Clif High - Huckleberries of the Living Dead

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Dec. 3, 2022 - Clif High

35:51

Huckleberries of the Living Dead

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	Hello humans, hello humans.
	Hello, humans.
	Get out of the way.
	Hello guys.
	It's cold.
	407 out here.
	We've got had a couple inches of snow on the beach the other day.
	It's just been that kind of a winter so far.
	We're not even technically into winter.
	So I was going to do this as an audio because audios are much easier to upload.
	Especially on the weekends.
	Out here on the beach, we get tourists, as you may imagine, even in the winter, especially around Thanksgiving and the holidays.
	And you end up with bandwidth being clogged, so it can take me eight or nine or ten hours to upload a video.
	But I have to draw charts.
	I didn't want to try and describe these, so it's necessary that it be a video.
	Anyway, so this is the Huckleberry of the Living Dead.
	Now the reason for the title is the Huckleberry is a very unique plant in many ways.
	Sigh
	So on my little map here.
	Huckleberries have a biospheric range that is essentially the top part of our globe.
	And so you'll find huckleberries all in this area right here, all across the top of the northern hemisphere.
	Oops, hang on.
	Going up a little bit there.
	Into Siberia and over like that.
	Yeah.
	And Huckleberries are quite the unique plant.
	They have the highest auroc ORAC.
	They have the highest value in antioxidants.
	They've got uh phenolics, all different kinds of very beneficial chemicals for your body.
	Here in the American part of the northern hemisphere, the native peoples used to use huckleberries.
	As far as we can determine, it was the first in their culture, other than smoking of an outside agent for a preservative.
	They would use huckleberries in pemmican pemic, which is uh 50% uh rendered lard and 50% powdered dried meat.
	And uh it stores, it stores forever.
	And you pound the two together, mix it all up and put it in a casing, leather usually in their case, or um in our case, all different kinds of plastics and so on, and you squeeze it so that that really is thoroughly mixed, and you don't worry about it in the cold weather, it's you know, bears that eat it and that kind of thing, so it's attractive to animals, but um it's not it's very much like a uh uh preserved salami.
	Uh, even if there were to be a mold attack, you'd just strip off the mold and you could eat what's underneath perfectly safely.
	Now, the addition of huckleberries to that dried huckleberries specifically, uh, to that recipe uh made pemmican that uh uh could be accidentally dropped in like the back part of a cave or whatever, covered up and then rediscovered by archaeologists, um, and it couldn't be wasn't edible or anything, but it was clearly identifiable as to what they were looking at.
	So the the berries added a preservative value and also uh the aurac uh effect on the body, so it was uh highly priced.
	And so huckleberries are a very unique plant as well because they don't have a single point of ripening fruit.
	They they have the fruit uh the blossoms set very early in spring, but even into the um uh beginning or the end of winter, they'll start setting in blossoms.
	They're a very smart plant.
	Huckleberries spread their activity out over the year.
	They spread the blossoms out over the year as well as the ripening of the fruit over the year.
	So I still here it is in November.
	I can still walk around on my property and find little bits of uh ripe huckleberries here and there, because it's a really good strategy for the plant.
	Uh They can't be wiped out by an uh late spring frost.
	Um they can't be wiped out by any single event that transpires across that weather-wise, across that biosphere during any particular year.
	They will continue to set the seeds and so on and so on.
	They're very prolific.
	I might have 30 or 40 of the plants here natively, and there's probably several tens of thousands within uh you know a quarter of a mile of me.
	Anyway, I mean any direction I choose to go.
	Basically, because I live way out in the wild.
	But nonetheless, you take my point.
	They're very prolific, and they uh show up, they have this very unique strategy for survival that has made them essentially the dominant um native fruit across this huge uh area of the planet.
	And so here in the Americas, we get a uh the influx of all of the settlers, primarily German, uh, you know, primarily Europeans moving in, they move across the West, and in the process of moving across the West, even in Canada and the US, um they come across the natives, they come across the use of the huckleberries.
