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Dec. 3, 2021 - Clif High
52:45
yule woo - Explorers' Guide to SciFi World

sin crime absolution complexity simplicity name-stealing https://t.me/scifiworld0

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Time Text
Hello humans, hello humans.
Okay, humans, hello.
It's cold.
Gonna have to have the heat on for a while.
It's like it's 49 degrees in here.
It got real cold last night.
It was like uh 36 degrees on the beach.
Uh nothing froze down there, but we got frost, uh, you know, um uh frozen water on the windshields this morning up here.
Anyway, this is uh welcome to the Yule Woo.
Um basically we're gonna talk about uh words, sins, and crime.
Okay, it doesn't seem like it, but we are all right.
So uh right up here, this image is not a bird.
Okay, that's not a bird in flight, that's not a bird with extended wings.
That is the hull form of a Viking boat.
Okay, sort of see it there.
You see the the bottom of the the hull, the it sweeps up, you see the central um bow stem.
And so I built one of these.
I built a Viking boat, and and they come on down.
This is usually a single piece of lumber.
There's another piece that connects, and then there's this the stern.
This is the bow.
Uh Viking boats are interesting.
Uh they have affected our history hugely.
Uh most people are not aware of them.
Uh it's a huge uh jump in technology, right?
I won't go into all of the details.
Uh, most people don't care about the history of boats, but uh fundamentally Viking boats were um uh stitched, they were stitched planks that were hand carved to fit that space in the boat.
So most of the wood was removed from a log in order to get a specific plank of a specific shape in order to create this overall hull.
Very sophisticated.
Uh you know, you could you would not have built one of these.
It is difficult to see how Viking hulls evolved.
We know the the various different ways of a central plank and dugout canoes and extending um planks up the side to get freeboard, but Viking hulls are entirely different because they set out with a deliberate kind of a curve.
So in profile, they have a tendency to try and do this.
This is exaggerated, right?
And so they they actually try and create these voids here in the uh the little gaps there, right?
And uh it actually comes on down more like that.
But in any event, so it's a it's a hull-shaped design.
Uh it's it's unique in a couple of ways.
First off, uh there were I think I I think I'm accurate, there were 12 of these Viking boats, massive Viking boats.
Now bear in mind, boat archaeology is is interesting because up until the advent of steel, boats basically destroyed themselves and they weren't around to recover and learn anything from hundreds of years later.
Viking boats are unique because there were a couple of cases in fjords in Norway where there were battles going on, and uh some of the kings took boats out there and deliberately sunk them in the mud to create hazards so other boats couldn't come in and attack them.
So we found all of these boats, and then there were also funeral boats that were sent out there.
So we found all of these boats uh sunk in the mud and preserved, from which we can analyze and and learn things, right?
Uh the Viking boats were unique because after they had established the freeboard, they put in holes for their oars, but even that was unique because off of the side of the boat.
Alright, so we have we have um this is looking uh end on in this kind of a profile in a cutout.
Uh we have coins that go back until the go back into the I I want to say 600s or earlier that show Viking boats uh imprinted on the coin.
So they went to think of what they had to do, right?
So, in order to make a copper coin, uh you had to have a bronze, so you had to have something harder than the copper.
So you had to go to the trouble of doing a uh lost wax or reverse um uh Lost clay, really, uh reversed imprint um dye making out of bronze.
Alright, so you had to take you had to get tin, you had to put it with your copper and and other metals and get a little bit of carbon in there and so on to create a metal that was harder than copper, and then you had to uh sculpt whatever it is you wanted on the surface of that coin in in that detail in very uh specific kind of a clay, and then you had to pour repeatedly because it wouldn't work the first time you'd you're doing it by hand, you might have five or ten pourers to get one good one.
So you had to do it repeatedly, and then you would get a bronze dye, which you could smack with a hammer on a piece of um of uh hot copper and make a coin out of, right?
And so we have these coins that have Viking boats on the coins with the most magnificent sale structures you've ever seen.
Sales we cannot imagine how they work now, because apparently the main sails were not just a square sail, they had little flaps in them, and these flaps were tied by hundreds of strings, hundreds of ropes, to the people in the boat.
Further in profile, as the oars stuck out on the on the through these holes, between each and every one of these, there was a cloth covering that connected most like almost half of that area.
So get this.
If you're if you're on one of these Viking boats, now these boats are balanced by rocks that are that are they'd find spots.
They they would these guys would spend weeks balancing these things after the boats were built, and also they'd redo it every year after they took the boats.
