Wooology - Explorers' Guide to SciFi World
Woology & who what when where why of how to apply it CORRECTION: it is Michael LEVIN....not Litton. Here is link. https://www.youtube.com/watch?v=acHXtT-H_KY
Woology & who what when where why of how to apply it CORRECTION: it is Michael LEVIN....not Litton. Here is link. https://www.youtube.com/watch?v=acHXtT-H_KY
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| Hello humans. | |
| Hello humans. | |
| Back again. | |
| People complain about mustache hairs. | |
| Anyway, back again. | |
| Today we're going to talk about wooology. | |
| All right. | |
| And so we have our woo and we have our ology. | |
| Ology means study of. | |
| So wooology would be the study of the woo. | |
| It's frequently overlooked or misused by people. | |
| You'll hear them say, I'm going to go and study their methodology, right? | |
| It doesn't make that's redundant. | |
| You're going to study their, unless you're going to study their study of that method, okay? | |
| Because methodology would be the study of a method. | |
| And so if I'm going to employ something, I'm going to employ a method, or if I do methodology, I'm going to study that method, and perhaps even the employment of it, right? | |
| So people just use it in a weird way. | |
| The endings, the suffixes of words, will frequently tell you a whole lot about words and their function. | |
| So if you are going, so if you're in the business of studying, oops, hang on. | |
| Of studying the woo, so you're in the business of wooology, then you are employing a method, which is the wooology method, the study of it, which is, and then if you were to examine that method, you would be doing a ology on it. | |
| And so we would have, your methodology would be employed here. | |
| In examining words by this separation of them in the individual parts, you're getting into the, you're performing a methodology, which is a study of a method. | |
| You're also performing that method, and this is all covered in the word etymology, which is the study of the derivation of the word. | |
| And that would include the slicing and dicing of the word into its various different components and so on, right? | |
| So an etymologist is someone who studies the derivation of the word, its use through history, its evolution through history, trying to figure out its origin, you know, the first time it appears in literature. | |
| They do all kinds of, in my opinion, interesting things like that, because that tells you a whole lot, right? | |
| So an etymologist, someone who does the study of words, is examining the sort of the metadata about words in the word's path through history, which tells you about the people and so on and things that are going on at that time. | |
| And let's see, frequently in this study of etymology, you will run into or be practicing yourself an examination of human existence from a philosophical viewpoint that's either encapsulated in the word or is in part directing your process of the etymology. | |
| And in so you would be practicing epistemology, which is epistemology. | |
| And so it could be sliced like this. | |
| And so you have the study of the existence of our existence, basically, is epistemology, epistemology. | |
| In wooology, we're studying the woo. | |
| Now we're doing it for practical purposes, right? | |
| Survival. | |
| We're at war. | |
| We're in the fog of war, and that fog of war is lost and subsumed as the narrative is going down, being subsumed by the overwoo. | |
| The overwu is where the entire narrative breaks apart, and those people that were Pimping and propping up the narrative, all of the officialdom will be scrambling and trying to pimp and prop up even more. | |
| They'll just be spewing. | |
| They'll just be spewing like somebody being in an exorcist movie, right? | |
| They're just going to be vomiting out anything and everything they can to try and prop up the narrative as it's sinking in the woo. | |
| We're seeing this now with the narrative for the COVID stuff, for the banks, basically for anything having to do with officialdom here in the U.S. They are trying to cover their ass for the accumulation of 150, 160 years worth of corruption that now has to be cleaned out of the system because the system is collapsing under the weight of the corruption. | |
| It's an easy way to think about it. | |
| We're being attacked by the globalists who are profiting from the corruption and want to clean us out and have a new crop of humans come on in that don't know shit and will put up for it for another 160 years. | |
| And so that's our plot line here, right? | |
| So in our study of the WO, we apply methods and we also apply methodology in studying our own methods to make sure that our methods are appropriate to the wooology, appropriate to their purpose. | |
| Okay, is the tool appropriate to the task? | |
| That's a good way of thinking about methodology, the study of methods. | |
| The application of a method to some problem is a part of that study, but there's points to the doing methodology, to stopping, so to speak, and say, | |
| not really comparing or not really analyzing, not doing a methodology and analyzing your method in the moment of using the method, but before you use methods, sit down and examine what would be the possible methods that would be allowed to you under these circumstances. | |