	It's hard to you it you'd have to actively ignore them, and it'd be really difficult, right?
	The huckleberries, I mean.
	And so we start uh taking huckleberries into the population here because they're not so much prevalent in in uh in England or in uh Europe.
	You'll find them up in Sweden and Norway and this kind of thing, but the lowlands, uh sweet uh Switzerland, yes, you'll find uh uh native huckleberries not in the um uh plenitudes that we have around here in a much more wild environment, but nonetheless you'll find them even in Switzerland and in parts of eastern Europe, but not in the plenitude.
	So when the when the settlers come on over into the United States area and Canada, into the Americas, uh the Northern States regions, uh they find they find them in abundance, uh truly conquering the whole whole place.
	Um and so they start using them, we start uh adapting the huckleberries into our traditions.
	Uh we make uh huckleberry syrups, we make huckleberry candies, we make huckleberry pies, lots of pies, um we preserve foods with them, uh, we make liquors with them, uh, we make uh medicinal syrups with them.
	Medicinal syrups uh I think were the third or fourth, they were they were the second commercial huckleberry uh product other than the so they so we had huckleberries that would be gathered and sold uh here in the in North America.
	They would gather huckleberries uh in the northern regions and they'd take them into the what were the developing cities along the eastern coast there and sell them there as a product.
	Okay, so that was the first huckleberry product here on this uh continent.
	But the second one was a huckleberry syrup uh sold for uh anti-flu kind of relief, right?
	As a medicinal substance because and it was made off of a recipe by um I can't think of the name of the tribe, but they're out of Maine.
	Um these are the people that contributed a couple of the the um uh ingredients to uh uh Essiak, which is the anti-cancer formula out of Canada.
	There was a trade in herbs among the um uh northern tribes here that included the stuff that we now find, the burdock root and this kind of stuff that we find in Essiak, uh the anti-cancer um uh prophylactic and remedy,
	uh, but also these people were trading in uh huckleberry syrups, and that tribe was I don't want to say unique, uh, but they were certainly one of the very few tribes that practiced uh fermentation uh deliberately.
	And so they made a fermented huckleberry extract that concentrated everything uh into basically a uh a low power, you know, um maybe 6%, 7% alcohol, but a so a syrup, but with some little tiny bit of alcohol in it.
	It was very popular among the Dutch settlers uh in the New York region in the early days here in the 16 and early 1700s in um North America.
	And they they tried to export it, it didn't do well, it doesn't travel, so um uh So it never made it as a as really a product to go back to Holland or any of that, right?
	But it was circulating here on this continent for well still circulating.
	You still buy basically extracts of Huckleberry made through alcohol extraction, even now.
	So it's it's been around for a few hundred years.
	Anyway, so the Huckleberry plant really fits the bill, right?
	It has the ORAC values.
	It's a wide range of things you can do with it.
	You can preserve meat.
	You can use it as a pastry, etc., etc., It can be made into candies, it preserves candies against molds.
	Make it into liquors, and so on and so on and so on.
	And it is a medicine.
	You know, it's like one of the primary um native medicines around here.
	It is such a medicine that uh there's a couple of governments, uh, notably over in Russia and in Siberia, where they actually have an allotment of it in the sense that Huckleberries have a defined dosage.
	And so the dosage uh is um I think the in the Siberian one, it's one ounce of uh huckleberry extract or six ounces of fresh huckleberries per day uh for these people that are in various different hospitals.
	And you see some of the hints of this in uh the activities that uh Soljanichin writes about in the book The Cancer Ward, uh, which was about him surviving a labor camp in Siberia and going to a cancer ward thereafter, and uh his interaction with all of the cancer patients, etc.
	So, long uh discussion, Huckleberries be good stuff, right?
	And so we get this saying over here, again, we're back to language, uh, here in the Americas, that primarily from the West, okay, uh, because huckleberries are very prevalent from Colorado onward uh as a western shrub.
	Even these little tiny ground creeping things are huckleberries, and they have little tiny hard, mostly they're hard uh blackish fruit, but it's a true huckleberry.