The boats were taken out of the water in the winter time, turned upside down and made into the roofs of houses so that they would be made wet all the time and preserved, but uh it wouldn't be wet on the inside, right?
Anyway, they would find these spots, put the rocks there to balance them and so on.
So if you're on one of these boats and you're surfing across the waves, like we talked it about the other day, heading towards the shore, these mats right there would provide what's known as ground effect lift.
They would make the boat lighter, it would be as though there were short stubby wings that were sticking out on the side of the uh Viking boat.
So we have um uh uh priests in Norman France, Normandy area of France, uh that that wrote shit in their their logs for the um uh Byzantine Empire, the Holy Roman Empire in the 600s, 700s, 800s, and so on about the raids from the from the Norsemen from the Norwegians uh in the winter time, right?
And these guys would come on in and and the priests did not know how they would do it, but they would sail, quote, sail or fly their boats up the sand.
Okay, way the fuck up the beach.
Um, so that they're not uh so they're so literally they were landing craft at that stage, right?
And the the from the Norse side, what they would do would be on their way in, they would take um a particular kind of a rock, basically a rock with a hole in it, uh, that had a line attached to it, and way the fuck out on the way in.
They would drop these and just let the line play out.
So when they had to leave, everybody would pile into the boat, and then they would just everybody would just pull on this line and the boat would slide back down the beach into the water.
They also timed it to the tide, so they would would get the the boats way the hell up at low tide.
Thus, when they needed to leave, the tide would be up almost under the keel of the boat, so it was no big deal to get get moving.
This was good if you're if you're you know taking women as slaves, this kind of thing, you know, capturing food, because that was the whole point.
They were running out of food up north.
This is because of the ice age that was affecting everybody, and so they had to go steal it.
Uh, this is part of Yule.
Okay, this is part of our Yule history.
Um the Viking boats and the Vikings and stuff, because uh all right, so the Norsemen, the Normans, were actually other Norwegians that at some point earlier on had sailed down there to France to steal women and this kind of thing, and said, Well, fuck, it's it's a lot warmer down here.
We're not freezing our ass off.
I don't want to go back.
And a bunch of them didn't, and they stayed there.
And thus the Normans, uh, the Norse men uh developed Normandy, France.
That's where my mother's people come from.
Um so you know, they were fighting your cousins, right?
They were fighting their cousins, uh the the Viking guys.
Anyway, so this is all about Yule and sins and words and crimes.
Alright.
I gotta get this idea across here.
So we are in the season of Yule.
If you look it up, they in like Wikipedia, which lies, they say that this is a winter season and that Yule was a Yule Fest.
So Yule Fest that was on December 24th is actually the eve of that, so it's Christmas Eve.
It was Yule Fest, but the first uh recorded use of it is as the Yule tide.
Okay, and so you see, Yule tide, you know, that kind of thing, right?
Um of course, because the Yule season is important to seafaring peoples.
Alright, so the tide is the indicator that you are at Yule.
Yule is a season that represents the um uh okay.
So uh basically it's the period of time when we have tides that replicate themselves for three days, okay.
So it's the sun standing still, the solstice that occurs on December 25th that causes the tides to be exactly the same uh for three days.
Very, very, very predictable.
Uh and of course the Vikings would use that to their um to their advantage, and they would frequently raid during uh Yule tide.
Um but okay, so uh, but so this is a tidal reckoning.
This is a tribal peoples, the Saxons, the the Normans, uh the Utes, the Picts, the Celts, um the Finns, and the Rus are all tribal people, all right.
And so uh the tribal peoples, the the white tribes throughout uh northern Europe, uh were centered around Yule tide.
In Finland, it's really freaky in some areas uh because the water doesn't move for three days.
It is the spookiest thing you've ever seen, right?
Uh, but it it only occurs in it in under rare conditions, and you can't go there every year and see it necessarily.
Um, but it's just quite odd.
Uh you know, for people that are around the ocean and it's constantly moving, all of that sort of thing.
Anyway, so Yule Fest, uh, if you look at Wikipedia, is supposedly based, uh, it's based on a pagan, and that means that they're defining it from the Holy Roman Empire's uh view because they're taking this particular monk who wrote about uh the Yule period in the 800s, um his view of it, right?
In which everything that the Germans did was pagan, uh and the Saxons and the Frisians and you know, the Dutch, all of these peoples, right?
They're all tribal peoples, and they were all um uh uh pagan relative to the Holy Roman Empire.
