Hidden Space Aliens
This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit clifhigh.substack.com
This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit clifhigh.substack.com
| Time | Text |
|---|---|
| Hello humans! | |
| Hello humans! | |
| It's the 20th of July. | |
| It's about 8.30. | |
| Getting a late start, heading inland. | |
| Got a meeting with some folks and gotta go do shopping. | |
| Eh, shopping. | |
| Anyway, so we've been busy. | |
| Got a lot of stuff done towards sussing out space alien material that's hidden in our ancient literature. | |
| So the premise is that what happened to the Torah slash Old Testament has also happened to other material in human history. | |
| And so there are some commonalities, or excuse me, there's some patterns that we can use to extract from how the Torah has been handled and translated that we can apply as search filters for other kinds of texts and other literature traditions. | |
| So these include the, there's no attribution. | |
| So nobody knows who wrote the Torah, right? | |
| Or the Old Testament. | |
| Now, in the Old Testament, in the translations, there are translations as though specific scribes are named as authors, but it's all very vague. | |
| It's a later addition to the to the Bible in terms of translations. | |
| It's one of the apocryphal books where it's secondhand information. | |
| And so I don't accept it, really. | |
| It says scribe so-and-so, but the so-and-so is actually a label and is not a person's name. | |
| Let's see. | |
| So we like the art of war, we say is written by Sun Tzu, right? | |
| But the word Su means supreme. | |
| And so it's unlikely this guy was named supreme. | |
| It's an appellation applied to him as the supreme fellow who gave us this information, right? | |
| And so we see that with attribution, very few levels of attribution for the Torah. | |
| Nobody says I wrote the whole thing. | |
| In fact, lots of people, I won't go into it, but so there's no claim of having done this. | |
| Now, we find that is also part of the way in which the space aliens dealt with the humans. | |
| So in other literary traditions with ancient literature, especially throughout all of the Indian subcontinent and over into Asia, we find that there are books that are written, | |
| but the authors are unknown, or what we have is several hundred years after the actual authoring of the book itself. | |
| So in other words, in Sanskrit, Patanjali's Yoga Sutras are an instruction manual. | |
| Read one way, it appears to talk about meditation in these very vague terms that have been redefined over the centuries. | |
| Now, Patanjali's Yoga Sutras, Patanjali, that's a label, okay? | |
| Pathan is Pathon. | |
| It's an area of northern India. | |
| So Patanjali is Jolly from India. | |
| But Jolli is a title. | |
| It's not a name. | |
| Okay, so it's like most respected or achieved. | |
| Okay, so it's a sign of achievement. | |
| So in that sense, you can say that someone had achieved a particular point in their life and they had reached it to where they had achieved this state of jolly, okay? | |
| Which was, I mean, way in the, way in back in ancient Sanskrit, this, as I say, was a term of respect. | |
| So it's like the respected one from Pathan or Pathan area of India. | |
| So that's that's, so Patanjali is not like a guy's name. | |
| We take it that way. | |
| It's been put upon us that way for centuries, and we don't know who this fellow was, Patanjali. | |
| We have authors that long after that person's death wrote stuff about him, but we have no way of knowing if any of the stuff that they wrote was in any way accurate, right? | |
| And so, or, you know, or could be applied. | |
| And so, we have these areas where, okay, so Patanjali's Yoga Sutras is a bunch of individual lines of instructions that if you read it as though it's talking about the mind-machine interface, it is directly talking about that. | |
| You can interpret it in a religious sense if you wanted to, in which it becomes very vague and less than focused. | |
| So, I'm of the opinion that great religious leaders would not attempt to deceive nor to obscure information through being vague or using vague terms. | |
| They would be quite precise in what they want to communicate because, like Bodhaharma and in Buddhism, they don't think they have anything really to teach. | |
| They're not there trying to sell you anything. | |
| They're not trying to put a naradigan on you. | |
| They want to be quite factual. | |
| So, we see this in like modern day people like Buckminster Fuller, okay, where he labeled every damn paragraph and every paragraph was worked over until, and this is in the book Synergetics, until it was absolutely precise with no other words necessary nor added. | |
| And that's what we see with like Patanjali's Yoga Sutras. | |
| Now, Patanjali, they say, could have lived in the 4th century BCE, right? | |
| So, that would have been about 3,000 years ago in that range. | |
| But there's also, but the Yoga Sutras that are being cited are referenced by people that are predating Patanjali's collection and discussion of them. | |
| Now, Patanjali's thing was that he collected all the Yoga Sutras for commentary, okay? | |
