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Nov. 4, 2021 - Clif High
59:17
O'woo - Explorers' Guide to SciFi World

O'Woo and the 4 principles.... watch this short vid to see irimi nage in action (the sight-seeing throw that i reference in the vid). Stay to the end to see how violent this inward crushing spiral can be to one's opponent. https://www.youtube.com/watch?v=KihiVy0in4E

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Time Text
Hello humans.
Hello humans!
Hello, humans.
Today we discuss the OWU.
So this is not the overwu.
The O Wu is the supreme wu, the umha.
So we have um the word supreme.
And that is Tai in Chinese.
Maha in Hindi.
And many other many other words.
And in Japanese, they preface a word with O and uh inclusive and critic.
And so the supreme teacher for my martial art is this fellow by the name is the guy who originated it, uh, Uishiba Morie.
And uh he is a Sansei, a Sansei is the word meaning teacher.
And in Japanese, he is he's always referred to as Osansei.
O Sansei.
Uh with reverence.
The guy was just really a very superior human being.
He invented a martial art that is that goes beyond the martial art, and is just as he was uh an artist that went beyond being a martial artist.
Um sometimes they would, by the way, sometimes you'll see it written with a dash instead of the the critic.
Uh so um he had this uh uh the the concept in Aikido, the symbols for Aikido are expressed as the triangle circle and the square.
And this comes from a famous Zen painting.
And these can all be folded into each other, right?
So they all fit within each other, and they would all have the same uh without being altered.
They can all fit within each other without being altered one way.
You can't, for instance, go the other way and shove them inside each other.
You can put the triangle inside the circle and you can put the combination inside the square, but you can't put the square inside the circle and then put that inside the triangle.
It just doesn't work.
So it's about harmony, harmonization, knowing which way the flow moves, all of these things are inherent in the symbology that you see, and um the method in which the symbology is laid out for you.
Sometimes you'll see it with the because humans usually start from this point, whether they're going down or that way.
So this is the ow, the supreme wu.
We're at that point now where it becomes necessary that people understand that um moves, but it's not linear.
Um if you look at any of the science and you get into it, you see the universe uh the space, the actual physical area in materium here, uh, that our sun is moving through, is we're being twisted through space in this um in these plasma tubes.
So we're not pursuing anything linearly, nor are we rotating like um uh a plate.
Okay, it's not that way, it's much more complex, all this swirling and moving around and stuff, right?
Within universe, there are um fundamental operating principles that we can extract, and we would call these natural laws, or you know, even weird laws like the law of attraction, right?
That kind of thing.
Those sorts of things are fundamentally or fundamental operating principles that we can extract from within universe.
Uh some of these, as Osansei did for Aikido, uh some of these principles can be taken out of the extraction that he did and used elsewhere.
So I use Aikido constantly, and I used to use it in business meetings and anything that involved an interaction with a human, and then even within my own self, I would use it in my programming and my software engineering to always get better.
To always be teaching myself to always learning more about it, delving deeper into the art of the programming or the software engineering or the aikido, etc.
Right.
And so the re the ability to do that is inherent in the supreme, right?
The absent the end critic.
Come on, come on.
Come on there.
Okay.
There we go.
And that is the O. Alright, because one of the things that O'Sanse uh discovered and came up with was that in the martial arts, there are certain kinds of power, intrinsic power, esoteric power, physical power, power based on physics, joint locks, and so on.
And throughout all of these, he found that he was able to be extremely effective as a martial artist in all aspects of that understanding, using this inward internal crushing force, really, okay.
So other people that have done Aikido have a tendency to look at it as the dynamic sphere.
Alright, so let's just use this.
So we're standing here, and that's us.
And you're looking straight down on us.
And our enemy attack approaches us, and this is our sphere of influence.
So I can we can extend our arms out this far, and that's as much as we can control the space around us.
So we can stend our arms around like this, right?
And so that's uh our sphere of being.
That's our personal space.
When the enemy attacks us, that enemy must at some point penetrate this sphere of influence.
From an Aikido perspective, that's a very opportune moment to interact with your enemy.
You could let them get closer, but this here represents a unique uh confluence, because over here is your enemy who's attacking you.
And let's see how I can display this.
