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Dec. 19, 2021 - Clif High
40:59
revealing woo - Explorers' Guide to SciFi World

suffix & stuff

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Time Text
15.
Hello, humans.
Hello, humans.
It's the 19th of December.
This is the revealing woo on a bunch of different levels.
All of course part of the artful woo or the art of woo.
The initiation, the understanding of reality, the discovery of what's going on, and what the fuck is happening.
Because things are so goofy.
Okay, so we'll start with some suffix.
Alright?
Suffix ending on words, right?
So the end the suffix on a word is very important, alright?
It actually provides you a perspective, a context to words.
And if you ever had to go into a court of any kind and get into arguing about things, frequently you'll come down to arguing about the meaning of a word.
And the meaning of a word can be very precisely defined if you keep going back in its um derivation from its root languages and stuff, and you examine the various endings or components of the word as you as you go back, because it provides meaning for us.
And so the other day I had used a word.
I had hunted for it, and I used Talmud Arian, all right?
And I had some people send me emails saying, oh, I shouldn't have used that.
I should have used ist.
And so I thought, well, I'll explain why I chose that word, right?
Because it sort of means the same as an ist.
So you could be a Talmud-ist if you advocated the formula or whatever the hell the Talmudian structure is, right?
Or so like a communist, if you advocate communism, you're a communist, right?
So you is that thing.
You is the underlying abstraction that is that thing you're advocating, which is not quite the same meaning as an Arian.
And so we have the ism of of things.
So you have communism, you have Talmudism, and this would be the uh act or the um state of being of uh of a thing, right?
So um uh uh so communism um is the thing without the humans attached, and all the others are basically with some form of a human attached, right?
So if you see an ending a suffix of an eon or eon, uh so Talmudian uh commune communion, um, you know, you just don't apply those words, but that's someone that's simply born into it, right?
That's someone that is in it, as we see in the in sounding that we get from there.
Uh doesn't necessarily mean that they're an advocate of it, doesn't necessarily mean that they get deep into it, they're just born into the culture that is whatever it is we're talking about, whatever the word is applied to.
So they could be um a Rastafarian, right?
And they could be born into the Rastafari Rastafari religion in Jamaica, and they would be a Rastafari Farian, alright.
Um it gets really confusing when you get into the phenomes, the the actual saying of it, because some of them sound like others.
Anyway, and so we have um so we could have a Talmud Talmudian, and that would just be someone that was born into the culture of the Talmud, right?
And so they are are immersed in it.
Doesn't mean they advocate it, believe it, or anything, simply that they were born into it.
Uh whereas an ist doesn't have to be born into it.
So uh somebody could be a Talmudist and not be born into that that uh culture at all and have adopted it, all right?
And so, and I don't know that that that's practical, I don't know if they accept that or any of that.
I'm just using this as an example.
Um but just to define it, right?
Now, and so uh so these guys are born into it, and an arium, so a Talmud Arium would be the uh application of the Latin uh suffix arium, meaning place to Talmud.
So it'd be a place that the Talmud culture was um uh practiced, centered in, or whatever, right?
Uh so the arium part of it um uh defines that it is the region, the space that is occupied with that whatever, right?
So communarium would be the area of the commune.
So now an Aryan, though, an A R I A N is someone that is both born into it, because we have the root here, right?
And then we have the association aspect of it in the first part of the suffix.
So a Talmud Aryan is someone that is not only born into it, but like an ist, they advocate it.
Alright.
So they're born into it, they accept it, they love it, and they're an advocate for it, an active participant participant in it, as opposed to, you know, the casual, eh, I'm just born in here, I'm gonna, you know, sit down and then smoke a joint while you go off and do whatever, right?
Uh so the so this is sort of the lazy ass approach to it, and this is the serious approach to it.
Um whatever it is, right?
Uh anyway, and so the suffix aspect of these things has real meaning, all right.
And uh you really need to understand meaning and all of that, but we can't get into defining all of the words today, so we're only gonna go into some of these suffixes here.
Now, so there's other suffixes that are that are important to us at the moment.
And so this is the revealing wu, right?
Now, ing and u and g in in German and and other Teutonic languages is an active infinitive.