	Uh they're actually very prized by I want to say the Pima tribe.
	Anyway, uh, because they have a slight variant.
	But anyway, so we get this saying out here in the West that I'm your Huckleberry, okay.
	And we've seen it in this, uh I haven't seen it because I don't watch the movies, right?
	I don't watch those kind of films, but apparently there was this Western movie, maybe it was called you know, uh shootout at the okay corral or something, you know, a brand new or uh a remake of that idea, in which one of the characters says twice, I'm assured, uh he says twice, I'm your huckleberry.
	This was a common phrase from like I'll look it up, but I think it was like in the early 1800s, maybe 1812 or so on.
	But as people came out here under the West, it became more and more common, such that by the 1830s you see it starting to drop occasionally into some literatures.
	Uh the phrase means I'm the right person for the job, right?
	Um, that I fill your need.
	So usually it's that.
	Not it's not you could apply it uh in the sense of going to a job interview, right?
	You could say I'm your huckleberry, I'm the guy to fill your needs.
	Usually, though, it's much more immediate, right?
	So um uh guy is going down a snowy road, his car slides, and he goes off into the ditch.
	And you drive on up with your Jeep, and you got a tow package, and you can say to him, I'm your Huckleberry, because you're there and you're gonna fulfill that immediate need.
	And that's what the Huckleberry was, right?
	The reason that we have that phrase of I'm your Huckleberry is that almost any time of the year, if you had that need, you could find that Huckleberry, right?
	It was persistent.
	Um it wasn't perpetual and it wasn't permanent because there were times when They're not there, but for the most of the year you could find your Huckleberry.
	And usually it referenced, you know, needing it for a cold or flu or something like that.
	So anyway, so that's um that's a little description of the Huckleberry.
	Now the other part, the living dead part, okay.
	So you know it need the map there.
	All right.
	Okay, so um this applies basically to all life, uh any form of life, uh, but but we're gonna apply it specifically to humans because there's variations and changes, gradiations as you go down.
	Um so uh so we're just talking about humans for the moment, okay.
	But here is a little all right.
	So um this is the beginning of this life, okay.
	This body's life.
	And we and we say that this is a possessive, so this body's life, okay.
	So the bot the attachment of the soul and the consciousness to this body creates life, and when that attachment is separated, this body will have no more life.
	But the soul and the consciousness will have other lives that are not this body's life.
	Okay?
	So this is the beginning of this body's life right here.
	Now this body is gonna persist for some period of time, and so we'll say that my this body's life is gonna persist for that long, and that's the span in time, and so this is time.
	And maybe maybe I'm gonna be given uh well, I'm 70 now, I'll be 70 at my next birthday.
	So maybe I'll be given 71 years, maybe it'll be 80 years, maybe it'd be 90 years.
	Who can say, right?
	Let's just assume that it's gonna be 80, all right?
	So my my years might be 80 years in this spread.
	But it that's not always thus.
	So maybe in the life before this body's life, in the other body's life, the previous body's life, maybe that body had a span of 30 years, or maybe it was 120 years, right?
	It so they're going to vary between the the lives as you go along.
	Circumstances, you know, uh all different kinds of stuff.
	Accidents, uh, you know, catastrophes, whatever.
	So it's gonna really vary.
	Now, so we can we can examine all lives statistically as being on our bell curve kind of thing.
	And but here's something about lifespan, and so that's what we're talking about here.
	Life span.
	Or actually space.
	Okay, so the space of your life might be uh from zero years out to say 120 years, right?
	And let's just say that 120.
	But um, and this is our this is our X axis right here.
	And so we can see that most people are gonna die by 65.
	That's why they set social security uh payments at that age, because they know they're only gonna be dealing with a smaller subset of the population.
	Uh so we see though that most people fall into this category of dying before age 65, and very few people actually get out into these other years, and that's the nature of things.
	So maybe in one of your lives, you're gonna live only a uh you know a few days, another another life, you're gonna live a couple of years, etc.
	etc.