| So that's a broad methodology, right? | |
| You're doing a study of the whole terrain in a battle, kind of a sense, right? | |
| Before you do anything, you check and see everything possible and you use your mind and examine all these various different possibilities and you think about it, you do this studying, and so you're involved in the methodology of that moment. | |
| Then you might pick a particular method to approach whatever task you're after in your wooology, right? | |
| The study of the woo, which is going to keep your ass alive, right? | |
| So this is like very sophisticated survival skills. | |
| You've got to think about it as all of a sudden you've woken up one morning to find yourself not in a zombie apocalypse, although pretty close with the rampaging vax cairns. | |
| But you've woken up to find it, well, let's put it this way. | |
| So you wake up one day and you realize that overnight there's been a zombie apocalypse creeping up all around you and we're under attack by space aliens. | |
| So all of the survival skills you've learned prior to that are now thrown out. | |
| They don't mean anything other than in the immediacy of ducking if something big is going to hit you in the head, right? | |
| That kind of stuff still applies. | |
| But everything else in your framework for keeping yourself alive through reality has been turned inside out and you've got no real solidity from which to proceed. | |
| And then you will be bitch slapped throughout that whole day by the chaos that is now your new environment because the framework that you used to organize and slice and dice all these incoming inputs has been totally shattered. | |
| And it's in the process or has been shattered recently. | |
| So now there's still a lot of people out there that are still within normiland and they're going to be waking up to the CDC saying that, you know, 75% of everybody that died in the United States that we had tagged as dying of COVID died with COVID because they all had at least four comorbidities. | |
| So basically, you know, we've whittled the COVID deaths in the United States down to like less than 10,000 over the past two years by the redefinition of the whole idea of a COVID death. | |
| So these kind of things are going to shock all of the framework at the same time that people are being, as we go further into this, are being slapped by the other manifestations in the reality of the changing money, the changing social structure, the death of the structured media. | |
| All of these things are going to raise the woo up into a high proportion within their world. | |
| And they're going to need to apply a method in order to study the woo to be able to figure out which way to go in the woo, so to speak, right? | |
| Or what's valuable and how to proceed on this. | |
| It is difficult to make that transition, as I'm sure that 99.999% of the people watching this will appreciate. | |
| So let's cut these people some slack, right? | |
| They're simply slower than you. | |
| So some people are born with a lot of fast Twitch muscles and responses, nerve responses that work really fast, because there's actually many types, but there's two broad categories, fast Twitch and slow Twitch response. | |
| And slow Twitch people frequently are endurance guys, right? | |
| And that sort of thing. | |
| Fast Twitch are the sprinters, and they get a different response. | |
| You'll see that a lot of the fast Twitch muscle response people are the same personality types relative to their body as fighter pilots, as people that enjoy roller coasters. | |
| Those are all fast Twitch muscle response things. | |
| And we have slow Twitch muscle response things. | |
| These would be like a surfer, okay? | |
| So I'm one of those guys, or wrestlers, okay? | |
| These are slow Twitch endurance kind of people. | |
| So a surfer may respond to the fast Twitch muscles, but usually it's the slow Twitch that provide all of the hints for balance and that sort of thing. | |
| So you're not, it's a rush to get into a tube and to actually do it, but there's so much more to the whole process than just those few milliseconds. | |
| Fast Twitch people just get bored in the process of surfing. | |
| So there's two different kinds of response there. | |
| So slow Twitch people that are slow Twitch dominant like myself, it may also affect their life in normiland, and so they'll be slow adopters, right? | |
| Doesn't mean they won't catch on and get it. | |
| It just means you may have to beat them about the head a little bit gently or direct them, you know, to look at specific stuff and to assist them in finding a method to do wooology. | |
| They will get a much better, much more comfortable feel going into the chaos of the unknown of these next few months if they think they've got a framework in their brain to examine what's going to be coming at them since it'll all make no sense whatsoever. | |
| And anything that is being offered to them in terms of information means that they've got to shatter their whole worldview in order to accept this new fact. | |
| And it's like, holy fuck, how can I do that? | |