Alright, so we are revealing with no expectation of an end, right?
So there's no um revealed, and it stopped, right?
Here it is, revealing.
Okay, so this is an ongoing process, it's active, and we're in it, as opposed to revelation, where the the uh iowin in this case is a uh description, and it's ti-oin because you have to put the t in to make the the grammar work, but um is an indication of a state of being, right?
Again, sort of like this, right?
They're they're a state of being.
You're born into the uh, you know, the communist or the Talmudist or whatever, you're born into that society, and so it's sort of a state of being.
You don't actively necessarily adopt it.
Here we're talking about the state of being revealed, okay.
It had been a revelation.
We are in a revelation, it's a state of being at the moment, right?
It extends beyond now.
Uh there's no uh expectation of an end, but we're also not concerned with the beginning of it because it is a state of being at this point.
Now a revealing is the action or is the active uh infinitive.
So this is the state of the infinitive, and this is the act of the infinitive.
And so a revelator, a revealator, is a person's viewpoint as a revealer, okay?
They're not a revelationist who would be someone that would uh advocate for the revelation, would demand everybody pay attention to it, that sort of thing.
They are an aitor is someone who's actually actively participating, that the um the revealing aspect of things uh was a part of their uh expression, their manifestation of things, all right?
And so this is important because we get into this idea of the third alternative.
So very complex, but we have basically um uh on this planet now, you could categorize uh human thought at a motivational emotional level as falling into one of three categories, right?
One of three viewpoints, if you want.
Alright, and so one of these would be religion.
Uh one of these would be um what are the communists call it?
Dialectic material dialectic electic materialism.
And we'll just say um dominant or yeah, dominant, okay.
So dominant materialism.
Then there's the third alternative.
So this is a revealing woo, but it's also about the third alternative.
If we look at things, uh we find that uh that number one here, and number two, uh, have given us a lot of problems.
Okay.
Uh communists have adopted um absolute dominant materialism and uh go from there, meaning that there is no paranormal, there is no reality beyond the absolute, beyond the materium itself.
Okay.
So the materialists, the absolute materialists, the communists, these kind of guys, um, are uh in denial, in denial that the materium is created within the ether.
They are in denial of a anything greater than the box of the materium.
They're in denial of the woo, all right?
And so they don't ever examine the question of, okay, well, where does matter arise?
All right, from where does consciousness arise?
How is it that you can think?
They don't really get into any of that, right?
They're just here, now, you know, can I chew it, taste it, that sort of thing, right?
The absolute uh prima fascia of things.
And so uh the communists have problems because they deny a whole ton of reality in doing that, and it and it's is not really an effective way for humans to live because humans are greater than absolute materialists, and to a great and to a very large extent, our lives are to be spent in examining and finding those things that are not really within the materium itself, okay, that are beyond the materium, uh beyond the place that matter arises.
Now, religions, all religions, have uh had problems and cause problems continually uh within the conflicts that uh religions of their uh of a necessity create, all right.
So we have a um we've had nothing but conflict between religions.
Religions are okay, it's not that they're uh individually um bad, although some of them are are better than others in terms of you know uh helping humans along.
But uh they always have a tendency to spread conflict uh because of the um uh contention of the ideas at their base.
And so for instance, we see that there exists there exists a conflict between uh Christianity and uh uh Mohammedism or Islam, because uh Christianity states that their prophet, Jesus Christ, is uh the only begotten son.
But then along comes later, along comes uh Mohammedism and claims that uh their prophet from the same God is uh the last official great greatest prophet, thus diminishing the Jesus Christ aspect of it, and also putting a cap on the whole thing, there won't ever be another prophet uh to this religion.
Alright, and so uh all right, so there are uh movements, social movements, uh within the uh that that have many of the aspects, the unifying aspects of a religion, but we don't have these social movements around anymore.
Uh they've been basically um uh destroyed or removed because they competed with the religions.
So uh religion at many many levels used to compete with uh communism, uh the absolute materialism, but now it's sort of blended in this corporate aspect of most of the religions going corporate, right?
But there used to be an alternative to the hard belief system of religions, which we could call, which has been inappropriately labeled in the past as a religion.