And so he writes about it, and he has this particular prejudice, and he totally screws it up for everybody from that point on.
Okay, so um within the Saxon traditions, uh within the Saxon people's uh traditions, Yule is a period.
Okay, it's not a single time, it's not a single day.
Uh it goes from uh December, the the peak of Yule is December 25th for the next three days uh through through to the morning of the 28th, right?
Okay, and so that's the peak of Yule tide.
That's the peak of the tide on the 28th it shifts, and there you go.
Uh it it depends on where you are at in calendar world, because now this is a little bit reversed, all right.
So we actually now have it at the 22nd through to the 25th, and it reverses on the 25th because we've been Christianized, all right.
Uh so they wanted it to coincide with um uh the the shifting, the advent of the change uh to coincide on the 25th instead of the way that that it was under Odin's time And the um uh which okay so Odin the Germans didn't really and the Norse guys don't really call him Odin.
His name is Wotan or its name, okay, Wotan.
And and Wotan means at its core, it means breath, all right.
It means to breathe, means to respirate, it means cycles.
Um won't go any further down that, okay, but basically what they were saying uh in all of the um uh the liturgy, so to speak, of these tribal peoples, uh on this particular time relative to Wotan was that this was the time uh that um so in the in the respiration of the year um the the world is inhaled closer
to essence for a period of time, we are allowed to soak that up to take in those energies, and then we are exhaled, so there's this change, the change of breath, uh we are exhaled out to express, and then after a period of time, we're inhaled back in to get more essence and exhaled back out.
So there's two breaths to a year, thus four seasons.
Um these breaths coincide coincidentally, duh with uh solar attributes, okay, earth relative to the sun, apogee, perigee, all of these kind of things and movements, thus to that.
So it is indeed um uh reflective of uh astronomy and astrology, uh but the I the concept of Valhalla and all of this kind of stuff, uh, however much of a solar cult it might be, just like Christianity is a solar cult, um, and and uh um Mohammedism uh Islam is a lunar cult, right?
Uh Allah is the Allah is the name the moon.
Um anyway, though, the um uh as much as it is all of that, the uh the halls of Valhalla, all of the the um uh structure, the uh verbiage around the Wotan experience uh does not follow a astrotheological sort of a thing.
So there's no no definitive representation of the zodiac in the um uh the liturgy and so on, and it is acknowledged there's um you know there's uh festivals on the feast days which are uh courted to the equinox and all of these other solar things, but within the structure of it, there's no mythology based around the actual zodiac.
You know, the lion and the lamb, right?
The lion lays down with the lamb, you know, um, or the ram, and so you get a uh Leo and that kind of thing going.
Anyway, so to continue.
Alright, so um Yule tide is also Yule fest, and this particular um priest that starts us off with our uh definition of all of the Yule stuff that is replicated in Wikipedia from like the 800s was a um uh staunch defender of the uh aggression of the Holy Roman Empire,
also called the Byzantine Empire, uh, because it was operating out of uh Byzantium, and um, and so he had a particular uh propagandistic view of what was going on, and he took one word out of the um ritual sayings of this and uh converted it over to a sacrifice cult, okay.
And so his thing was that the Huns, which was the collection of all of the uh the Germanic, the Teutonic peoples, uh perform sacrifices on uh December 25th.
And it is a it is factual that a word that can be translated as sacrifice uh is in one of the um uh repetitious ritual um sayings of the day, uh but it doesn't mean sacrifice in the in the sense of killing a being, it means sacrifice of your sin, okay, sacrifice of your pollution.
So, okay, so here's where we get into some interesting interesting concepts.
So we have the concept of sin uh which in the uh which actually means mountain, okay.
So Mount Sinai, right, that kind of thing.
Um but but sin uh for us was a uh for the for the uh Germanic peoples for the for the uh for the Saxons, the Parisians, all of these people, uh sin was a pollution of your uh being, a pollution, an act of pollution, a contamination of your being uh by a behavioral act, and it and also by a thought.
You could have a uh a sin of thought, etc.
etc.
Right.
And so this was a personal front, uh a personal um uh damage.
And a crime, on the other hand, is a damage done to others.
Now you can have a single act be both a sin and a crime.
You can have an act be a crime, but not a sin.
Uh so uh it might be a uh crime to um litter, and it certainly is not a sin to litter, right?
The act of littering does not damage your soul, doesn't damage your life, um this kind of thing.
This is an interesting uh uh kind of a silly uh illustration, but you see what I'm saying, right?
And so murder damages you.