| And so, just as the Talmud is commentary on the Torah by a bunch of different authors in 63 books, and then a bunch of attributions to other people that did not actually write in the books, so that you got out of the 63 volumes, you may have several hundred individual minds that are commenting on elements in the Torah. | |
| We see that there's lots of people over the course of time in India that have commented on the Yoga Sutras that Patanjali had collected. | |
| Okay, now the collection of the Yoga Sutras goes back much further. | |
| The origination of them goes back much further than Patanjali, the supposed individual. | |
| And there's hints of Patanjali, okay, and so there's other books that were written by Patanjali that don't relate to yoga at all, and in fact come into the whole thing about the space alien mind-to-machine interface in an oblique way, but are in fact key to what we're looking at here. | |
| And so we find that the attribution of Patanjali to the Yoga Sutras is, you know, just there because no one knew who did the things, who wrote the things. | |
| And at some point, somebody collected them and started putting them into a book, and thereafter everybody started making comments on them, okay, to help you understand the religious meditative nature of it, right? | |
| Well, what if it was not ever intended to be religious? | |
| Then you wouldn't need these comments saying, oh, this word needs to be interpreted that way in order for this to affect your yoga, okay? | |
| But what if, in fact, the yoga is the union with the mind-machine interface, and all of the descriptions of the yoga sutras are how to keep yourself safe and how to effectively interface with this device. | |
| And then what will happen if you screw up or if you're successful? | |
| Okay, if you read it that way, it's a straightforward tech manual. | |
| It says, this is what you do. | |
| It is an instruction manual for this exact kind of a purpose. | |
| If you read it as a religious text, as I say, it becomes a little vague. | |
| I mean, it discusses meditation, but not in the way that the great Zen masters discussed meditation when they were quite explicit about everything that would happen. | |
| And there was no ambiguity. | |
| There was no, it wasn't vague at all. | |
| It was precise, concrete, practical. | |
| All right. | |
| And so we see that in the Sanskrit literature, there's tons of practical literature about meditation, right? | |
| Very specific, very pointed, precise, what each aspects of your body does, and so on. | |
| These don't involve any vague word associations, okay? | |
| And so they're quite precise in the sense that they say, if you arrange to do this with your eyes, crossing your eyes this particular way and holding this particular kind of a vision in terms of how you hold your eyes relative to what you're seeing, then the following things will occur in your brain and in your mind, okay? | |
| And so these following things that they're describing go to how to interface with these machines. | |
| Now, bear in mind that at the time that these instructions were put down, the space aliens were telling us how to use their equipment because they needed more slaves, right? | |
| They came here, in my opinion, they came here in a depleted fashion. | |
| That is, as though they had had a very long trip or had been harassed and had been worn down by some kind of an enemy on their way here. | |
| In any event, though, so they set these instructions down for humans, and basically it's like, okay, here's how you drive our cars, okay? | |
| You sit yourself down, you do this, you do that, you know, you put your foot on the brake before you push the start button, that kind of thing. | |
| Very precise, very precise, explicit, practical descriptions, okay? | |
| Some of these go, as I say, there's vast quantities of literature about meditation practices. | |
| Now, these meditation practices, this literature describing the meditation practices in Sanskrit are not vague at all, okay? | |
| They're not at all vague, they're not trying to do word reassignment the way that we see in the commentaries on Patanjali Sutras or on other stuff. | |
| There's a lot of these books that are commentaries, okay? | |
| And so, I think that there's actually buried in probably all literary traditions where there are pantheons of gods, okay? | |
| This does not occur where you don't have the pantheons, so we don't see this kind of thing with far north peoples. | |
| Apparently, the space aliens weren't cold hardy, and so they didn't, like, go and hang out with the Britons in cold, wet Britain, right? | |
| They didn't go to Norway. | |
| Anyway, we do see that there's pantheons of gods relative to the northern peoples, but there's some major differences in terms of how the gods interacted with the northern | |
| peoples, such that we see that this mythology may, for them, be very much mythos and not actual reporting the way that we see with the Jews, where the Jews said, you know, so-and-so archangel came and killed somebody, and so-and-so Colonel El Yahweh, Colonel Yahweh of the El, told everybody they got to kill their kids. | |