And this is the point where we have the first, and it'll look like a Vesica Pisces, but it's not intended to be that way, but it's like the first interaction with our spheres comes when his hand or his foot, some part of his body, extends into our sphere of influence, right?
Because he's out over here, his hand extends out to the end of his sphere of influence, which is now interlapped with ours at this point.
So as an Aikidoist, you are trained, you train yourself, that's part of this is self-training, um, to take advantage of these opportune moments by simply placing your opponent, your partner in this exercise of you and in someone else in contention, so you don't think of them as an enemy at that point.
They are your partner, and they're trying to teach you how to be a better martial artist, how to be better at contention.
And you learn and you develop your skills, and you're happy to show them.
And so we have this phrase, you know, come demonstrate your art that I may learn and demonstrate mine.
Um anyway, though, but at that point that they're doing something, they're gonna hit you, they're gonna strike you with some kind of a weapon or something.
That extends their their range of influence here, but at this principle still works.
Um, and the principle is that at the point of this, at the opportune moment, when they enter your sphere of influence, you you draw them in further, okay?
And the reason that you do this is practical and uh esoteric and all this other, but at a practical level, you throw them off balance because here they are extending themselves to try and grab you in some way, and you just simply pull them into you, and they become off balance.
If they're running, if they're in motion, it's easier to do that.
If they're running and they're in motion, you don't pull them straight into you.
There's there's other aspects of all of this.
But the point is that there comes an instant where your enemy is at that maximum level of balance, but in order to attack you, they must necessarily put themselves at risk, because if they don't, there's no attack, right?
So if they attack you, there's risk involved to them.
And instantly when they attack you, they must do so by taking an action and moving towards you in some way, and in doing so, they surrender perfect hominy, perfect balance on the floor, solid, stable, good stance.
And so they they surrender many things.
So when someone attacks me, uh they surrender being human.
They're no longer human because they're intending to hurt me.
And so I'm thus free morally to do anything I need to to resolve the situation.
But no more than that, okay.
If I cross that line, then I become the aggressor.
But if I do just what is necessary, that's it.
I'm still I remain human.
But they've already surrendered their human status, okay.
But they also surrender their balance, uh, they surrender their uh their motion, their key thought, the hiddenness of their of their uh mindset, all of this stuff, right?
This is the oh woo.
This is that opportune moment.
This is that um point of unction in the way old understanding of that term, because it represents the point of of uh worlds colliding, where that person's world,
so you know it's the the pinnacle of the movies, all of these kind of things, the uh pinnacle of the plot, all come to this point where there is someone who must surrender something, placing themselves at risk in order to do an evil act.
All evil acts have that inherent in them, as do all good acts, okay, because on the opposite side, if I do a good act, I'm just by acting, just that movement, action, places me at risk.
Action with risk equals karma.
That's actually the definition of the word karma is action.
You can also translate it in many other ways, but a good translation is action.
Any form of acting, any form of movement creates karma.
And karma brings with it risk.
Also, risk always brings with it the potential for reward, for accomplishment, for any number of things.
But see, they're all interrelated, right?
And they all hinge on that opportune moment.
Now, O sensei was a genius, an absolute genius.
He was small a stature like most Japanese, he was very, very, very fit.
He has a very interesting early history, was very long-lived.
He was still a powerful martial artist, even when his body was failing him so much in his 80s that he had to be carried up the stairs to the dojo.
He was still very powerful because he could extend ki.
There's four principles to Aikido.
extend the key okay Keep one point.
Relax completely.
And keep weight underside.
Okay, so you extend key.
Ki is life force, right?
Keep one point as your hara, your center, your center of balance.
So stay balanced.
Relax completely is don't be tense.
You know, it's a waste of energy and you don't move as fast.
And there's a lot of other reasons for it, right?
Also increases inflammation and it hurts more if you're tense when someone strikes you.
There are points to be tense if someone's going to strike you in a particular way, but other than that, you shouldn't be.
Keep weight under sight is to keep the weight of your body to be aware of gravity, to fall appropriately, to throw and so on.
So these are all of the principles.
These are the four principles.
There's also analogs to them in developing your aikido.
And so in this sense, I'm using the term IKE or aikido, the way the Chinese use the term kung fu, because that means internal work.