| I've got to throw out everything I've learned all 40 years of my life in order to accept this new thing that you tell me is absolutely factual. | |
| It's like, holy shit, you know, how am I going to do that? | |
| So a lot of people can't do that. | |
| Now, I have no problem with that, right? | |
| I'm one of those people that can take an idea and new fact or something and integrate it into my thinking and examine it because I have a variable place in my thinking. | |
| And so I don't have to shatter my whole worldview in order to examine a new idea or concept and possibly accept it as valid and proceeding from there on. | |
| And this process that I have is not unique to me. | |
| It's called, there's actually two processes involved, okay? | |
| The first is called first principles thinking. | |
| So there's various different definitions of it, so don't get hung up on that. | |
| So now what I'm doing is I'm employing the first principles thinking as was defined by the U.S. Army's War College in the 1960s. | |
| There have been variants of it that have gone through academia, or maybe it came out of academia prior to that. | |
| I don't know. | |
| But basically, first principles thinking was intended to reduce the obfuscation dilemma. | |
| I've done one of these things called the Obdi. | |
| It's a video on that. | |
| I think it's on YouTube on my old Cliff High channel there. | |
| But the obfuscation, the objective dilemma for generals is the optics dilemma, right? | |
| If they've got conflicting reports from battlefield commanders, basically who do they believe in order to make decisions. | |
| I won't go into it. | |
| You can go look at that other video, the Obdi, OBDI. | |
| Anyway, so first principles thinking is a way of beginning to work your way through a morass of unknowns. | |
| And you do things like starting to categorize some fact or element or impression or perception as a known unknown, right? | |
| You don't know what it means. | |
| You don't know how it's going to pertain, but you can put a box around it and say, hey, I recognize this. | |
| There's something there, right? | |
| I don't know what bit me in the ass, but something bit me in the ass. | |
| So, you know, so I have an unknown, and that is troubling, and I can think about that, but I have a known in that, oh, now I recognize why I've got that pain in my butt. | |
| So it's a screwy way of thinking. | |
| But, you know, when you're in a battlefield area and there's smoke and fire and people dying around you and you don't know who's shooting at you and all this kind of stuff, you don't stop and think about these things one by one by one by one. | |
| But you train your mind ahead of time to be able to do first principles thinking and you do this shit very rapidly because really all you care about are the last few principles involved in your progression to this point in reality, to this point in the now. | |
| And this is first principles thinking as defined by the Army was intended to have battlefield or to have people in battle conditions who have assigned responsibility for decisions to give them a method for making decisions effectively, repetitiously, effectively, and rapidly. | |
| And it works, right? | |
| So in our discussion, in our progression of our wooology, we will use first principles thinking in examining all of this. | |
| And we begin way, I begin way the hell back with this 22 trillion times a second thing that I talked about in the Woobool, which I'll get into some of that in a minute. | |
| But anyway, so the other aspect of this is retroduction. | |
| So this is the other aspect of approaching a problem. | |
| You use first principles thinking to structure your thinking. | |
| Then you use retroduction to allow you to open a hole in your thinking, move in a new idea, and see how it affects your first principles, and then to either accept it, partially accept it, or discard it. | |
| And you can do this very formalistically, or you can just eventually work out a method on this and study that method in the form of methodology. | |
| And so it becomes known as its known quantity in your own thinking because you examine your own thinking, right? | |
| You study your own thinking. | |
| So you're constantly engaged. | |
| So actually, there were two. | |
| I've done yoga. | |
| I've done all kinds of martial arts. | |
| I've explored all kinds of meditation practices. | |
| There were two of them that I settled on, vipazana and zen, zazen meditation. | |
| In both of these, you are engaged in submersing yourself in the methodology of your own thinking and your own existence. | |
| And it affects you greatly in how you proceed with your own thinking and your own existence after you reach certain milestones within that methodology that we call meditation. | |
| And I use these two subsets, these two categories, right? | |
| These two methods, vipazana, which is householder's meditation, and zazen, which is the hard edge of meditation. | |
| I love Zazen. | |
| And I can still do Seza. | |
| Anyway, so Seza for life. | |
| Anyway, so we note that our paradigm has and is collapsing. | |
| It has collapsed to those who could see through it all these years because they became awake. | |
| As you awaken, the paradigm becomes more and more transparent and you see the people behind it and then you start trying to suss out their agendas. | |