| right? | |
| He wants the baby fat out of the kids' abdomens to smoke, and so they've got to sacrifice their firstborn. | |
| And so we see these actual explicit descriptions of what the L were doing relative to the Essene population and the scribes that wrote this down in what at that time was basically Canaanite or Proto-Hebrew. | |
| And so in the Patanjali Sutras, which are part of a vast tradition of descriptions and writings that have been interpreted, in my opinion, wrongly as being directly focused on meditation for enlightenment. | |
| And so if you're a meditator and you're way into this stuff, you see that you run into these ideas that are described as samadhi, as moksha. | |
| Basically, they're talking about enlightenment and so on. | |
| If you look into the words themselves, you find that a lot of these words are very accurately applied to dealing with a mind-to-machine interface. | |
| So there's a lot of descriptions about the idea of moiksha or moksha, which is the idea of release. | |
| Okay, and so the meditators interpret this in a way that is not enlightenment. | |
| Okay, it is the release of your cares, your striving, the release of the tension of being alive relative to this idea of seeking enlightenment. | |
| Okay, that's as I say, it gets really vague and all of that. | |
| But if you actually get into the literature in which these words appear and keep going further and further back and so on, you find these words being used, like where it says in some of these, it says, if you achieve this mind set with the machine interface, then this is how you get release from it. | |
| This is how you release yourself. | |
| And this is important because these mind-to-machine interfaces are, and they're very deeply described in Sanskrit. | |
| I've found a whole treasure trove of material going into how these machines affect your mind and this kind of thing and what it is like as an experience to interact with these machines. | |
| So now these things are described as like swirly things that take over your mind. | |
| Okay, so it's very appropriate, and there's even discussions in some Sanskrit and Pali languages about the interaction at that level and how it is visually when you first interconnect, | |
| you're presented with a vortex, and then visually you get an impression of a vortex, but then when you get into it, you fall into the swirling bit, and they call that the maelstrom. | |
| Okay, it's also described as the whirlpool, and the whirlpool exists at the center of the vortex. | |
| And once you connect to the mind-machine interface, the point is to move your mind down to where it goes into the whirlpool. | |
| And that's where, and then it goes into, okay, that's where you can apply your mental energy to make things happen, okay, with the machine, levitation or whatever. | |
| And then there's lots and lots and lots of discussion on what to think, how to think it, such that these machines behave themselves. | |
| So you have to understand that the reason we think of the that these instructions are for meditation is because so much of these instruction sets are going to the idea of internal mental control. | |
| But it's not internal mental control such that you have a happy life or that you become enlightened or something like this, right? | |
| Again, a very vague phrase. | |
| What is enlightenment? | |
| How does it affect your body? | |
| How does it affect your mind? | |
| How would you know if you were enlightened? | |
| Okay, so if you get into the language, you see that they're not talking really about that. | |
| And so that it all goes to the idea of affecting the power of the machine through this interface with the power of your mind. | |
| And so it can be seen, obviously, that if you have a scattered mind, you're going to have real problems controlling these machineries. | |
| And so if you're just cruising along, you finally get the Vaimana to the, you know, which is a stone device, you know, massively heavy, 30 or 40 or 50 or 100 tons, five-story, you know, stone pyramid kind of like building, and it flies. | |
| And you're the pilot there. | |
| Well, you connect with the machine, you go to the vortex, you decide, and I won't go into the details there, but you decide which half of the vortex you're going to assume put on the whirlpool, dive into the whirlpool from. | |
| There's reasons to choose one over the other depending on what's going on. | |
| And then you get in there and you're in the whirlpool. | |
| And then so your mind has melded with this interface. | |
| That's when it becomes really fucking dangerous. | |
| Because if you start thinking of, you know, a Simpsons episode, who the fuck knows what's going to happen? | |
| Because that device doesn't understand the Simpsons episode. | |
| Because of the nature of that part of your mind that does the work interacting with the device, casual kind of imaginings, fantasy, you know, musings, all of these kind of things can get your ass into real trouble. | |
| Now, these devices are dangerous. | |