It's not wu Xu is the martial art.
You know, wu Xu is the martial art.
Kung Fu is simply internal work, work on yourself.
And in that sense, Aiki is also that way.
And we have in Aikido, we have intellectual training.
You've got to train your mind, your intellect.
You have physical training because you have to have a fit body to do martial arts or to do anything, to take any action.
And a fit body also reduces the amount of risk that any action has inherent in it.
You have to do virtue training, okay?
So this is tricky.
We'll get to that in a second.
And you also have to do key training.
You have to extend key.
That is an art that you learn.
You're born with key, you you generate key constantly, you waste key constantly, and key can be harmonized with, developed, trained, extended, hoarded, cultivated, and can take you through beyond the life-death barrier.
All right, this is internal energy, the key, life force, animus, anime, chi, prana.
It's all the same stuff.
Aikido is supreme harmony, it's the harmony of mind-body-spirit, right?
And so in there you train yourself in what may be thought of as the spiritual arts, not the spiritual arts like tarot reading or divination or any of that kind of stuff.
But I'm but all of those could actually fit within that definition.
They're just on the fringe.
What I what I'm talking about at the moment is a much more um core expression of that art itself, how to manipulate your own key such that you are able to do things.
So I trained, absolutely because I trained daily, personal training daily, in spite of the fact that I had that cancer.
Every day I trained Aikido for 40 plus years.
And I'd been involved in the martial arts longer than that.
But I trained Aikido really solid, dedicated.
And because of that, when I died, I was able to be thrown back into this body.
Because imagine what I faced, right?
My body was down from 172.
Uh I thought I weighed a hundred and okay, so nine days before I died, I went and saw this doctor, and they weighed me out at 134, and my mind was so shot, it didn't dawn on me how desperately ill I was at that point to have lost so much weight.
40 pounds in in a very rapid period of time.
But that was a poor scale, and I was weighing, I was weighed with my clothes on, and nine days later I weighed 128 pounds when they threw me on this weight bed.
Um so to come back to the body, uh, I was I was tired too because the cancer eats at you.
It degrades your key.
Even though I'd been training and studying and so forth, I hadn't been able to attend dojo or do that sort of thing for years because of the wastage of the body because of the damage to it from the cancer that was hidden from me, and I just didn't know what what I was dealing with.
In any event, though, so I get to this point where the only so they throw me back into the body, and the only reason that I was able to survive those next couple of months, because I was I was riddled with infection uh from the quality of the surgery, and and uh had had a massive mass removed.
I had had a mass removed that was five centimeters by five centimeters by four centimeters, so two inches by two inches by one inch thick, right?
Um and so that and that was in my uh blocking my intestines.
There was a lot of the intestines that went along, a lot of the colon that went along with it.
So my body was wasted, the ability to regain uh function was destroyed by the nature of the wasting of the body.
And I did not know when they put me back in the body if I would survive those next four days.
Uh That was grueling.
And four days later, I got out of the hospital, got myself back up here, and instantly when I'm back here, I had to start my routine because so many people depend on me here.
So I was I was working up the the day I went into surgery and died, I did no work at the house.
The day before I did my usual routine.
The day I got out of the hospital, that afternoon I started that routine, and I was back to it the next day.
And it was grueling for those next few months.
It was just incredibly incredibly taxing.
And the only reason I was able to get through it was because I had training in extending key, and that is sucking key in from universe, storing it in my hara, my one point, right, relaxing completely around it, letting it fill me completely, and keeping me down into the gravity.
It's difficult to explain if you don't do ukemi enrolling in these kind of things.
But that's what it took.
Now I'm back to 172 pounds.
I'm, you know, eh, we can't see that.
Okay.
I'm getting fit, you know, I'm I'm tough.
Um old gnarly, but tough.
And I've got weight back, and I feel good again, right?
I have in that sense very much recovered.
I owe a great deal of it to my pure sleep because the you your body only recovers when you're at sleep.
Now I offer that, and I make money off of it, so because I invented it and I took me eight months to perfect it, and then I worked with the company, and the company is good and so on.
But I'm not here pimping that.
I'm just saying to you the combination of everything I did, knowing what to think, how to think, research it, because I had to research cancer and all of this stuff.