| You know, why is that bozo doing that? | |
| That sort of thing, right? | |
| As the paradigm collapses, the information comes out of the Wu because the people that had been structuring the paradigm have deliberately shoved things out into the Wu so you wouldn't see it because that's on the other side of the paradigm and you're not supposed to look out there. | |
| So, this would include things like giants, the true history of Earth, all these different catastrophes they don't tell you about, you know, what they found here in North America when the settlers first arrived here, all of this different kind of stuff. | |
| Tons of this stuff is hidden. | |
| Take people years just to get a cursory examination of it and throw out everything that they had been schooled in when they were in school and to develop their own interests and points of education. | |
| So, all right, so in the overwu, in the woo overtaking the paradigm, we have reached a particular milestone. | |
| Milestones, by the way, were first used by hikers and explorers, basically like the idea of the kids throwing down the bread behind them to find their way back from the forest, you know, that sort of thing. | |
| Only you use rocks because animals don't eat rocks. | |
| And so the people that put down milestones, the way that milestones existed, that later on also included markers, mile markers, you'd hear it referred to, were the hikers, and they just learned to put them down after a particular number of steps. | |
| And so there was a method that they employed in getting from this point to the other to put down the next milestone. | |
| And their study of that method led them to different approaches that made it easier to do it more consistent and so on. | |
| That's why you study the method, to refine the method. | |
| And so we always study our own method of examining the woo. | |
| So we apply methodology to our wooology. | |
| In the woo, you have to make decisions frequently on less than volumetric amounts of officialdom-supported evidence. | |
| Okay, so, and you have to understand that in your wooology, in your study of the woo, there's a method that's non-obvious but must become part of your first principles. | |
| And that's the who, what, when, and why thing, right? | |
| And so, hang on a second. | |
| So, in our woo ology, we understand that when we go out and we're going to study the woo in order to make our way in it, we are going to encounter things. | |
| And in order to examine and make a decision about the things we're going to encounter, we're going to employ some method, and this method is the first principles thinking. | |
| And part of that is that we use the woo version of the old thing that they maybe taught you in school if they were teaching you like journalism, right? | |
| Who, what, when, where, and why. | |
| Okay, so you come across something and you say, blah, blah, blah, blah, blah, I see an object, right? | |
| I'm going to try and examine this idea and understand this idea within a context that is filled with woo. | |
| And this idea is weird, maybe it's potentially threatening, maybe there's some relative need to understand the idea. | |
| And so you come out and you apply your first principles thinking to it, and you note the metadata about it, right? | |
| Who's reporting it? | |
| What are they reporting? | |
| When did they report it? | |
| Where did they report it from? | |
| And if you can pick it out, why did they report it? | |
| And then you're going to have to examine each and every one of these things about that idea in the woo way of this, right? | |
| The woo way. | |
| And that is, you're going to say, okay, you're going to have to apply paranoia to it because the woo is filled with dangerous things. | |
| And so you've got to say, okay, so the who involved, who are they? | |
| What is their history? | |
| You know, you're going to have to find out why the who are messing with the what in this when and where. | |
| All right? | |
| And so you have to apply the why, the intent, to the who there. | |
| Then you're going to have to go through in each and every one of these and examine where you could be misled, where there were the opportunities for more obvious kinds of disinformation and those sorts of things being applied to it. | |
| Basically, you're going to take the principle here in First Principles thinking that universe is mostly unknown to us. | |
| It is wise to assume that it's filled with dangers and hazards, and therefore paranoia in any point of increased unknown is a very wise approach. | |
| So, you know, you see a door, before you even open up the door, examine the frame, see if the seal is there. | |
| Can you see anything underneath it? | |
| Are there any smells, any heat? | |
| You know, apply some mental discrimination to this to get some facts before opening the door. | |
| And so another way to think about it is to acclimatize yourself to the Wu in the Wu way as you go forward. | |
| It's like letting your eyes adjust. | |
| You know, coming out of a night environment into bright light, your eyes are going to react fairly quickly, right? | |
| The reverse is not true. | |
| As you go out, your eyes are going to have to find out what the aperture need is for the amount of light coming in. | |