So murder is a sin because taking another another life, your key, uh your your anima, your your spirit is actively involved in um the removal of someone else's key, some other being's key from this plane of existence, and you don't have that right.
Uh so it's a sin.
So murder is a sin.
No, it's also a crime, okay.
Um, but you can have the uh, as we've just seen, you can have an act of killing, be neither, okay.
So and so in in um uh the reality in natural law, if you are attacked, you you have the right and you must defend yourself, the right of survival, right?
You have that right to exist.
You're here, you have the right to fight to be here.
And uh and if someone attacks you, they surrender their rights as a human.
They become uh subhuman, a beast at that point, right?
Um they become in the wrong.
They've uh accepted the karmic uh retribution of that attack.
Uh so in so if you are are in an act of self-defense, it's neither sin nor a crime.
Now, okay, so um you gotta get movement on this.
Alright, so uh more history here, and then we'll get get going.
Alright, so there is this thing that used to occur uh and may still occur, that has been ascribed to witchcraft and led to the murder of of millions potentially of German, Austrian, Czech, Slovak, all of these women.
Um, and this is called, let me see if I can get the mode modern, I think it's modern, not I mean modron it.
That's it.
Okay, so hang on a second.
So um there's too many spellings for it, but here's what it is in German, it's I H T. So Nick, right, night.
And I and I in a um uh H T in old old old Teutonic instead of Nick, uh, but nicht is so this is pronounced uh Modranit, okay, Mother's Night.
Okay, so Mother's Night occurred on December on Christmas Eve on December 24th.
It marked the uh shift, the peak of the Yule tide, those three days, and so it started on the 25th and uh or on the 24th night of the the 25th, the Christmas Eve, ran through the 25th, and then ended on uh sometimes as late as the 27th or the 28th.
Uh but it was not a single night, and it was a point of sacrifice, of clearing yourself of your sins.
And so um the Germanic peoples would take uh uh psychedelic mushrooms in these um uh rituals, in these feasts.
Uh Some people in the feast would just go and have big dinners and all of that kind of stuff.
But if you had sins you had to shed and you decided you needed to do it, you'd go on Mother's Night and go to the to the local shamanic woman in the Germanic tribe, and they would give you a psychedelic mushroom thing and take you through a trip to shed your sins.
And this was the sacrifice, okay.
Because you were in so many different levels.
I won't go into it all.
There's discussions of it here in the book in certain forms.
We'll get into the book in a second.
So the um the shedding of the sins was good for the uh culture as a whole, right?
Because you weren't polluted anymore, so you wouldn't be polluting uh you wouldn't the um uh the local the local culture and you would be healing yourself and so you would be healing the local culture because you provided part of it.
And so this uh the Yule tide period was a uh specific set aside that was recognized easily defined.
Now, this does not to say that there weren't these um healing um traditions and things with the uh mushroom beers and so forth at other times in the year.
But this is just to say that this was a special time for the reconciliation of both sins and crimes.
And crimes were the damage done to others.
And frequently, of course, after you've had these uh psychedelic experiences of this shamanic level, you've got to get on out there and you've got to, you know, basically reconcile with all these people that you think you've done an injury to.
And frequently you find out that you haven't, that they they weren't aware of it the way you were, etc.
etc.
But there's a sort of general healing.
And so crime at that level would be reconciled, and frequently it was also the point of absolution, right?
You would be absolved in the culture, the the local tribe would absolve you of the offense that you had created the year before, in that period of time that you were working all this out, right?
So, in that sense, there were were indeed uh sacrifices, but not uh animals, people, that kind of shit, right?
This was a um this was disinfo by the the Byzantine Empire.
Now, okay, so in the book, the Codex Orolinda, which is a um history of the Saxon people that was saved from a flood, uh, that references even Atlantis in here.
Let me see if I've got that part marked.
It talks about a bunch of it in the middle here.
Um, this book is written, it has the original old English uh printed in the back, and then it has the translations on the various um sections throughout it.
And this is the book that says the Saxon people cannot uh it lives gives a certain set of um laws that that the uh Saxons live by, the natural laws of the uh Teutonics.
Uh and the Teutonic peoples even included the Anglos, right?
Because ultimately it became the Anglo-Saxons because of intermarriage and this sort of thing.
And so that that also brings in the Celts and the Picts and the Jutes and these other people.
Uh the Jutes are up in Jutland, which we would think of as like Denmark and in that area.
Um anyway, though, uh so they were in here was an admonition that uh this whole area of northern Europe that they would not tolerate slavery and it uh in their presence, right?