So basically I had to put myself through a medical education in the process of recovering, just because I knew the oncologists and stuff weren't going to do it for me.
So here I am fit, I'm back, and I'm in the oh woo, right?
And what I did was I applied Aikido principles to my own situation.
I made my I was I'm an intelligent fellow, and I applied my intelligence to my situation, and I extracted those things I needed from that situation, and I decided that what I had to do was to um crush, I had to use um Sansei's um brilliant technique to crush all of my enemies here, right?
And at that point, my enemy was the cancer.
And so here's what Maurier uh here's what um uh Osansei discovered.
And if you these are all principles within Aikido, but there is one something that is never ever discussed because most people don't recognize it.
It's one of these inherent things that your body is trained to do, and you never actually intellectually analyze it and discuss what it is that's actually going on.
And this is as I say is the application of the art to itself, then you know you're a master.
So I I accept that I'm a master of Aikido because I can apply the principles of Aikido to my understanding of the art itself, and I gain from that application.
So here's here's the O Sansei's secret, one of his many, many, many secrets.
And there's great books.
Here's a good one, by the way.
Uh hidden in plain sight, uh esoteric uh power training within the Japanese martial traditions, okay?
And this is power in the sense of personal uh power, not like pounds per square inch hitting force, but the ability to take shit, get up and take it again and get up again and take it again and get up again until you win.
That's the extending key.
That's keeping one point that's relaxing completely to universe, letting universe guide.
That's keeping your weight underside so that you don't lift up to take the blow, right?
You keep yourself down, let them come down, and then you're solid and stable.
As they bring it down on you, you collapse down with it, extracting the energy out of it and defeating their blow.
Alright, so Osansei came up with this beautiful thing.
And there's a uh very much maligned.
All right, so Aikido is the fastest growing martial art.
Uh even today, it's the most abandoned martial art.
Um it's the most uh recidivist martial art.
Um more people abandon aikido and then come back to it than any other martial art.
It's the most deadly martial art.
We kill more of our own students than any other martial art just in accidents because it is so fucking deadly, uh, because it is so powerful.
But uh Osanse discovered something and he applied it, and he discussed it in his lectures.
If you go and look at these old lectures he did in Japanese or their translations, he discussed it.
But what he discovered was this.
Alright, so let me get back to there's a particular throw.
It's called sightseeing throw.
It's a variant on what's known as a remi.
And it it illustrates best the thing I'm talking about here, right?
And so in sightseeing throw, you have uh the guy who's going to be thrown, and then you have the guy who's going to do the throwing.
And that would be, let's just say he's going to be doing the throwing.
And this guy here, he's attacking, and this guy here is going to come on up and and he's going to maneuver himself around his own body in a central way, such that he comes on up in this particular sightseeing move, and he leads the the his partner, his opponent, by giving him something to hang on to.
You see, you stick your hand out there for the guy to grab, he'll grab at it.
It happens.
They actually do this, especially if they're drunk, they don't know what they're doing, they grab at that hand, right?
Or they're going to try and hit at you.
Anyway, though, but you come on up and you lead them like this, and you put your arm and your hand gently around on the back of the neck, so you're just directing their head the way to go.
And what you do with uh the with this form of sightseeing thrower or rimonagi is that you spiral in.
Alright, well, actually, no, no, it's got to be done this way.
Okay, so you spiral in like this, and it is an incredibly um crushing blow in a martial arts, especially a grappling martial art, because so there's a big difference between extending hands, touching hands, mulling, pulling, and that kind of stuff.
If you go and look at judo matches or aikido or anything, where there's a serious grappling there, you will see that people always try and twist their bodies and twist their opponent around the center of their mass, around their body, the hip throw, the shoulder throw, um any of these kind of things, right?
And so Osansei took that even further so that everything in Aikido is done into this internal spiral.
That aspect of the art has been somewhat lost in recent years, uh, but it used it is extremely powerful because it is a crushing inward spiral.
Once you're grasped in a Rimi Nagi and sightseeing throw, and you start that spiral, you can't get out of it.
I've I've actually been in uh fights where I've used that, and people felt the power of it early on, and they tried to get out of it.