	And so some of your lives are gonna be very long-lived.
	And that's the way it is through time.
	So, but this is the concept we need to get across.
	So say that you were um advancing pretty damn good, and that you worked it, worked everything just perfectly, everything was harmonious, and you're gonna get a long uh life consistently, life after life after life after life, you could live like 100-120 years.
	Okay, so let me get rid of that.
	Hang on a second.
	Um so if that is the case, or even if that is the case, but basically I'm saying this does not matter what your lifespan is, your progression through time is like this.
	And so these right here represent your metempsychoses.
	Metumpsychosis, that would be one of them.
	Alright, and so the metumpsychosis, basically, while you're in it, there is no time, because it's not here in this materium where time exists.
	Time is um a function of the ether that creates all of the matter in the materium.
	And without the matter, there is no time.
	We can get into that at some other time.
	Um at some other point in time, we can discuss that.
	But here's the thing.
	Your metampsychoses, we could draw these as the same length, right?
	We could draw all these guys here as the same length from life to life to life, because there's no time in them.
	There's there's absolutely no way for you to know the time involved.
	In fact, it's um would be injurious to your being in your heaven uh during your metampsychoses to know about time flowing, because that's not the point of heaven.
	Uh the point of heaven is like a um a rebuild, all right.
	We call it your long sleep uh because that's when you rebuild, just as we rebuild our bodies only when we're sleeping.
	But here's the point.
	If we were to look at this as in elapsed time here on the planet, your lives would look like this.
	So we would have a metampsychoses.
	Now you say that you had um, okay, so say that you had this 80 years here, right?
	And you're living here right now, and you're gonna live for 80 years, and so maybe you're maybe you're 21 right now, okay.
	And look at all the chaos and shit going on, and everything's always in an uproar.
	And maybe you're um a young man and you have uh drive energy and you're gonna develop skills, and so maybe in your time here, uh so maybe you're gonna live, um, so you're gonna live to somewhere around uh 2080, all right.
	And um in this period of time here, maybe you're gonna have a huge impact on the materium.
	Materium.
	Maybe you're gonna get people all whipped up.
	Maybe you're gonna be one of those guys that is just a mover, shaker, the charismic personality, charismatic personality, and you're just gonna get everything all in a royal and just expend energy like mad and create vast quantities of change.
	This is the realm of change, and you're gonna create vast quantities of change here in this materium, and then you pass at 80 years old in uh the year 2080, okay?
	And so that's when you die, that's right here, and that's 2080.
	Now I can draw your metampsychoses to be the same size as all the others, but because you were so whipped up here, because you exerted such energy, you've got so much stuff to involve yourself with in your metumpsychoses that your metampsychoses ends up extending out in a lapse time, maybe a thousand years.
	So maybe your next life, you will be incarnated, and maybe that life, it's gonna be a great life, it's gonna be in the age of the silver age, maybe you're gonna live 120 years, but you're gonna be incarnated uh in 3,008 uh current era.
	3,080, it's gonna be a thousand years elapsed time.
	The more you put in, the more energy you put in, the more change you facilitate, the bigger your impact uh, the bigger that you have an impact on the unfolding of the events, the longer the period of the metampsychosis, because you have that much more crap to work through, um, which is part of the point of the metum psychoses.
	And then you come out in 120 years, uh, you know, and you're I don't know, maybe you're uh, you know, a kick-ass uh intergalactic uh jet, it wouldn't be a jet, but intergalactic uh, you know, spaceship um uh leader or commander, and so you have huge amounts of impact on a much bigger thing than a single planet.
	And so maybe you end up with a 10,000-year metampsychoses the next time just because of this increasing amount of energy that you're putting out into the planet.
	Now, in the vast quantity of lives, okay, in the vast, vast, almost unknowable number of lives that you will have, these will all stack up like this, where the metum psychoses basically can be represented, everything is the same size, and it just goes and goes and goes forever.
	But in a um experienced lived through process, we end up with this.
