Clif High - Dead and buried.

May 31, 2023 - Clif High

13:33

Dead and buried.

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	Hello humans.
	Hello humans.
	Still May 31st.
	It's like 2.30 or something in the afternoon.
	I'm out here in the wind and sun, getting some sun and grounding myself.
	And I was thinking about a comment I had made in one of the audios today.
	and thought to address it really quick.
	And it's about this the coffins and then the Bluetooth thing, right, where they're putting Bluetooth in the coffin.
	Some counties you can't bury anybody legally without putting an identifier in these days.
	So this is to be expected.
	But really what I was going to go to was the idea of dead and buried.
	This is really an affectation that originates with the Khazarian mafia as a result of this Messiah, what was it, Zevi, something Zevi.
	I can't think of his first name now.
	He was really a strange fellow.
	And what happened was that Zevi in like the 1600s, so maybe it's like 16, maybe 1666 for all I know, sometime in that period of time, Zevi became a Messiah or was told he was a Messiah or some damn thing in the Jewish community, but he was a Khazarian, Ashkenazi.
	And he had these people that were following him when he had, at the height of his power.
	And these guys went and did a whole lot of research trying to discover physical archaeological evidence of the exodus of the Jews, the Judeans, from Egypt.
	And they did not.
	They didn't find any at all, and it caused this big issue at the time.
	But, you know, it's like maybe there are 30 or 40 people involved in this little expedition thing.
	They paid for it for a couple of years for these guys to go and do research.
	There was some level of research done ahead of time in books and so on.
	In any event, though, during this period of time, a discussion arose about the idea of how the remains are handled.
	Now, Jewish practices have always been different from those of the people around them relative to the whole dead and buried business, right?
	In places like in areas where we have found traditionally that there was a high population density, they don't waste land putting people down in there and then not letting you walk on it or grow things on it.
	So there's some other mechanism for disposing of bodies other than embalming.
	But at the time of Zevi in the 1600s, there was this revival of information about Egyptian customs as a result of this expedition going there.
	And the Egyptian customs that they concentrated on were the Pharaohic customs.
	And it was the custom of the Pharaohs to be embalmed in a very particular fashion, okay?
	And the Pharaohs, the people that they called the Pharaohs, no, the kings of Egypt, okay?
	The kings of Egypt were embalmed in a very particular fashion.
	The kings of Egypt never called themselves pharaohs.
	None of their people ever called themselves Pharaohs.
	The word Pharaoh is a Yemeni word, a Yemeni Hebrew word, and it meant chieftain, tribal chieftain.
	And it was, yeah, I'm going to go into that.
	Anyway, so the kings of Egypt would have their organs taken out.
	They would be particularly salted.
	There were metallic salts that were used in this process.
	It was a long embalming process, right?
	And they specifically had the concept of dead embalmed and buried.
	And the buried part was to protect the corpse, okay, because it was something to be protected because the Egyptian kings, who were not like the people that they ruled, all right, so let's get that clear.
	The Egyptian kings were descendant from the coneheads and had interesting sway over their populace.
	But nonetheless, they had their own set of ideas, and their ideas somewhat followed what we see in the Indus Valley cultures of the time in India, and that is the idea that after you die,
	the length of time your atoms, the body remains in corporeal form determines how long uh the shoshona the the silver string that connects your soul to uh universe how long that shoshona is uh remains in this materium thus there is uh okay so it's not like your soul's trapped here your soul starts on its journey within 24 hours after your death
	But there is a lingering after effect of the Shoshona still being attached to the atoms of the body that causes the soul to, the thinking is, exist in a further level of time, unknown, but presumably the same number of days that the Shoshona exists down here.
	In its hell, burning out the connections to this planet, getting rid of all of the material corruption, you might say.
	So that's the idea, right?
	So therefore, if you want your soul to have a quick passage, you do what you can to make sure that after you die, people get rid of your body really quick.
	So that therefore there's no longer any attachment, the atoms are not clumped together and hanging around anymore.
	And your soul is free to progress and things go along quite nicely.
	And so the idea of, you know, burning bodies, right?
	Vikings even, they had this concept that you were not, it was not a good idea to keep the body around because Wotan wanted all of you up there, right?
	That was the idea.
	We see it in the Hindus.
	It was in Asia.
	They have different practices in Australia, in New Zealand, and in some of the other parts of Asia and Africa.
	But in many of these places, it was permissible and desirable to simply arrange to leave the body for the local wildlife to take care of on a couple of different levels.