| The lower the light, the longer it's going to take for your eyes to register that, set it, and start feeding in appropriate signals to you. | |
| So an effective Wu person will stop and let their eyes register and so that they know that their senses are as adequate as possible to those circumstances before proceeding, right? | |
| So that you don't trip over a trash can or something. | |
| You know, this way you reduce risks. | |
| So the whole woo way is the idea of you find ways to reduce risks that are inherent in the woo. | |
| And this is all we're examining now is the increased risks level going forward here as we encounter fewer paradigm constraints on woo intrusions. | |
| So the media is going to be blasting you with all kinds of responses to the information that's going to be coming out. | |
| There's going to be terrible information coming out, just bizarre stuff, and it's going to affect your history and everything over these next few years. | |
| You're going to learn things that will shock you to your core relative to what you thought was the factual information that supported your paradigm in the past. | |
| I'm not going into the details. | |
| There's just too much to go through and find everything that would shatter everybody's paradigm existence. | |
| But in the Wu, you run across facts. | |
| And so we run across a fact now repeated, I think, three times, but for sure two. | |
| Because I've seen two videos of individuals that in the surface of the video, it appears that these individuals are interacting with their telephone. | |
| There's a flash, and then the individual dies. | |
| What we know as to be factual is these people die, and then shortly before they die, there's a flash off the phone. | |
| Okay, in the Wu way, or in an academic way, two instances of something like this where you could totally be misunderstanding the circumstances that the video is recording. | |
| The video could be recording it badly. | |
| The video could be altered. | |
| All of these different things intruding. | |
| Academics wouldn't even mess with the idea that there might be something there. | |
| But in an environment where your life is at risk, so think of it like you're living in the space alien invasion movie we discussed earlier, and there's zombies developing around you, your life is at risk, it may pay you to put your attention on such bizarres, even with only two instances. | |
| Extremely bizarre outliers are frequently simply the pinpoint of a developing wedge of a trend, right? | |
| And this is an observable, discoverable, examinable aphorism for looking at things in the Wu. | |
| Now, I'm not going to devote vast quantities of time to these things or anything like that, but within my paradigm, I know how such a thing could exist, how you could have a flash of energy pulsing out even as photonic energy, but it would be better if you did it with a specific kind of light flash, and it would also be better if you had the vibration in there that would potentially cause damage up to the point of death. | |
| This could involve the graphene oxide and all of that, but we've recently seen with Michael Lytton stuff in the energetic response on the surface of the cells that these kind of complex energetic softwares exist within our body. | |
| We've had confirmation of the multiple energetic body human body model from Michael Lytton's work. | |
| We now know how this is achieved, how it's regulated, why mineral balance is really key to this, and how those things interact with it all, right? | |
| And so you get to the point where you understand that these micro morphic fields could indeed be interacted with, especially if the person has been augmented with some kind of a chemical through one of these injecticides. | |
| Anyway, and so we apply our method of wooology to the facts that we're finding in the Wu. | |
| We're studying the Wu of the facts that we run into. | |
| And we run across all different kinds of these facts. | |
| Now, a lot of this stuff is obscured, but it is interrelated. | |
| And so within the Wu, it is appropriate, is appropriate. | |
| So we'll state it as a declarative. | |
| It is appropriate within the Wu to make connections that are mutual or unilaterally supportive and again on the flimsiest of evidence because you want to proceed and see by examination if there is more than is instantly apparent there, right? | |
| So if you really think about it a great deal, you can connect Michael Lytton's morphogenic fields with Boscovich, because they both are discussing reality in a way that we don't normally examine. | |
| And they're both, so in Boscovich, he discusses the energetic activity that all particulates within the materium, where we're at here, in his epistemology of this materium, | |
| in his study of our existence here, he determines that all of the particulates in our framework, including our own bodies, the material in our own bodies, are basically carrying dynamic electrical fields. | |
| And they're constantly interacting with their environment. | |
| Now, if we apply the Woobull principles to this, of the creative destruction and destruction of our reality, we get to a point where we understand that it is possible to interfere with what the U.S. Navy, in their recent patents, has called the refresh rate of reality. | |