And so uh it was a both a sin and a crime to do so.
And so we find that um uh early contacts between Byzantium and the organized Saxon Council in Germany uh had a in southern Germany had a very bad ending because the uh Saxon council,
which had had gone down to see the the emperor, you know, uh paying respects, but also um independent, sovereign, and so on, not paying tribute, went on down and discovered the place was riddled with slaves.
And so uh reputedly this this large caravan travels across northern Europe number of days.
Uh they knew there were slaves in the empire, but they were not aware that uh the empire basically depended on slaves.
And so um there was a building that uh four stories high that had um had an elevator, had a rope-drawn elevator, basically, and the um Saxons, the council people were supposed to go up to the see the emperor, right?
Lived on the penthouse, just like everybody.
Um it was a safety thing too, right?
You couldn't get at him because you know, because you always cut the rope and no one could come up, that sort of thing.
Anyway, so um they they were supposed to ride up this elevator, and then the uh Saxons found out that uh it was driven by beasts that were actually men.
It was slaves.
So in other words, there were a number of men that were lashed to a uh turnstile that that turned the rope and then let you down, right?
And so just grueling kind of a thing.
And so they refused and took off, the emperor got a big bee up his butt, and uh that thereafter there was war.
And so for hundreds of years, uh the Byzantine Empire and the Hunnish clans didn't get along, and most of the um, and ultimately the Byzantine Empire came on in and and uh conquered uh through force and when they conquered through force, they did a couple of things.
They had giant caravans called uh trains, not trains, but carks, people walking, this kind of thing, right?
And they were called the orphan trains.
And what they would do is they'd go in into these Germanic villages and they'd kill all the women of childbearing age, just pack them all out, except for the really pretty ones, they'd take them to make exceptions, um, and they and they would uh uh put them all to death because of this mother's night, and then they would take all of the orphans and uh head them down south to be slaves.
Now, um so you see the Saxons were quite right.
You cannot tolerate uh slavery near you because sooner or later you too shall be enslaved, as the millennials are finding now.
Um they're slaves.
Anyway, um, so uh the uh mother's night was used as an excuse for the German Inquisition, in that in the German Inquisition, that's when they came on in and declared all these women to be witches because they healed people with psychedelic beers,
and this ultimately led to the beer laws in like 1516 or something uh that forbade the putting of um psychedelics into the beers, and uh once again trying to use it as a legal move to uh go in and find the witches and kill them and this kind of thing, because they knew this was inculcated throughout the Germanic societies and the Germanic societies, the Saxons and these people did not accept uh the religion of the of the Byzantines because it was so dependent upon slavery.
It was all their whole empire was basically run uh on a slavery basis.
All right, so uh and this so it violated one of the major precepts of the um uh of the Saxons.
Now bear in mind they'd had uh run-ins with slavery being slaved to uh the Vikings, right?
Ultimately the Vikings become um captured by the same Byzantine Empire uh that goes all in in that period of time goes through the um uh the Germanic peoples, the Teutonic peoples.
And we get this big mess that we're in now, and the winners, the victors, the um Byzantine Empire, uh, which was Holy Roman Empire, which was Christian, run by the Catholic Church, puts their stamp on everything, and that's why we get Mother's Night as being a knight of sacrifice as opposed to a knight of healing.
Okay, that's why we have all of these kind of things.
And this comes down to sin and crime, because in my way of thinking, uh there is um an original sin and an original crime, all right?
And it is even referenced in this book at the at the very end.
Now, the codex here is an old, old, old fucking book in ancient English that needs translation because you cannot read it in its native form.
Uh but some of the words you can pick out, right?
Because they're close enough.
Anyway, uh the original sin in here is called name stealing.
And there's uh a whole chapter on it.
And um it begins back here with the Rika, the stealing of the titles.
Okay.
Fascinating.
Because they go on here to say that you can.
Alright, it is a sin to be a name stealer.
Alright.
And they are talking about word alteration at a very, very, very deep level.
So they're not, they they reference in here stealing of titles.
So, you know, puffing yourself up and saying, you know, I'm the greatest.
That would be one way, right?
I'm the greatest, whatever.
Another way would be stealing through impersonation or being an imposter to a title, right?
A claim to a title you didn't really earn that was not bestowed is also name stealing.
But then there's all kinds of name-stealing that goes back to the alteration of language.
And so this is where we get into the ultimate crime, because no, because both sins and crimes are magnified and removed versus, you know, so magnification versus removal, both of those occur through words.