| Okay, so you could see that if you were just randomly thinking about shit and you know, happen to think about a video game you'd been playing while you were driving the Vaimana, well, that ain't gonna do too well because you're not driving it with your hands, you're driving it with your mind through your body. | |
| So, so things get real complicated here, right? | |
| And it can be seen that in attention and a casual attention to your surroundings is not good. | |
| And so, not everybody was going to be a good Vaimana driver. | |
| And we also, there's literature out there that, if you go into it, you see that women can't do this. | |
| Okay, women are, there are some exceptions. | |
| There are some notable exceptions where they talk about specific women and some of these things, some of this literature, that actually were able to achieve good use of these interfaces. | |
| But it was relatively rare. | |
| And it has to do with the fact that the brain and the mind of men and women are not the same. | |
| Okay, just as our pelvis is not the same, and that you know, females have a pelvis that can pass the head of a baby, but men do not. | |
| There are physical, non-addressable mental things, mind things, like physical things to your brain that also affect your mind that prevent women from running these machines. | |
| I don't know that it, if they could, in terms of could you alter the machine to accept a female? | |
| I don't know. | |
| See, I haven't run across anything at this point that describes any of that. | |
| There's all kinds of literature that if you run through and re-translate it and get all of the goofy commentary shit out of the way and look at the exact language, it's very precise in what it says here. | |
| And so there are warnings that say, you know, don't let people from this particular tribe, don't let men from this particular tribe use these devices because this tribe practices circumcision. | |
| Okay. | |
| And there's another tribe that did not practice circumcision, but did practice this body alteration, surgical kind of a thing at a very young age that also caused these people, the men in that tribe, to not be able to use these devices and that it was actually dangerous both to the people and to the device. | |
| Lots of information or lots of warnings about the danger to the device and lots of warnings about the danger to individual people who should not attempt to do this. | |
| And then also warnings about nobody should attempt to do this without adequate training and that here's how you go about getting the training. | |
| Much of those books we've misinterpreted as manuals on meditative techniques. | |
| So there's a real kick in the pants. | |
| Also, you will, at some point, it'll come on out all of the details here, but you will be astounded at how much of this stuff was just like staring us in the face. | |
| We just didn't see it, right? | |
| Man sees what he wants to see and disregards the rest. | |
| So we have all kinds of language about the mental conditions and things that occur when you join to the machine so that you are prepared. | |
| And a lot of this actually, when you read it, you see that there are similar experiences in dealing with the whirlpool, dealing with the maelstrom, both of which are words that they actually use in ancient Sanskrit to describe the interaction of people with these devices. | |
| If you just read it directly, if you take out any kind of commentary or any kind of translation that makes it go to meditation, you know, in a religious sense, then you see that it's actually techniques on how to harden your mind so that you can get up and control these devices and not, | |
| you know, spaz out and crash the bugger into the ground because you happen to, you know, be thinking about a woman or a meal or a sports thing when you should have been thinking about your driving. | |
| It's really tricky, guys. | |
| The warnings here are quite extensive. | |
| Also, I found a huge repository of commands. | |
| Okay, and there's a lot of fucking discussion, like big, dense volumes. | |
| Okay, so Sanskrit is very rich language. | |
| It's very dense in meaning for very few characters. | |
| It has a literary tradition in modern Sanskrit, which is to say from the last Kali Yuga, so from, say, 100 AD, 100 current era, maybe let's just say year zero, right? | |
| So from this current era onward, so for the last 2023 years, Sanskrit has a tradition where they would have these very specific, precise Sanskrit statements, very word-sparing, right? | |
| No extra words, very, very precise, and no extra hemming and hawing around in order to communicate the idea. | |
| It was just a very few specific words. | |
| And so Sanskrit at that level is written in this very sparing way for words. | |
| Then you get all the volume of people making all the commentaries, trying to make sense of this shit, right? | |
| That's why there's all this language written about, I mean, all these people writing books about the Bible and the Torah. | |
| There's 63 volumes in one set of Talmud books that go to aspects of the Torah that are commentary on the Torah. | |
| And there's another 75, I think, that are commentaries on the Babylonian Torah. | |
| Okay, there's differences. | |
| But in any event, it comes down to this basic idea. | |