| And so basically, they're coming on in, my thinking, the people with the flashing, and causing a micro or change in the micromorphogenic fields that are on every cell of your body and interfering with that, with the more gross electrical signals that power the heart, for instance, in that next refresh of your body, such that you have an instant heart attack and keel over. | |
| It's really weird the way these two instances of people have looked as they've fallen over. | |
| One of them is in like a nail salon, and the other is this other new video out there. | |
| Anyway, so at the moment, I'm saying, okay, maybe we're going to see a developing trend on people that are going to get zapped and fall over from their cell phones. | |
| We're already seeing developing trends in the war as the mental conditions of the mental Abilities and capacity of the people that have been injected start really dropping. | |
| So it's going to really start impacting us all around. | |
| Not only the higher death rates, some of the okay, so some of the actuaries and some of the people that are in the insurance business that have talked to me and some of the people that are running funeral homes, one or two of which have a number of these funeral homes that they run, like in 10 or 12 across the region of the country here, are reporting that death rates are way up. | |
| The insurance companies are expecting that they'll be up 100% in 2022 over 2021. | |
| And 2021, for some of them, was up 87% over 2020. | |
| And so it's going to really impact us. | |
| We're in the big part of the, or the initial onrush of the die-off. | |
| And so it's going to change our social order. | |
| This is why you're going to see, or this is an aspect, the die-off, is an aspect of the crumbling of the paradigm and the loss of power for those pushing the paradigm as it is broken up and for the changes you're going to see as their ability to continue to try and promote the paradigm is lost. | |
| They'll end up changing their language, they'll start trying to cover their ass, individuals will start resigning all over the place, and the whole paradigm structure is just going to start falling apart. | |
| How deeply it goes, how rapidly is going to be dependent on where you are and how entrenched the paradigm pimps really are in your area. | |
| And they may get really, really, really fierce, but it should become apparent even to the densest of them that in like maybe another two, three weeks that they don't have anything to support and they've got no support under them. | |
| I'll let that go at the moment for most of this stuff here. | |
| I'm working in a number of different areas and I'm trying to get through all of this woo stuff here so that I can get on to personally, I can get on to other more interesting work. | |
| So I had an interview with Jordan Sather, which I think he'll have it out this weekend or something. | |
| And in there we were talking about the UFOs. | |
| And that's what really intrigues me because they're going to be popping up here. | |
| And I have applied my wu-wei to some material from Boscovich here to the UFOs. | |
| Now, here's something to understand, guys. | |
| The most prolific inventor in all of human history was a Serbian by the name of Tesla, Nikola Tesla. | |
| All right? | |
| Nikola Tesla, his dad worked at the Vatican. | |
| He worked at the Vatican Library. | |
| Nikola Tesla grew up as a kid in the Vatican Library. | |
| His dad would just park him down there instead of saying, sit here, don't watch too many cartoons, he'd say, sit here, don't tear any of the pages. | |
| And he just let the kid read all these books. | |
| So this accounts to a great degree as to that's sort of like priming the pump, right? | |
| So they prime the pump of Nikola Tesla. | |
| And so Tesla's favorite book, after reading all of those books in the Vatican Library throughout his entire youth, and the only book that he's photographed with, and photographs were a big deal in his day because you had to sit there and not move and shit for a long period of time to get the image to be absorbed through the emulsion into the film. | |
| His favorite book, the one he gets photographed holding, is Boscovich's theory of natural philosophy, right? | |
| And so, but how did he encounter this book, you ask? | |
| Oh, well, hey, guess what? | |
| Boscovich also had access to the Vatican Library because Boscovich was the head of the Jesuit order, the college of the Jesuit order, not the Pope of the Jesuits or anything. | |
| And he was the senior lecturer and the senior mathematician and the senior professor there, etc. | |
| The guy haunted, reputedly, the things that were stored in the Vatican catacombs. | |
| And so this is why we end up with his incredible expounding description of reality that we now find being replicated all over. | |
| And it was that that led me to an understanding of the Tic-Tac UFOs as to how they're being moved through our reality and why we don't have that. | |
| Okay, so bear something in mind here, right? | |
| We, our humans, are so fucking good at science, academic science and physics, that we can't duplicate the UFOs. | |
| Yet we see them. | |