So there's the crime of secrecy that is removed by a discussion of whatever the underlying crime was.
Okay, so the cover-up, right?
So a cover-up is always what gets them, because you're trying you have to alter the language in order to cover up the original crime.
And so you get into more and more compounding of name-stealing, uh lying, right?
And so lying at its core is uh a major fucking sin here, and uh they spend a number of days, uh number of sorry, a number of uh pages uh discussing uh the ramifications as a sin for um name stealing,
when as a result, discord and division sneaked into the households and complaints were made about it, they said, okay, and they said so-and-so is every man shall be a father of his household, therefore he shall also be the master and the judge, and they shall judge through arbitrariness the language that is being employed by those who are within the household.
And it goes on and on.
Um it basically in a sense is a describing a religious viewpoint or a um a cultish viewpoint as the uh uh Byzantine Empire would have it, of uh these people uh as a people attempting to um reach certain conclusions, okay?
Because what this whole thing is, the whole codex is a capturing of all of these, a saving, a rescue of all of these uh pages that had uh maintained a history, an oral tradition that had been written down uh of all of these natural laws.
And the natural laws were things like you know, you can't be a slaver, right?
Um, and you got to treat people fair, all of this kind of stuff, right?
But at its core, they all of the crimes go back to name-stealing in one form or another.
And so as a linguist, even in a you know, um a radical linguist self-declared and so on, uh, name stealing really resonates with me.
Okay, so in um in my own history, I had a uh an enlightenment experience in 1986, you know, the blinding flash of light and all of this kind of stuff, weird visions and shit.
Um and the very that very night, uh this was like in um March of uh 198 or 7, it was actually in 87, uh we moved in 86.
Uh so in March of 87, I had this enlightenment experience, you know, you think it only takes a half a second, it turns out it's fucking hours, that sort of thing.
And um thereafter, I was driven, constantly driven, to apply the appropriate name, the appropriate word uh to things, right?
And then I I find other people that have also had these experiences, and many of them will say, thereafter, I must apply the correct word.
Uh, you know, basically they're saying they're driven to it.
can't help yourself and that's why I struggle to get the appropriate word for that appropriate thing and so I know from reading people's written material who has had this level of linguistic anyway expression due to an enlightenment experience and I say that you know and I know Buckminster Fuller had it anyway though so so I've had that and
in doing so there's something that about the the experience that where you want to use the correct word for things you will hunt and hunt and hunt and and you discover over time there's another flow that's moving through you relative to that action and that flow is complexity versus simplicity
and so we discover that name stealing is based on trying for complexity and you are trying to make yourself greater your your altering things to make it more than it is you're magnifying it in some way for whatever reasons it builds towards complexity and we find that complexity simplicity versus simplicity simplicity
uh turns out uh in going through life is um um easily determined uh to be uh intellect uh versus wisdom so wisdom is always simple right uh the intellect always
intelligence always drives us towards complexity complexity is not necessarily wise uh frequently that is the case right and so uh one glaring example for me is complexity would be um rockets trying to get us off planet versus a mag drive and we haven't been we haven't completely invented them yet but there's nothing stopping us from
applying our our intellect getting up to the complexity getting wise enough to seek the simplicity and then coming up with it uh it's simple in concept now we just have to find the materials that will allow this concept to be actuated uh so instead of hundreds of of literally hundreds of uh feet or or yards or maybe even miles of piping and rockets to deliver fuel and all of this kind of shit uh you know towering mountains of steel and stuff over here you got a 40 foot little critter with a little tiny machine that goes hmm and it and it flings you out into space based on the already existing uh be actuated.
So instead of hundreds of literally hundreds of feet or yards or maybe even miles of piping and rockets to deliver fuel and all of this kind of shit, you know, towering mountains of steel and stuff, over here you've got a 40-foot little critter with a little tiny machine that goes hmm and it flings you out into space based on the already existing magnetic interaction of the planets, right?
So if we think about the world in an appropriate way, in a very simplistic way, often overlooked by academics and scientists, we find that Earth and Mars maybe, Venus out here, depending on where we are in the Sun, all of these have energy bodies, right?
These energy bodies we can think of, and they're labeled by physicists and stuff, as their magnetosphere, right?
The sphere of magnetism around the planet.
And it radiates out.
And we know that it decreases on, you know, one quarter of the distance squared kind of thing as it goes out.
But it doesn't mean that it dissipates, doesn't mean that it ends.
It just means that it gets to the point where it's below our ability to detect it.