	You know, it was an act of charity to the wildlife, it was an act of shedding, so to speak, quite actually, of your material connections to this body in that you surrender it to whatever's going to come and eat it, right?
	That sort of thing.
	And this is still an accepted practice in India today, especially among particular kinds of yogi adepts who follow in these particular traditions, because you actually do want your life, your material corporeal body to be digested by other life, because that's the cleanest form of fire on the planet, is the idea here, right?
	That the fires of digestion are, at some level, near nuclear, and thus render asunder all of your atoms at a level that can't really be done, even by ordinary fire.
	That's the thinking, anyway.
	Not a proponent of it or any of that sort of stuff, right?
	But nonetheless, that's the idea.
	And so embalming was something that was an aberration in humans.
	It was an aberration to the extent that it was culturally limited to only three places that I'm aware of that it could have had a sort of like an organic kind of an origination.
	But it all goes back to the idea of the Egyptian kings and their idea of that the body was something to protect.
	But now they had a different, or they had the same understanding, but they had a different approach, because their approach was that you could sustain the Shoshona and sustain the power here on Earth as long as you could protect your body from dissolution.
	And that this could give you control over your next reincarnation and your next reappearance here on this planet.
	Now, we have misinterpreted that in a lot of our reading of their writings to apply religious terms to it of like, you know, holding the body pristine so it all goes to heaven and this kind of thing, right?
	But if you actually get in and read the Egyptian text, what they're actually trying to do is to is a kind of a magic.
	And the Egyptian kings were very much into magic.
	This very particular kind of what we could call key magic or chi or prana or anime.
	You know, it's a magic with the life force itself.
	This idea of the quantum connection that can be achieved with consciousness and the material, the materium around it.
	In any event, though, so here we find that dead and buried really is a strangeness that has crept into our social order as a result of trying to emulate the kings of Egypt.
	I'm not into the religion of things, so I don't know how they approach it from a religious viewpoint anymore, you know, in terms of that sort of how the idea is sold, right?
	But it strikes me as a little creepy, personally.
	I mean, I got to say it.
	I just, you know, it just kind of weirds me out.
	But mainly, probably because I have that view that, you know, you don't want to remain connected to this planet after you're dead because you're recycling, right?
	And you're going to fuck that over by maintaining your corpus here in something in a near-intact form.
	Now, I do not know.
	I have no factual information that should suggest that that is indeed the case, that the Shoshone does remain with the corpus as long as it's still quasi-intact.
	I can't dispute it, nor could I back it up in terms of thinking.
	You could probably find resources that would suggest this, but nonetheless, this idea is not my own and is relatively prevalent in large groups of certain social orders like the Hindus and Tibetans and this sort of thing.
	So I just thought to bring that up about the dead and buried aspect of it.
	Things we accept and take for granted as natural are frequently not.
	frequently.
	They are aberrations.
	There's other areas where we see people being buried, just as an aside here before closing up on this.
	But in those areas I can think of, they're not embalmed or anything.
	It's like in the Amazon where they'll dig a vertical hole and they'll bury a body standing up and plant a tree over it.
	So, you know, so that's yet another way of being digested, so to speak, of getting rid of the corpse.
	And also, there's the sanitary issues and so on.
	But so again, it's not the same idea of trying to preserve it.
	And the idea of the burying, specifically for the Egyptians, was just that, because they would bury it with treasure that were going to be there supposedly for your next life when you would come in.
	Okay, and so also, I don't know if I mentioned it, but there is this guy who contacted me and had a brilliant idea that he was going to deeply encode into his being the private keys of his cryptos.
	And he was going to memorize the private keys of his cryptos or the creation words for his wallet.
	I can't remember at the moment.
	But he was going to deeply remember these and encode them in, remember them in binary so he wouldn't have any language issues.
	And then when he dies, he says he's got some ability to control his long sleep.
	He's that progressed in things that he can do that.
	And this is indeed doable.
	That I know to be factual.
	But anyway, he claims he can do it.
	And he said, well, he'll restrict it to about maybe six or seven hundred years and then get reborn.
	And man, won't his cryptos be really worth a whole fucking lot then?
	And it's okay, it's like a good idea, dude.
	But, you know, languages and all different kinds of things, computers, etc.
	There could be a lot of changes in six or seven hundred years.
	But, you know, kudos for the ambition and for the thinking of it.
	All right.
	Anyway, take care.
	And yeah, that was a very nice sheriff.

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