	So that uh you could have somebody that was uh, you know, uh born uh lived to be, you know, um I don't know, six, seven years old, but had uh such weird stuff go on that that person had to have a metampsychoses that was you know two thousand years just to absorb all of the impact that that person had on the reality.
	Uh there's so much involved with this whole thing of of life and death, right?
	But here's the point of this particular little bit of discussion about it.
	If we look at our lives this way, we're mostly dead.
	So in elapsed time, you're gonna spend a whole lot more time being dead in your metampsychoses than you are in being alive.
	And so, in that sense, we're living dead.
	Okay, we're not the zombies, uh, you know, we're not going out and tearing flesh and we're not rotting or any of that.
	But we truly are the living dead.
	Uh it gives you a great um superpower.
	Once that has settled into the deep part of your brain, it gives you a great superpower over life to understand that you're you're gonna be mostly dead, and you don't really need to get that good at life.
	Life happens, it's here to change, you know, everything is is change.
	Uh, but you know, you could be dead a long time, and it's good to be good at being dead.
	So anyway, so now we have these two two concepts.
	The Huckleberry with its its unique relationship with life and death, and um how it has a strategy for dealing with that, and it's a strategy for propagation and so on, and then the this idea that all humans, and basically it's all life, as I said at the beginning, uh, that we're all uh the living dead.
	Now we're gonna discuss uh war.
	Okay, war is one of my favorite things, all right, like language.
	And in fact, language is war, because war is communication, war is politics, politics is war, all of that kind of stuff.
	So uh there's this concept.
	There was this guy, Boyd, B-O-Y-D.
	He was a commander, a jet commander here in our Navy's uh, maybe his Air Force.
	He was a um jet pilot.
	He came up with this really good understanding of warfare.
	And uh so we don't call them generations of war, all right?
	We're in five GW.
	This is a gradiation of war.
	Okay, the W stands for war.
	And we're in the fifth radiation of war right now.
	And so Boyd has a really good way of looking at this.
	Uh as a pilot, he knew that he that he did certain things.
	This guy was um uh strategy and um let me do it the other way.
	Uh he was a strategy and uh uh tactics guy, uh, and good at observation.
	So that's we'll start with that, observe.
	So as a pilot, you observe all the time, constantly.
	As a soldier, you observe all the time, you know, situational awareness, right?
	And then there's um orient.
	Um so uh like you're gonna orient yourself to space and time where you're at, right?
	Uh to the context in your reality where uh you fit at that point, and then you're going to act.
	But there's another part of this process here, right?
	This is decide.
	So you can observe your your reality around you, and then that leads you to orient yourself in that reality, your situational awareness, and then you then you could act based on your understanding of the observation and your orientation to the context.
	But you can also decide not to act at that point and to go back to observing.
	Or you can come down and decide that you're gonna act.
	So it can flow natively just by the fact that you're in this part of the loop, right?
	So you're doing you're coming down from orientation, going back through observation to double check yourself, and then you're gonna go attack that bastard.
	Boom.
	All right, so you can do it that way, or you can come back and get into an iterative loop where you go orientation to decision, and in the decision you decide not ready yet, come back and observe, go to orientation, etc.
	Then you can come back and act.
	All of these things have an effect on the world.
	So thus we have a larger looping process around there, okay.
	This is the uh these are the gradients of war we're gonna talk about.
	Okay, these are the individual tactics that you use, the operations that you do, no matter where where you are within warfare, it will come down to this, and you can easily categorize everything in this, and it makes a good uh framework for thinking about things if you do this, okay.
	Anyway, so you can come down to the so you have an act, it comes on down.
	So when you act, it alters the world, and then you've got to go back and observe.
	Did I shoot the plane down or not?
	You know, did the place blow up or not?
	We're doing this from a pilot's perspective at the moment, right?
	And so, and then you go back and you orient yourself, and oops, nope, you know, blew up a shoe factory, you know, not the weapons factory.
	Fuck.
	Okay, then we gotta come back, decide if we can do it again, and so on, right?
	So that's that's how this stuff goes.
	Now, here are the radiations of war.