But it's still there.
And so here on Earth, we get in our little mag drive critter, and we just go zoom out to that point where these two fields interact.
And then we go zoom down to that point, right?
Just boink, boink.
We're there.
Because we're interacting with the magnetic fields, as is described in Boscovich's Theora Naturalis Philosophie, or other books about the ether.
Because magnetism is a known pervasive modality of the ether that you can use to, and that's what these tic-tac things use to fly around on.
I mean, that's quite obvious just looking at the, the, the, tells that come on out of there out of the the tic tac videos okay so all right so um so I would prefer to be wise as opposed to to be really intelligent, right?
Because I'm gonna just be driving myself crazy with complexity when it's not necessary.
I'm lazy, I like simple, you know.
I don't want to have to build the big rocket.
I I only have to want to conceptualize for a lot of years and then build the little 40-foot floating RV.
Anyway, so uh we're coming into our Yule period.
Our Yule tide this year is going to be um affected by global mass name stealing.
So uh the Teutonics, uh that society, the or that um uh that class of of humans within humanity uh have allowed their their social order over time to lose the uh natural law that we see captured and and put in here, and it has led to vast quantities of name stealing, uh which has polluted everything.
And we see this now, all these lies about the um the injections, we see all the name stealing that Falky does claiming to be science and all of this kind of thing, right?
He's name-stealing even in his own head.
He's he's living in a complexity that's driving us all crazy.
We should be living in a wisdom that calms us all down and gets us out of all of this kind of shit.
Um there are admonitions within the Codex Oralinda uh about how to deal with things, right?
Uh, and I'm not gonna go into this.
Um the Codex Oralinda is not a religious book, it's not like a Bible.
It is a uh it's a replication of a personal family uh collection of books that were saved from a flood way the fuck back, right?
Way the fuck back in the 800s or earlier.
Uh some of this is questionable.
Anyway, so we're in this weird uh time when we're we're going to be threatened both with rockets, what we're threatened with complexity that is very difficult to uh understand.
The complexity of the global organized crime um uh gang that has been masquerading as um uh independent governments for hundreds of years has now reached the point where they're coming out, they're shedding their uh name stealing for all of us to see that they're not really independent governments,
they're all acting in concert in lockstep with Klaus Schwab, they've got the religions tied in, they've even got sad gurus religion out of India bringing in 12, bringing in millions of humans into this uh into this effort for them, right?
Um it's really pervasive, it's difficult, you can't escape it, we must confront it, and so now the complexity is being revealed to us.
Um we've got to decide how to deal with it, and so on.
Um, the complexity that we're gonna be facing at the moment, the pollution of the social order by all the name stealing, is including complexity that is these K-Club um missiles, okay.
And so I haven't commented on it because I don't want to betray things, but it's out there now.
This is primarily an East Coast thing, but it's also happening here on the West Coast with all the container ships that are offshore.
Um I can say that it is certain that there's something going on based entirely on my observation of local military air traffic, and I'll just let it go at that.
It's not the same level as what we're seeing on the East Coast.
Why that should be, I don't know, but it is true that there is much more um complexity being shown uh around this issue on the uh on our southern uh southeastern uh area of the country.
So this is a this is a um this is a uh legit serious threat and a legit serious thing that we need to be concerned about, but people are working it at this moment.
Um okay, so from there, you know, From finding what we need to find when it can be found, we can get into seeing who else is doing name stealing.
And you see how name stealing becomes just this pervasive thing that destroys the whole of the social order if you allow it.
One of the things that that okay, so this is another aspect of mother's night, okay.
Um psychedelic mushrooms are known and personally known by me, but also known in general by scientist Sapolski, the behavioralist, the master behavioralist, he's the master of behavior.
He even wrote a book called Behave, and he's the master behavioralist on this planet now.
Um anyway, even he acknowledges that all okay, so psychedelic mushrooms as opposed to uh mescaline derived from a number of cactus, but most frequently San Pedro cactus, and also um uh the synthetics, you know, the phenolamines, the LSD, and so on.
They don't count.
But psychedelic mushrooms affect the linguistic center of the brain profoundly.
Uh mescaline affects the time center of the brain, okay, profoundly, altering it basically forever, neurogenic, it makes new cells.
Uh so mushrooms, as was taken on Mother's Night, um altered your linguistic center.
So they cured your name stealing.
They altered your inner relationship with words that affects the whole of your brain.
And now it didn't necessarily, you know, it takes you weeks to recover from a good shamanic level of um uh psychedelic.