All right.
As opposed to a unifying practice around an understanding of reality, including the ether, including things greater than absolute materialism, but not associated with a dogma.
This third alternative had been labeled as a religion, but it was called Gnosis.
And the people that practiced it were the Gnostics.
And the Gnostics were not a religion.
Even though we now, in this age, slap all kinds of religious words on what they used to do, they were really not, the Gnostics were not a religion in the sense of a revelation.
All right.
They had unifying characteristics within their ethos that brought the people together very much like a religion, gave them a moral framework, very much like a religion, etc., etc.
But the Gnostics had this like extra special thing.
They had the third alternative because the Gnostics had, and this was what made them just hated by the Talmudists and by the early Christians, okay?
The early church, okay?
They were hated by both these groups.
If they hadn't been suppressed and driven into hiding, they would have been hated by the Mohammedans when they came along as well.
Because the Gnostics had this thing.
They were of an understanding of this aspect of things.
And so the Gnostics have this idea that there are no final prophets.
There is no only begotten Son.
That rather, we are in a reality where revealing is happening always.
There are many revelators, and that we live within the revelation now.
And that revealing happens in every generation.
And that the revelations provided are valid for the generation, from that generation and going forward.
All right?
So in other words, they are saying that there is a mechanism within the materium for providing revealed knowledge on a pretty much continuous basis.
Right?
So that's, at its core, that's a lot of the stuff that the Gnostics were putting out.
And of course, it doesn't work with, hang on a second, let me see if I can get that adjusted a bit.
There we go.
That's a bit better.
It doesn't work with, it's not cohabitationally friendly with most religions that have a hard edge on the revelator that they happen to worship.
Right?
So the Gnostics had practices.
I don't know that it would be appropriate for us to describe them in our terms from a Judaism framework or from a Christian framework or from a Mohammedism or Buddhist framework relative to the practices.
They were, the Gnostics were hunted down and killed by Christians when the Christian, after the Council of Nicaea and the Constantinople and Constantine consolidated Christianity as the official religion of the Roman Empire.
And then later on, the Byzantine Empire.
So it was the longest lasting official state religion because it lasted over 1100 years.
It was the longest lasting empire in this particular age of man.
But anyway, they were really pissed at the Gnostics.
one of the Gnostic uh thought leaders this woman by the name of Hypatia uh It was ordered that she be murdered.
She came out of a restaurant.
She was set on by a mob.
They killed her, and then she had to be expunged, which meant meant that they literally had to uh erode her from history here.
And so what they did was to take a bunch of seashells.
This happened near this the ocean and tore the flesh off her bones and then burned her bones.
They were really pissed at her.
Um because she was a revelator, right?
She was one of these continuing instances of people being plopped into this reality that do revealing.
And uh, and so a revelator understands from the from a Gnostic viewpoint, the revelators, uh also known as the Rishi in um in uh Brahmanism and in that part of the world in the Indian subcontinent, it's the same idea that there's rishi constantly in every generation, provided they're by universe, and that these people know shit, right?
They're just born that way.
And um that's the cities, this these karmic talents, if you will, the or sometimes a curse or a blessing that you bring with you in each life, right?
And so the Gnostics understand that the life of the revelator can be um brutally short, cut off just like that, uh, because of the running into the problems with the religion and the fact that the Gnostics knew that they were the third alternative, because they were not a religion.
They were not an encapsulation, they were not a claim to a definitive state of being of having been revealed, okay.
So all re all religions are dead in the sense they've been revealed.
Uh, and that's it.
You can't you can't have any more new uh revelations about Christ, right?
It's just done.
It was it was done.
You can't have any more new revelations about uh Mohammedism or Islam.
In fact, they get really pissed if you do anything at all to alter the concept as they see it at the moment uh of their uh iconic figure, uh meaning the Islamas.
Um and that's just the way the religion works.
So the Gnostics are not like that.
They understand um that there is this uh spirituality, uh, if you will, if you want to apply that term, uh key force, prana, um uh movement, numanism, uh like in pneumatic like tires, you know, uh breath, numanism.