And what ends up happening is that if if if they wiggle loose from your grasp, just because of the motion of what's going on, they end up flying across the room because you're gonna spiral them inward.
You're gonna take them down to the ground and spiral them inward.
If you're if you're if they're big, it has to be slow, and so they may wiggle out uh as that spiral happens.
But I stand about six foot, five, eleven, six foot, something like that, and I've I've used this on people that were a full head higher than me, so they were six foot six, maybe, right, and bigger by at least two hundred pounds.
And I would not, as a normal rule, be able to move that kind of mass uh across a room.
But around my central uh core, around my my my hara, around my one point, I'm I'm simply pulling them down to my gut and spinning at the same time.
And even though they're a hundred pounds heavier than me, or even two hundred pounds heavier than me, you know, 130 in this one case, um, they really can't resist very much as long as my grip is solid, uh, because I just simply have to turn my body, which is a very powerful move.
And so O Sansei discovers that inward spirals, you know, the centripetal force, almost magnetism at that level, because there's a centripetal and a centrifugal part of magnetism magnetism as it expresses in our universe, is extremely powerful in relation to what he was doing with the martial arts.
And so part of this, oh woo discussion, is about where we are right now, okay, in our wars.
Uh there's many wars, and then there's The ultimate war that overrides all of them.
And we're in this point now where we must be mountain-like.
Alright.
So we are mountain-like.
So I have two favorite poets.
I can't decide which I like more.
One is Percy Biss Shelley, a great humanist, and the other is Rabindranath Tagore, this Hindu fellow.
And he has a great saying the mountain remains unmoved, it's seeming defeat by the mist.
So here we are, we're the mountain.
All of the people.
And we've been defeated by, seemingly, by the leftists, the communists, the globalists, you know, the vaxxers, whatever you want to call them.
And they're trying to kill us all off and stuff.
And we're in a war now, and many people will die and stuff, and it's going to be horrid.
But we are still the mountain.
Humanity is still the mountain.
And we're at that point now where we're seeing if if you can place your mind out and look back, you can see the mountain of humanity gradually being revealed as the mist is separating and being dissipated.
We are separating and dissipating all of that energy that is in this assault, this war against us.
And we see the signs of it all the time.
You know, the recent uh uh political actions here in the United States.
Um the even the harsher political actions taking place in Australia that are now getting up an appropriate response.
Humanity is revealing itself.
We are winning.
Uh we know we're winning because we're not silent.
If we were dying, we would be silent.
It would just be more of the same, keep keeping on, keeping on.
There's the the louder they shout, the more you know you are winning when you simply respond back.
You don't have to shout back, you just have to be stubborn and uh respond, right?
And all kinds of people are responding all over the planet about this uh uh death j die-off shit, and people are starting to wake up.
Now, I personally have had a number of um interactions or phone calls and stuff uh with people that are left of center, let's just put it that way, or are more inclined to have been part of or um been influenced by at a very high level the uh the enemy class here, right?
And so I know that we are we are winning because all of a sudden these people are are contacting me.
This has been a very rapid and very sudden thing that's occurred in like the last two months.
Usually it I get contacted by woo people, right?
Woo people are nice, nice woo people.
These are these are you know, some uh reasonably uh you know, uh big name, successful kind of of um uh left-leaning or left of center people that are now contacting me and asking me questions, and I'm able to supply some level of answers, and they're starting to uh get it, right?
And so this is like Russell Brand.
If you go and look at Russell Brand's uh videos over the past year, you see this movement of this guy moving his uh uh internal compass on what's acceptable and so on.
His internal compass was solid, it was always had good understanding of what's acceptable and what wasn't, but the language around that was very confused, and he was viewing it from a leftist perspective that is now dissipating.
The mist is gone from the mountain that is Russell Brand.
And we're starting to see Russell Brand um the base of Russell Brand uh be revealed, just as we're now seeing the base of humanity be revealed by these actions that have been coming from uh for some period of time here, right?
And so uh it's now starting to to show up, be a little bit more visible, the war is starting to come on out.
More and more people now, even uh left-leaning and more uh normie oriented, more um paradigm-oriented, are now finding themselves uh questioning that paradigm and coming out, as I said, in the overwoo, it would happen.