| You know, hey, your God's so imprecise in talking to you that you need vast quantities of other people's words to try and understand? | |
| It's like, that sort of doesn't make sense, right? | |
| If your gods are of any acumen at all, if they know what the fuck they're doing, they will use very few words to communicate what they need. | |
| And you're not going to need lots and lots and lots and lots of people to make interpretations over the centuries to try and make sense of this shit. | |
| So why is God so obtuse as to provide you with something that doesn't make sense initially right off the bat? | |
| Anyway, so side issue. | |
| Anyway, so we found these books that go to discussions about the rules of the operation. | |
| I've also found a lot of tradition, a lot of books within that tradition and within spread out over centuries, very ancient books, you know, spread out over written over centuries, but written thousands of years before our current time. | |
| And these books have discussions at an academic level about the process of interacting with the machinery and why certain things work and why certain things don't and how to train your mind to actually make the connection without getting swallowed up and lost in it. | |
| And it just goes on and on and on. | |
| It's all very practical stuff. | |
| And it is as though we had a technical college somewhere that explored the machinery and stuff from a human viewpoint in order to make humans better at it. | |
| And they sussed out a lot of stuff that the space aliens didn't tell us directly when they introduced us to the machinery, probably because they didn't think it was pertinent to us. | |
| And all they wanted to do was to say, sit here, put your hand there, you know, put your foot on this before you push this button. | |
| Once you push this button, this happens, yada, yada, yada, yada, right? | |
| And so we see all of these kinds of discussions there. | |
| Within this body of discussions about the interaction of humans and these machinery, as I say, are all these cautions about people that should not be involved. | |
| So, you know, don't let a woman do it. | |
| And, you know, don't let a woman under any circumstances interact with this ancillary part of the field. | |
| It's all about these field units and so on. | |
| But it also talks about you can't do this if you are a circumcised male. | |
| Or rather, okay, so it may be impossible for you as a circumcised male, if you were circumcised at a young enough age, because it will have affected that part of your mind, easily identified that it's got names and so on. | |
| It will affect that part of your mind, the circumcision, because it affects your brain in terms of how it matures. | |
| And in fact, there are lines in there that are from cautions or instructions to the space aliens saying, hey, if you want to keep your slaves under control, circumcise them. | |
| They won't be able to use this machinery. | |
| They can't escape. | |
| You know, because you can't leave the gonge. | |
| You couldn't leave the magnetic bubble without knowing how to interact with the control unit. | |
| And so they were saying, you know, if you want to have maximum effect, you want to circumcise the child before they're 13. | |
| Maximum effect is circumcising shortly after birth. | |
| Or if you want to do this other operations shortly after birth, this works as well. | |
| But on some people, it doesn't, some types of humans, it doesn't work as well as on others. | |
| And so we get this whole thing, right? | |
| And the circumcision aspect of it has to do with the hormonal control or the hormones that come on the male body over time through maturation into puberty. | |
| And that these pubescent hormones cause the maturation of this part of your mind that allows you to connect to these machines. | |
| If you don't have this part of your mind mature, at best you'll have a tentative, you know, bad connection, but it will be bad for everybody because you won't have control, right? | |
| So it'd be like you'd be, you know, you're old enough to get in the car and turn on the thing and grab the steering wheel, but you can't reach the brakes, that sort of a deal, right? | |
| So this is the kind of thing that they're saying you got to watch out for. | |
| And these discussions go to the idea that certain kinds of wounds that would happen to men in battle would make it such that you're not a good candidate to operate these machines. | |
| And there's a long list of them. | |
| And so there's this list of cautions found in this manual of the command and control instructions of these devices that give you hints, and not hints. | |
| I mean, they explicitly say, you know, you don't want these kind of people using these things, right? | |
| And we find that they're very specific. | |
| We have to now figure out what their words for these kind of people meant. | |
| So we have a label, we have a name in Sanskrit, but we don't know if that means Samoan. | |
| We don't know if it means Aztec. | |
| We don't know if it means white guy. | |
| We just don't know what this word refers to. | |
| It's a label. | |
| It's not a defined term that has a translation. | |