Um so all these words about this, uh the Gnostics understand that we're in this constant new state of being, and then any moment there will be new revelations based on your generation and what's going on and so on, right?
This is just a mechanism of universe, and that unfortunately, from the Gnostic viewpoint, from the third alternative viewpoint, some people get hooked up in number one or two, and they think it is like a done deal, as opposed to uh manifesting, right?
And so the Gnostics see, as I do from my own perspective, that we're in a continuous creation, right?
A continu in my way of thinking, we get created and and uh destroyed 22 trillion times a second, so fast I can't blink my eyes.
Um my eyes take many, many, many dis to blink as many, many, many destructions and recreations in order for that to happen.
And so I I grasp how the Gnostics see things, that this continuation, that this revelation is a continuing process, not a definitive done deal.
And thus there will be new revealings and new shit will happen, right?
And um, and and that's the cool part.
Now it's also the part of the war here.
There are people that don't like this thought.
They don't like people thinking that way, and they want to freeze um reality as it is now.
These would be the globalist guys, right, that are out there trying to kill people off and all this kind of shit.
Uh this is nothing new for the Gnostics.
So bear in mind that the let me just go and quickly find out what year that was.
Um bear in mind, like I say, that this is not a new uh process or a new thing at all.
Okay, so it was the spring of 1314.
The spring of 1314.
let me see hang on
So there's this um uh thing about the uh about the Friday the thirteenth and the uh uh destruction of uh the Templars, the Knights Templar,
and uh Molay, the head of the group there and his uh I think there were like maybe nine other people uh or no there would have been um uh twelve of them, uh twelve others.
Okay, so they burned thirteen people uh alive uh that were knights templars.
Not all of them were the top dogs, some of them escaped.
But in any event, so this was in the 1300s, that's where we get this fear or this um uh idea of something bad happening on Friday the thirteenth.
It comes from the Gnostics.
It was one of those times when the Gnostics were um hunted and and killed for this belief because they'd come up against the uh orthodoxy within the religion.
At one level, there are many, many, many things going on with the the destruction of the Templars, a lot of it having to do with a battle between the Templars, Gnostics, and the Talmudists over a banking system.
Uh the banking system for the Templars did not involve the Talmudarians, all right, and they were pissed about it.
Uh so they had to shut it down.
They controlled the Catholic Church at that time, which controlled the the kings, and they told them to uh they gave a king's incentive and said if you go and kill all these people and destroy the knights templars um and the Cathars, you can seize all their property, and you'll be that much richer, and then you can go have wars and stuff, because you'll have disposable gold.
And the king says, Oh, cool, okay, let's do that.
And so they went out and they killed all the knights templars um that they could find, and they um uh had a big pogrom, a big push, uh a genocide against the Gnostics.
It wasn't as easy as uh you might think, because the Gnostics uh many of them were Catholics, okay.
The there's nothing in the Gnostic um traditions or ethos that forbids you from following a religion.
It doesn't matter.
It's just simply as an immaterial to the ethos itself.
And so there were, and so the Catholic Church was really freaked out because they suddenly came to understand that all through from the Basque region of the mountainous regions of northern Spain, uh down over through Portugal, up through southern France,
into the Frisian area, which we now think of as like um Belgian and uh Belgium and um Holland and up into Denmark and then over through the German territories in through Poland, and then back down through Austria and into Hungary and to Rom what we call Romania, the Czech Republic, and so basically all of Northern Europe and in this big chunk of down into and into southern Europe, other than Italy, was filled with Cathars.
And the Cathar population, uh the French Cathars, German Cathars, you know, so they're so there's the Cathar is a uh a sub-phenotype of all of these people, right?
The Cathars can be thought of as uh being primarily um of a Saxon heritage.
Uh but the Cathars were Gnostics.
And so the Catholic Church had a real problem.
They discovered in the 1300s that their church was was becoming eroded by the birth rate of the Cathars and the fact that the Cast Cathars would happily practice Catholicism and uh and still be Gnostics and not follow the dictates of the church, and the church wouldn't be able to tell them from any of the adherents.
And so there was a real problem there, and so the there was um conjunction of happy circumstance for the church and the king that they could go on out and slaughter all these people and take their lands and stuff, right?