| We chase them with our airplanes. | |
| They zip through and they hover around our battleships. | |
| So our science is so advanced, it can't duplicate what they're doing. | |
| And people will say, well, it's because they're using a different physics. | |
| Okay, aha. | |
| So we apply our wu-wei, right, our study of methods. | |
| And so we study different kinds of methods of thinking about physics. | |
| And we discover something, that basically physics comes down to two physical realities that have two physical reality descriptions that are proffered. | |
| And one of them is at its base, atoms, and the other is at its base, the ether. | |
| And we live in this world, and we can't do UFO shit. | |
| And it's like, my contention is that we should be dealing with this world. | |
| And hey, guess what? | |
| Tesla did not believe in atoms. | |
| He understood the ether, and he invented your entire physical reality around you dealing with electricity. | |
| No, he didn't make these screens, but he invented all of the principles and all the micro devices in macro that allow these screens to exist. | |
| And the networking and all of that kind of stuff, right? | |
| Go and look him up. | |
| And he was an etherist, and he understood this. | |
| And Boscovich's book is all about the description of the ether. | |
| And Boscovich was the pinnacle of 1,200 years of an empire in thinking, and he had access to material that that empire had collected over those 1,200 years that went back even further. | |
| And he had access to the people to translate that material into his languages that he understood. | |
| And also he had method as well as methodology. | |
| And he understood the ether and the wu-wei. | |
| So in the wu-wee, we know, or we suspect that it's valuable to understand that atoms and quantum stuff, you know, quantum mechanics or quantum theory is not valid. | |
| It's handy to think of atoms when you're doing chemistry, but these days it's even better to think of it as an electrical interaction and just do electrical potential math, right? | |
| And then that tells you how everything's going to come out in your chemical experiment. | |
| And again, you're back into dealing with electricity, which is one of the forms of ether modality that comes out of magnetism. | |
| Anyway, so I've been doing a lot of work. | |
| I've been reading the Boscovich in between doing Wu stuff and other things. | |
| And I've come up with a method, and I've done a couple of little tiny experiments that replicated, but almost blew my toe off on one of them because I was using too much electricity for the experiment. | |
| I needed to do it in little micro levels so it's not dangerous. | |
| But anyway, so as I was telling Jordan Sather, the Tic-Tac UFOs, they show up and when they stop, they have this oscillation, which in a comic book we would draw with the little signs like it's boom and it oscillates. | |
| And when they take off, and so that was number one clue, and when they take off, they rotate themselves so that their Belly here is in the direction that they want to take off, direction that they want to go. | |
| Now, there's some things that are observable about the tic-tacs if you really go through and examine it. | |
| There's these small bulges here on the belly. | |
| And these are the things that have been identified as gravity wave guides or that sort of thing. | |
| And I think that's just a misunderstanding of what we're looking at. | |
| I think that's the atomistic understanding of what we're dealing with here. | |
| And we really should be looking at the magnetic or etheric understanding of it. | |
| And that these are not waveguides for gravity. | |
| And we're not even dealing with gravity. | |
| What we're dealing with is magnetism at a very, very, very deep level. | |
| And so we know that these things rotate like this before they go whooshing off. | |
| And they whoosh off at such a fast speed that they're just here and then gone. | |
| And then we see them over there in some other space. | |
| And in my way of thinking, what they're doing is they're hardening themselves magnetically after they've isolated themselves in a magnetic field. | |
| And then they're throwing, so to speak, a reverse magnetic field into the environment out here that propels them by the nature of the interaction of the magnetism with each other in the direction that they want to go. | |
| And they basically do the reverse of this when they stop. | |
| When they stop, they come to the point at the end of the spiral that they've predetermined, which is their destination. | |
| They come on in and the magnet has to sit there and quiver for a while. | |
| You'll even see this in magnets here on Earth. | |
| If you chuck one magnet to another, it'll sit there and have to reconcile its field with each other. | |
| This is discussed in my Wubble videos, which are on YouTube and BitChute at the Woobull theory. | |
| And that oscillation has many different characteristics that can be examined that tell you a lot about what's going on. | |
| And the strength of the magnetic field and the amount of the distance that they've covered will be exposed by the oscillation in its intensity and its duration. | |