| But there's lists of these peoples, various different tribes from the space aliens viewpoint, that you don't want to involve yourself with in terms of these devices because of genetics or whatever the fuck. | |
| So this is all quite complex, and we've only scratched the surface. | |
| And we've only done it in this one language. | |
| I have a couple of people helping me, but I'm mainly doing it on my own and using some AI assistance on it. | |
| It's a real pain in the ass to use chat GPT because the thing is woke and that causes you some real serious issues. | |
| Anyway, though, so as I say, quite fascinating, the interaction with this machinery. | |
| This would really help if this would really help the people that are working for Elon Musk on the chip in the brain, on the fried, brain-fried chips, right? | |
| Or chip-fried brains. | |
| Because you understand that you don't have to have chips in the brain to interact with the human mind, and that it's actually relatively straightforward if one understands the biodynamics that relate the brain to the mind for humans, which is discussed in these volumes. | |
| Now, so I haven't read these books, okay? | |
| Some of these books are two and three thousand pages long and they may be fragmentary. | |
| So there's a, just as we know, there's a big introduction to Patanjali's Yoga Sutras that if you read the book as a technical manual for interacting with these machines, then you see that there's a big introduction that's missing, that we're looking at fragmentary material. | |
| We knew that the yoga material was fragmentary, but we didn't know how much is missing because we weren't looking at it as a realistic subject. | |
| We were taking it in a religious bent. | |
| Now, it is my opinion that we take these things in the religious bent through the Kali Yuga because of the nature of the Kali Yuga and its effect on the human mind, because we're so far from the emanations from the galactic center that we're in a denser, more stupid state, right? | |
| And so all of the people that do get into yoga, they know what the word yoga means, okay? | |
| But they never think about it. | |
| And when they do think about it, they think about it in a religious bent. | |
| But the word yoga means union, okay? | |
| And so a joining, a melding, a union, specifically a union. | |
| And it means union because we were unified. | |
| We were melded to those machines when you attached yourself. | |
| So whatever the fuck happens to that machine happens to your mind and vice versa. | |
| And so the machine can kill you just as you could kill the machine with your inappropriate mental musing, that sort of thing. | |
| If you do it wrong, the machine will kill you or it will mess your mind up forever. | |
| And thus all of the cautions in this. | |
| This is not for kids. | |
| It's not a toy. | |
| All right. | |
| So, but we took that word union and everybody says, oh, you know, union with the divine, union with God, you know, union with your deeper self or union with your soul and so on. | |
| And, you know, it's bogus. | |
| It was right in front of our face and we never even saw it. | |
| It's all about union with the machine. | |
| It's all about the maelstrom, the whirlpool. | |
| And it is named that way specifically. | |
| So the space aliens in their instructions to us call it the vortex. | |
| Further down in there, in some of the instructions, they acknowledge there's a split and the vortex can be seen from one direction or from another as you enter in these machines. | |
| It is at that point that when humans take over, they liken it to the whirlpool. | |
| And you will see that word appearing occasionally when humans have written about the experience of using these devices. | |
| They don't call it the vortex or the toroid. | |
| They call it the whirlpool because that's the experience. | |
| That's the effect. | |
| When you plunge into it, it is literally a plunging. | |
| It is as though you have a body and you're diving into a whirlpool, fantastically spinning whirlpool that will respond to you. | |
| And so if you're all freaked out, it's going to get freaked out. | |
| But if you're calm, if you've done these techniques, if you know how to control your mind, it's calm. | |
| It will obey you. | |
| And that's really the secret in plain sight relative to this. | |
| So it's good that we got people doing yoga, but they're doing it stretching themselves, stretching their bodies, and not understanding the reason that we were instructed to do this was its effect on our minds. | |
| And the goal is to work the mind to have union with these devices. | |
| And of course, the devices were seen as divine. | |
| So across the centuries of decreasing emanations from galactic center, as humans become born more and more dense with each generation, as we're stupider for a long period of time with each generation, we lose the sense of that connection to the machinery and just eliminate that in our language. | |
| And we just talk about being able to connect to the divine, the gods, right? | |
| And so it's a, you know, it's humans doing human shit. | |
| Misunderstanding. | |
| Anyway, guys, got to get stuff done. |