And so there's all of this stuff in here about the time when these people are soft and squishy afterwards and how you're supposed to treat them and this kind of stuff, right?
Uh again, the going to the wisdom of it all.
But this is the time that we traditionally cure our name stealing.
There are reasons to understand that there are astrological influences, astronomical influences, these energy bodies of the planets that are affecting us so that we can, if we're harmonious, we see that this is a good time to do uh resurrection and healing of name stealing, right?
Um recovering the social order.
And as I say, um it's an issue of complexity versus wisdom, uh complexity versus simplicity.
And so uh I think that's it.
Yeah, I think that's it.
We've gone through almost everything here, uh, just as an aside, um.
Yeah, uh yeah, I think that's it at this point.
So, for instance, uh, in if you look at language, then you see that the name stealers are ramping up this idea of the Ukraine, uh Russia versus the Ukraine.
Okay.
If you look at name stealing, if you look at how people use words, if you use the look at the linguistics involved, and you go look at what Putin is saying, Poutine, Vladimir Putin, El Presidente of Russia, he's freaked out by this global international cult of uh crime, of pedophilia crime that is ruling most of the fucking world, and he's reacting to that.
He doesn't want the Ukraine, he doesn't want to deal with the problems.
He knows it's a complexity hell, right?
It and all of the people that are doing the name stealing are the ones that are pimping the idea because that's in their interest to take us take us down that level of complexity.
So if you want to find out about this stuff, go and look at what these individuals are saying.
He is not lying in the way that he uses the language.
He could lie within the words he's choosing, but the way in which he uses the language does not is not a lie.
He's not um name-stealing in that.
So I'm not worried about the Ukraine, you know.
Um what worried about the uh uh Chinese and the in Taiwan, uh, but um slightly less so when I look at the language.
These countries have their own fucking problems around name stealing, causing their issues, and we're at that point in time where all of this shit gets really ramped up.
So as we go forward through the Yule period here, uh into our Yule Woo, we'll find more and more and more references, keeping coming back to the name stealers, uh, the globalists at all, and their intent to push us into complexity because they're driven by intellect, right?
And so you're also going to see the universe is going to be providing this alternative.
And the people are gravitating towards the alternative.
They're gravitori gravitating towards the simplicity of the truth as opposed to the woke and uh distortion of language, all of that.
It hurts your head after a while, right?
These poor kids, they can't think.
Even they are gravitating towards people like myself that just you know repetitiously keep going on and on and on about this shit and reducing it down to its base level of simplicity.
So we get these rising amounts of um uh influence under people, uh Max Egan, all of these kind of guys.
And then, of course, there's the corresponding backlash from the name stealers, like throwing you off Twitter and that sort of shit, right?
Uh it will it will accelerate.
I'm really sure that um as we come out on the 28th or so uh will have been to the point of the the crises originate or um the crises that will dominate into January will have arisen, have um uh come up into our consciousness by the 28th.
Okay, so it'll be between the 11th and 12th will be the incept date of whatever the hell is gonna go go on, and then it will reach a an emotional peak um uh on the on the 28th.
And uh we'll be able to determine basically what the hell's gonna be going on from whatever it is that has arisen on the 11th and the 12th.
Because I don't know where the name stealers are gonna take us, right?
They're the ones that are altering the language, and we're gradually recovering it, we're gradually pulling it back.
And so we're saying no, he's not a racist.
You're altering the language, and your brain's all fucked up.
And we're saying, no, you can't bring up a stupid ass school shooting uh and and expect me to alter my life because of your woke and feelings.
And in fact, just to show you, I'm gonna go out and buy 10 more guns and uh and a couple of thousand more rounds of ammo, and we're just not gonna discuss this shit.
Um, you know, and uh anytime you bring it up, I'm gonna say Australia, motherfucker, Australia.
Um, and uh, you know, go back and and and suck uh suck a vax.
So anyway, uh this is the point of the uh the healing, right?
The the mother's night.
So we're coming up to Mother's Night, and we can't all take the uh force them to take the the drug and and cure themselves of name stealing, but the social order is gonna be dealing with the name stealers.
And that's about uh that's about it.
I gotta, of course, get back to my bread.
It's about raised.
I've got to see how we're going.
Sourdough today, um, sprouted wheat flour.
I'll let you know how it comes out.
I'm posting on Telegram these days, and um pretty much that's it.
Uh, really busy, we've got all kinds of shit happening, and it's gonna get even more busy over these next couple of weeks of the Yule.
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