| And this has to do with the nature of the interaction or the acclimatization again, let's use that, the acclimatization of an intruding magnetic, an intruding object magnetically shielded into the current magnetic environment. | |
| And so the further they've come, the more they're going to oscillate. | |
| The faster they've come, the more intensity they put in there, the more the oscillations, more intense the oscillations will be. | |
| And so you don't see oscillations when they're just sort of moving around, you know, sort of floating. | |
| But when they really zip, when they stop, they really, really do that. | |
| And so there are other clues there to the action of these tic-tac UFOs. | |
| I understand that there's some information about these tic-tac UFOs and encounters with them under the water, and that, again, they are betraying behaviors within the environment that indicate that they're magnetic. | |
| So we can imagine that if a submarine was encountering one of these guys under the water, and so the waves are up here, and the tic-tac is here, when it rotates and takes off, so it'll change its attitude there, and it's going to take off this way. | |
| It creates this magnetic shape around it, and then it creates a magnetic barrier. | |
| That magnetic barrier can affect the instrumentation in the submarine, and so they get an indication of what's going on. | |
| And they don't get a gravity wave. | |
| So the bow of the submarine is not being pushed down as this thing takes off that way. | |
| If this thing were using a regular second law of thermodynamics, kind of equal and opposite reaction sort of propulsion, then you would expect that if it were like shooting out rocket material out here, it would boil all the water around it and force the submarine to react that way. | |
| And there's none of that. | |
| So in that sense, it's propulsionless. | |
| There's no disturbance of the condensate environment of the materium around this thing as it moves. | |
| And that's because it changes its state of being, state of existence, relative to what the Navy has referred to as the refresh rate of reality. | |
| So go look at the Woobull, and you'll understand what I'm talking about here relative to these things. | |
| This will become pertinent over the next six months, okay? | |
| More and more so as we get moving. | |
| I think that was it for today. | |
| Yeah, I think that's it. | |
| Okay, so there's tons more stuff. | |
| We're doing a lot of electrical work here with our Boscovich, with building up an understanding of the micro-morphogenic fields, how they go into Sheldrake's morphogenic fields at the grocer level, etc., etc. | |
| And I'll talk about that when I've got a firmer woo-wei understanding, right? | |
| Because you build these woo models when you're doing your wooology and you're using your method and you're examining the woo. | |
| You basically, you've got to examine all these things, construct it, take it into your reality, see if it'll fit, let it hang there if it sort of does until there's something to kick it out and get moving and keep proceeding because you can't afford to stop and wait for things to become accepted because they're not going to be officialdom that will grant acceptance into the paradigm anymore because the paradigm has sunk further than the submarine. | |
| It's way down there. | |
| Okay, and so that's it. | |
| Now, one last thing here for the pure sleep guys. | |
| We'll probably be back in a few weeks. | |
| I can't say exactly when. | |
| As soon as I have an ETA, I will put it out on Twitter and Telegram. | |
| The new mix is incredible. | |
| I'm under a great deal of strain as a caregiver. | |
| I was up this morning at 1.30 and again at 4. | |
| I've been up since 4 a.m. | |
| It's now almost 10. | |
| I'm feeling fine. | |
| I feel okay. | |
| So I'm doing good. | |
| And so it's a very good mix. | |
| I like it. | |
| The formula is good. | |
| You use less. | |
| It'll be packaged differently. | |
| We can cut down on packaging. | |
| Everything's going to be better with it as we go forward. | |
| And we won't run out. | |
| So anyway, good news there. | |
| And we're going to have other flavors too. | |
| I'm working on that at the moment. | |
| Sort of doing my viposana around and letting universe show me a few things in our woo-weight in our wooology of our current conditions. | |
| It's going to get really intense shortly, as if it is not now. | |
| This will be further pressure over the rest of this month, but we are having our good effect out of the paradigm sinking. | |
| And that is that we're starting to change the VAX. | |
| It's starting to become defensive on their part. | |
| They're no longer, they're aggressive, but it's passive aggressiveness, right? | |
| They're trying to be aggressive with something they can't defend. | |
| They know it, and it's starting to crumble in a lot of different areas. | |
| That will really start accelerating like snowballing. | |
| As it gets further in there, more people pile on, and it just keeps getting worse and worse for them. | |
| And then it all goes away, hopefully in a very spectacular crash that will wake a lot of people up. | |
| Anyway, guys, I now have to go and start my bread for the day. | |
| So I've got to do my woo-wei while I'm doing my viposana. |