	In the first gradiation of war is let me see if we the red works, hang on.
	Okay, so the first radiation of war is right here.
	Uh, and that is you prevent the enemy from acting.
	And so your first gradiation is right there at the action point.
	Um the second radiation is right here.
	So the second radiation of war is being able to prevent your enemy from making appropriate decisions.
	The third gradiation is up here, that's third generation or third gradiation up there.
	You prevent the enemy from being able to orient themselves to the changing environment that you're setting up.
	So that an example of that might be that um, you know, uh you have um the forces of the enemy looking at Patton in Scotland with a bunch of blow-up tanks, and it disorients them because they think that the invasion is going to be coming from Scotland, because why would you waste such a good general like Patent?
	Uh it's inconceivable that you could do so.
	So he must be preparing an invasion, and so their orientation was all fucked up.
	That's the third generation of warfare, okay?
	And so the fourth is right here, and that's where you actually interfere with their ability to um orient, okay?
	You don't screw with the context, you just interfere with their ability to even find a context for a um uh for uh uh uh thinking about it.
	We are okay, so all of us guys were practicing fifth gradiation warfare.
	But the guys who attacked us, the the CCP and the WEF are are practicing 4G warfare because in 4G warfare, you don't know you're under attack.
	The theory is you don't know you're under attack until it's too late and you've been defeated, in which point you can't even respond.
	Just all of a sudden, you know, my America is gone, and I'm involved in a CCP controlled police state, and it's too fucking late for me to do anything about it.
	That's the that would that was their goal with this 4G attack.
	So it's all infiltration, it's all under the uh you know, the cover of darkness kind of stuff, that sort of thing, right?
	And so uh in 5G warfare, you're over here.
	Okay, so in 5G, uh, which is what we are practicing, we're monkeying about with the enemy's ability to observe, which is a different issue.
	So this is where the informational war really uh that's where the pedal is hitting the metal.
	Uh because uh the 5G warfare is uh altering the ability of the CCP and the WEF in their 4G, they're still practicing 4G, and we've jumped ahead of them, gotten to the we're getting to the population ahead of it.
	We're gonna educate the population that these fuckers are coming, and we're going to do the one thing that 4G cannot have, which is exposure.
	4G warfare requires um secrecy and in uh being surreptitious about your activities and creeping around and blackmail and all of this kind of shit, right?
	It cannot be exposed.
	Exposure equals defeat if all of your strategy and tactics depend on secrecy.
	Unrestricted warfare, from the Chinese viewpoint, from the CCP's viewpoint, that book that was written sometime back, is all about the secret war.
	Once the war ain't secret anymore, and it's like, well, hey, wait a second, you're a CCP fucker.
	I'm gonna take a stick and hit you in the head.
	You know, you snuck in here and you're doing evil evil deeds, that kind of thing, right?
	Once you can see it, you can react to it appropriately.
	That's where we are at right now.
	We are altering, we are having the population observe the 4G warfare, which destroys it.
	And um, so thinking about all of this, I've sort of thought up a um another one, right?
	A new form, which they don't discuss in all of the books and stuff I'm reading about, and that is that the 6G is going to be out here.
	Well, it'll be probably out here, really, because it's going to 6G is going to change the context of the world.
	So by practicing 6G warfare, we change the context so that even if we let them observe, orient, decide, and act, they are doing it within a context that we create, and they won't know that we created that context, and so they're reacting to us, and we've already won as soon as we create the context, and and it is absorbed in the minds of all of the others, all the other people involved.
	And so uh, so that is the Huckleberry, the Huckleberry for the living dead.
	All of us guys.
	And parts of this talk, as well as all of my others, are going to this idea right here.
	So, yeah, you've been um unwitting uh weapons of war.
	The evil Huckleberry has been using you.
	So, anyway, guys, uh consider some of this, right?
	I'm not alone in thinking all of this.
	If you want to look up Metempsychoses and really read about it, there's an interesting uh short little thousand page book called Thinking and Destiny, and there's a free PDF online by Harold and Harold Percival.

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