And so they did this.
At that point, uh the Gnostics disappear.
We don't see Gnosticism as a practiced anything at that point for because for a bunch of time, um, maybe 80 years actively after the in the 1300s into the 1400s, the Cathars and the Gnostics were hunted throughout Europe.
This is the time of all the inquisitions.
Um later on, they turned the inquisitions against the Talmudarians in the southern Europe, right?
But they had it had the mechanism all there.
They'd been doing the Inquisition against the Cathars long before they got to the Talmudarians.
Um but anyway, so the Gnostics, though, a lot of them uh from southern Germany, up into Poland, over into Belgium and down into France, uh got out of Europe by way of Spain and Portugal.
Uh some went to Africa, not many, though.
Most um headed to the Azores from Portugal, and then from the Azores, it was a 26-day sail uh to get over to the Caribbean.
And so we find that that Gnosticism moved to the Caribbean uh in the 1314 and 1500s.
Without the killing of the um templars, without the plundering of the Templar banking system and the destruction of the Templar, Cathar uh social order, we would not have the pirates of the Caribbean, because the pirates of the Caribbean were the Gnostics.
They were the Cathars, the remnants of that social order having been um oppressed, suppressed, killed, genocided, and moved out, right?
And then uh from the Caribbean, they moved, the Cathars moved into North America and South America.
Uh it was easy, it was close.
There was no barriers.
So you find that that Gnosticism uh has had a resurgence in all kinds of areas in North and South America.
Uh they primarily went up through the Louisiana deltas because these were sailing people.
And um they were sailing people before the the Cathars uh were fishermen, they were boat builders, um, they were explorers, uh they were sailors.
If you look at the people in Portugal and France and um and even into southern Germany that get into this, they are you know of a particular medium level of height, you know, low center gravity, these are these are sailors and fishermen.
And so they moved on up through Louisiana from the Caribbean and and went up the Mississippi and the Missouri confluences and then spread to the west uh from there.
Anyway, and so that's that's sort of the the movement of the third alternative.
And the third alternative still exists.
We've got Gnostics today that understand that we're still in a revelation, there is a revealing still going on, and that periodically revelators appear.
Rishi.
Um and that this this shit just happens, and it happens because circumstances are created in the universe that it become it becomes necessary.
And you know, we're in one of those times now.
Um it makes it sort of makes it easy uh not or easier to understand that there are like giant universal battles going on through humanity right now, through all of humanity.
This is global.
This is a global war like we've never ever had before.
This is a new thing, okay.
So I know we're in the midst of the revealing because this is a new thing.
We've never had anything like this touch on humanity before.
This is not a uh uh an expression of karma deferred, okay.
This is uh an expression of karma exploding of a of a um new occurrence.
We get these.
And so there are certain new occurrences in the past, and we have all different kinds of things happen.
So there were new occurrences in 1177 B.C., and the Bronze Age collapsed.
We see them ahead of civilizations forming.
So we had Revelation, and then we get a Revelator, and then we have a sealed, revealed state, and then we have religion spring up from it.
This was coincident with the Age of the Ram.
It was in Aries.
And from then we go on to Pisces.
We get the schooling.
We get civilization forming.
We're at one of those cusps right now.
And so there's a new thing ahead of us, absolutely new thing.
I've called it sci-fi world, because we don't know what it's going to look like, right?
It's science fiction world.
Maybe we'll have floating RVs.
Maybe there'll be space aliens.
I'm certain there's going to be this major conflict, because we're in it now.
At the other side of the conflict is sci-fi world.
This conflict, in my opinion, okay, so this conflict, factually, is like none we've ever experienced.
We can't find any giant pandemic with this kind of kill-off in the past, with this kind of control and multiple, well, and being global, basically.
We don't find any analog in the past for what we're experiencing right at the moment.
There are similarities.
There's rhyming with history in the past from some aspects, but not a complete picture.
This is a new thing.
Now, on the other side of this, revealing Wu here, on the other side of the war, is the explosion of innovation that we get into as we no longer have the bugs sucking the life out of us.
We no longer have the constraints on our ability to invent and create and build out, so to speak.
Right?