And so I am I I rem if we go back and look at Overwoo, the video I didn't way back, uh, seems like years, but it was within this year.
My God.
Yes, only within this year.
Um in there I said, okay, you know, you got to take care of these people when they come to you and start asking questions because they will.
And so now it's happening to me, so it'll be it's undoubtedly happening to you, and uh we have to take care for these individuals, and you want to be as gentle as possible, but be very factual, and you can't you can't sugarcoat it or lie to them, and it actually helps them to know that someone's not going to lie to them and will tell them, yeah, you know, we think these people are fucked that you know have had the three jabs, and you know, yeah, the the bastards are trying to kill us all with this depopulation agenda and all of this kind of shit, right?
You're better off just putting it out there flat, letting them uh uh stew on it, chew on it, and accept it or not, and not try and shove it down their throats.
You just gotta go on to the next person.
The fact that they're coming to you uh means that they're ready to hear at least some of it, you just don't know what part of it they're gonna be ready to accept.
And so you just sort of have to uh lay it out and say, here's a sort of a buffet, you help yourself and come back and we can talk about individual recipes, that sort of thing, right?
Uh because we're in the supreme woo.
Um the over woo has happened, and our o wu, the the supreme woo, is now dominant.
And this is very difficult for lots and lots and lots of people.
They don't live in the woo, they don't understand the woo.
And so a good example of uh woo-ness, the the ability to to navigate the woo is to understand that like when you go out on a on a boat, um uh you can even with power boats, this is true, right?
But especially with sailboats, if you uh if you set out on a sailboat for an afternoon sail, you might still be on that afternoon sail six or eight hours after the sun has set, and you better be prepared for that because you don't control the wind, you don't control the tides, other than being able to judge when to set out, and you're not gonna be able to control the weather or the wave action.
And so thus you may set out with particular goals in mind in a mechanistic sense of sailing over to a particular island, which is a known 20 uh miles out, this sort of thing, but the many days you won't achieve that just because the you're you're in the in an area where you were your ideas, your concepts don't work.
It's not that you don't have that goal anymore, it's just that the that goal is inappropriate with today's wind, with today's weather, with today's low pressure system, with the nature of the tide when you set out.
These kind of things, right?
So there are some things we can control in this, but as individuals, um we don't control any of the of the woo.
We only control our discovery of it and our processing of it, how much we hang on to and what we do with it.
And so we're in that period of time now, within our war where there are things coming out.
The the giant media casualty was the let's go, Brandon, which is now completely completely branded the mainstream media with it, they can't touch it, speak it, or anything.
They're vulnerable to it.
That was the major casualty, they're denying it, everybody knows it, it's it's being seen.
The um the elections, all of these things are coming on up and showing us that the mist is departing and the mountain, always knowing it was never defeated, uh, is revealing itself now that the light's coming out right now, that the mist is is separating out.
And um we're at that point now where we will see um more coordinated, more considered uh responses on the part of the people to the actions that uh the uh globalist elitists will be taking.
So they're gonna try and do things, right?
They're gonna try and keep us from talking to each other, they're gonna try and disrupt communications, they're gonna because they're losing the mainstream maritime uh mainstream media, corporate media narrative, they need to do something.
They can't have us all talking and wising each other up.
You know, um first it's Russell Brand, you know, and next thing you in next thing you know, you've got you know, Russell Brennan, Dave Chappelle, and Joe Rogan.
Oh my god, and they're all talking conspiracies and you know, death vaxxes, right?
And depopulation agendas.
Um imagine the audience that would tune into that.
You can't have that kind of shit.
So and it will occur naturally as this stuff goes on, just as all the people are waking up to all of this stuff.
We're all aligning to specific frequencies, and we'll all come into agreement with those and start talking, and the powers that be, the globalists are desperate that that should not occur.
So they could do a whole bunch of other things now.
Uh this will happen over these next couple of months, but it won't continue on indefinitely.
Now, in um in O. Sansei's discovery of these inward crushing spirals, I took that for my um recovery from cancer.
All right, so I inwardly crushed the cancer and worked my way out.
I knew I had had the ability to make the cancer cells, and so I stripped my body down to the bare minimum and rebuilt it back up.
