to uh subsume all your other concerns.
Uh I think that some aspects of what I what everybody calls Zen craziness.
Zen is a tool you can use in uh Shinshin, and I did so, and as is by Pazana.
Vipasna is labeled a form of meditation, but really it's it's more than that uh because it uses a meditative hook, and it is a uh it's the Buddhist approach to self-directed um psychoanalysis.
Okay.
Uh in Zen, you you have your awareness taken from your breath, and then you realize that that your awareness has been taken from your breath, and you put your awareness back on the breath.
You don't examine what took your awareness away.
Uh you want to get to the point of no thought.
And in this case, no thought is a very valuable state to achieve relative to universe because thereafter you are able to encounter universe speaking to you.
Now, Vipazana can get you to the point of no thought, but it's what's known as the householder's meditation, and it does so from a different viewpoint.
In and it they may both take the same amount of time, even though they are Vipazana is not attempting to get you to a direct point of no thought.
It wants you to get there, so to speak, to achieve that goal at some point in the future by consuming your thoughts.
So you put your awareness on your breath, you just naturally breathe, and as thoughts come up to take your awareness away, this is Viposanov, and as thoughts come up to take you away from your breathing, you eat them.
You grab them and you say, my, that's interesting.
Why did that arise now?
Why am I thinking about that?
And you follow it as far as your interests can take you.
When you start off on Vipazana and these weird thoughts come up, you'll find that maybe you take minutes pursuing that that thought.
Maybe it'll worry you the whole day intermittently, right?
As you work through this thought, as you eat that thought.
That's what it's called in Vipazana.
Oh, I'm eating my thoughts.
Or consuming them or whatever, right?
So but as you proceed in that there's less and less and less and less and less layers to the thoughts that are being brought up and eventually they become so uh narrow that they're consumed very quickly and you go back to your awareness in the ever present now with your breathing.
You can only breathe now.
I can't breathe five minutes ago for this particular moment in history.
I can't breathe in the future for this particular moment in my body's existence.
So if if my body did not have air now it's I'm not able to go out and get air 15 minutes from now when it would return or whatever, right?
And then and keep my body alive now.
I can only breathe in this ever present now.
It's called the eternal now the Nakaima.
And so as you can only breathe in this now concentrating on your breathing focuses your mind back to this now so I'm going to let you guys get on with it.
I've been going too long this is good test video.
I'm going to try and work it out so that I can get some view of the ocean here.
It's not going to happen in late summer early fall with the uh light during these times of the day but maybe maybe at other times anyway uh take care use the uh stuff you learn about the Shinshin Soitsu to actually go and try and experience it right it's there's no it's a cult but there's no cult leader.
The cult leader is dead so in that sense it's a religion but it's not really because there's there's it's it has spiritual components but there's no religious organization or control or any of that kind of stuff involved there right but it is a a shared interest in learning to speak to and receive information from universe on a path towards your own personal ultimate enlightenment so that's it.
Anyway talk to you guys later I should have a whiteboard here and then I can write stuff out.
We'll see it should be here in a few days.
▲
Export Selection