And so, the war itself is likely to go on for a long time because it's minds.
You have to change minds.
And we have to educate.
We have to understand.
We also have to find out.
We've got to discover.
And so, that's going to be part of the revealing.
have our history revealed as part of this we'll we'll get into the revealing of our own history as part of this.
I'm very excited about that it'll just expose so much and we'll be able to have innovation just because of what we learn about ourselves and this will be good things will be good uh going forward will be good I'm certain as a conclusion that UFOs are part of this revealing at this point.
How much, to what extent, how it will be done, I haven't a fucking clue.
But I'm certain that they're going to participate, that the UFO phenomenon, the UFO whatever it is, is part of this period of time that we're in at the moment and will proceed with us into the future.
I'm of the opinion that, so it's a conclusion, and it's an informed conclusion.
I'm of an informed conclusion here that part of the process that is being revealed to us is being revealed to us by our own actions.
And so, in this case, it's not a situation of a revelator coming in the form of a prophet that says, you will be doing this, okay?
It's a revealing that is going to be coming to us as we look at our own actions through this period of time.
And so, we will be revealing to ourselves things that we did not know just based on our own behavior, in terms of how we react to all of this.
And so, this is a very exciting time in terms of living through it all.
now there's a lot of people that aren't gonna live through it all it is a true war uh this war is going to go on for a while the people we're fighting against are very evil in that regard uh in their actions their behavior are um are quite terrible and uh we'll bring them much karmic retribution.
But in this life, we have to deal with the evil being expressed and the bad actions.
And we've got to do so in an informed, adult manner, understanding where we are in a very vast process, but at the same time, grasping that all of that vast process comes down to only humanity on this little tiny speck in all of the vast material.
Alright?
So everything that's happening to me to humanity is only happening here on Earth in this little tiny planet.
And however big we are, and however great the movements through humanity that are going through now, we are but a speck of dust in universe.
Doesn't mean that we are insignificant.
Doesn't mean our actions are insignificant in any way, shape, or form.
It means that we can't know how significant our thing our actions are in any grander scheme.
But we do know through the revealing, in the revealing we're giving ourselves, as to how significant our actions are.
So in other words, you have just by watching this shit that I've been pumping out and everybody else and so on and and getting all upset and trying to wake people up and stuff, you've revealed yourself as a warrior in this information battle.
You revealed your to yourself that you're willing to take social risks, you're willing to take risks to save humans, all of this kind of stuff, to fight for humanity.
So you've revealed to yourself where you stand in the process of this war.
And so actually, by doing so, you're revealing to yourself your intent to get through the war to the other side of sci-fi world and into sci-fi world.
A lot of people are not revealing such things to themselves, and we have to uh we're gonna have to deal with that going forward.
But uh, in spite of how ugly it is, I'm personally of an opinion that the load is lightning already, things have turned already in the war, and that the uh getting through it part is a little easier already because that light at the at the end of all of this is a little brighter.
Every step we take gets us that that much closer.
Every action you take in this process gets you that much closer.
And I'm um feeling very content with uh those humans that are uh moving along in this, okay, because no matter what their motivations,
no matter what their frameworks, they're all in the process of understanding through their own actions that the nature of the time that we're in is not a fixed time, it is not a past um uh encapsulated time.
We're in the we're in an active dynamic infinity of time.
We're in the revealing.
All right, not so it's not had been revealed, it is actively being revealed to us each and every day.
And so the Cathars have this uh saying, right?
And it's universe provides and guides my eyes to see, my voice to say, how wondrous is each day.
And that's that's a big key saying, right?
Because it focuses you on understanding uh your part in universe, uh, the fact that universe directs our actions, probably more than we would like, but but it certainly directs our actions, and universe provides us the framework for all of this.
And truly, truly, each and every day is uh wondrous and magnificent.
And uh you're in control of that attitude.
That's another thing about Gnosticism, right?
Is that it you can't really oppress a Gnostic for long.
That's why they have to kill him.
Uh because of that fucking attitude, right?
That each day, no matter the suffering, no matter the um the terrible things that may happen, is part of the revealing and is thus wondrous.
And each day is in indeed something to say.
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