I threw out all of the medicine, I threw out all of the allopathy, throughout, fired my oncologist, was not a good firing, and um and came to an understanding, and I eliminated everything from my diet, and gradually started adding those things back as I built myself back up,
invented the pure sleep, started recovering, and all of these things were this uh were the a successful attempt to inwardly crush the cancer by applying the principles of uh that had been discovered by O Sansei that are applicable to universe.
They are in a sense natural laws, okay.
So universe has operating principles.
If we can discover these operating principles, we can harmonize with these operating principles, thus the Aikido, harmonizing mind, body, and spirit, and we can use those to our great advantage, as I have demonstrated by being here now alive.
You know, however raspy and bitchy I may be.
Uh that's more to circumstances than now.
See, I I thought I would retire and do retirement kind of shit, right?
Not have to go to war.
So anyway, uh so basically I'm blaming all those bastards.
Anyway, so um uh this is the oh woo.
This is a point where the mist is clearing, um, Tagori is correct, the mountain remains undefeated, unmoved, uh, and is revealing itself.
As this occurs, the the mountain can take an examination of itself once the mist is off, and then decide how to proceed from there on.
So things will happen very rapidly.
Um, but we're still talking hundreds of millions of people, billions of people around the planet, so it'll it'll be a while, right?
It's not going to happen next week or the week after or the week after that.
But a lot of shit's going to be coming down over these next uh few months.
Now, in this period of time, in my in my opinion, it is best to be um considering ourselves in a historic paradigm.
Okay, and the historic paradigm is that um there was all right, so I got heat for this, but I know better than these other people, but that's Westphalia.
In 1648 was the Treaty of Westphalia.
In 16, that was a treaty that uh took the Hopsburgs, the Hopsburg family, and it actually, okay, so this settled uh the great um wars within the Holy Roman Empire.
And within this period, it was also the liberation of Holland of uh the Netherlands, actually, some of the Netherlands, not all of them, um, from the Empire of Spain, the Spanish Empire, uh, after the, and at the end Of the 80 Years War and the end of the 30 Years War.
And so that this treaty did a lot of stuff, all right.
But the part that I was most concerned about that was that I've been referencing actually occurred in 1699.
Because this treaty here was not a done deal in a single single goal.
There were all of these codicills.
There were all of these subcontracts that were attached to the Treaty of Westphalia that were still in development all the way up till 1715, 1715, when the whole thing collapsed, basically, or started collapsing.
But this, the Treaty of Westphalia, is interesting because it was a constitution for how states should deal with each other.
Just as we have a constitution here in the United States for how inner how humans should deal with each other.
This Treaty of Westphalia was actually took the principles in the Magna Carta, which were uh liege lord uh applicable to uh subjects and subjects' response back in in its concept, and it flattened them out as liege lord to lie lord, but it was the same, basically the same ideas.
So from Magna Carta through uh Treaty of Westphalia down to the USA Constitution is a direct line of evolution within humanity in my way of thinking.
Now, there were there were 50 or 60 uh major subcontracts to the Treaty of Westphalia.
The one I was very concerned about was was it wasn't ratified, there's another word for it.
Um it was brought into effect in 1699.
Uh there were two major, there was a major and a colonel.
There were two military people that were um uh they were out of Munster, Germany, that were uh responsible for crafting the language primarily, and the language was about um only and this solidified this solidified the idea that uh only a nation-state could wage war.
So it was the Treaty of 1648, but it was the Codicil of 1699 that firmed up the idea that only nation-states could wage war, and anybody else was basically a terrorist or a brigand or a robber.
They didn't use terrorism as a word there, right?
And um, but a rebel.
They were against rebels.
They didn't want you to do anything on your own.
You couldn't think on your own, you had to go through the through the power structure.
And so this was their attempt to corral people in.
So we're we're still living under that shit, right?
This was their version in 1699 of um uh the VAX and the VAX laws and all of that.
This was the thing that established passports as uh required in all states, because there were there were German states that didn't give a shit if you had a passport.
A passport allowed you to pass from the portal of one town into the portal of another.
And there were some free states in Germany that didn't go along with that.
Uh and so this was the attempt to corral everybody into this.
What you have to understand though is that in these two wars, the 80-year war and the 30-year war, and it was all there were religious components to it, it was all the Lutheranism and the Protestants versus Catholic, the Holy Roman Empire, all the remnants of the uh the Byzantine Empire which had morphed into the Holy Roman Empire, all of this stuff was all churned up together.
But in this, it is estimated that eight million people died in Europe alone.
Okay, and though those the death of those eight million people affected everything from the empire's far reaches in colonies, so it killed more people than that eight million because of what went on in and further ancillary wars and so on that are just not recorded in this total.
And so the Treaty of Westphalia was a big fucking deal, all right.
So it was like the it was like World War I or World War II, the end of that.
And it was this huge thing, and it went on for for, as I say, for a bunch of years up to 1715 before it started crumbling.
Now, the point to discuss it, to bring it up, is that we have now been liberated from this, right?
And because now the powers that be used to have state to state as the only form of warfare that was allowed as of this this codicil to this treaty.
That's thrown out.
The powers that be have actually now initiated, gotten us back to pre-Westphalia because they're now saying that it's state against its own subjects.
And they don't acknowledge citizens.
They only acknowledge subjects.
These are the powers that be.
They don't, they don't they think, oh sure, you know, let them think they're in a republic.
You know, it doesn't hurt anything, it keeps them quiet, you know, they don't annoy us as much.
Uh, you know, and we don't under we don't believe it, so that's fine.
Let them think they're in a democracy or a republic.
That's how our world works.
So anyway, now we're in fourth generation war, which is, as I say, a return to state versus independence, which is an abrogation of the 1699 treaty, or not an abrogation, but um a repudiation of it.
Because we're repudiating that, which said only states can make war, because now the state is trying to kill its own subjects and its own citizens, which we are defining as independence.
And as an independent, we can say, yeah, fuck it.
Uh, you know, I wasn't party of that treaty, so I can, you know, if I'm in Australia, it doesn't matter.
Okay, my government must fall, they're trying to kill me, you know.
So the the Australian government is trying to kill its population.
It's trying to do that for whatever reason.
We do not care.
We know and we have evidence that this is factual.
And we need not speculate on that reason.
We can do it if we want, if we got extra time, you can speculate on it, but we don't care.
We know there's money involved, we know the CCP is involved, but beyond that, it doesn't matter.
All we know is that right now we've got a big problem, the Australian government.
This all hypothetical, of course.
Um, you know, in our little make-believe movie here, we've got the Australian government uh attacking uh its population in its accordance with that treaty, because there's nothing in there saying it can't do that.
And in fact, the powers that be says, hey, this is actually the best thing, because the Australian government knows the Aussies the best, they know how to best kill them.
And so let's put all of our governments to attacking all of our population.
So what should be the independent, the population members' individual response to that?
Well, okay, so again, historical context.
In Russia, when the this occurred in the last century, and the Bolsheviks took over the Russian Revolution three years after it had been initiated and went on to form communism in a 72-year dictatorship with the Soviet Union, we know that there were people that saw this shit happening, and over the course of the from 1918 through 1929, uh, were able to get themselves out of Russia as Russia was otherwise occupied.
So maybe the thing to do is if you're not a warrior and you're in Australia, to get the fuck out of the population to somewhere else while all this is resolving itself, because it may take another 10 years for this to unwind.
I think it'll be more rapid.
I think that last century levels of activity were constrained as ours are now by mass communications, and that our mass communications being faster means that a lot of our stuff is going to boil faster, uh, come to the boil faster, be more intense in its boil, and will relieve itself faster as well.
So I'm very optimistic about that.
I see lots of optimistic or lots of reasons to be optimistic, lots of evidence for those reasons to be optimistic, but I know we're still going to go through a long period of time that we've got to clean up all this shit.
And this is me living in an occupied state.
I mean, we got mask mandate fuckers here trying to mandate it for all businesses, you know.
Anyway, so Australia, if you're in the population, you can take that approach.
You can keep your head down, you can get the fuck out of the country, you know, go to Indonesia, whatever the hell, uh, you know, open up a tiki bar, whatever it takes just to get yourself through this period of time as those people that were in Russia that got the hell out during the Bolshevik Revolution.
Another approach is that you can fight.
If you're a fighter, then it's just a matter of strategy and tactics.
And in this case, you have to be smart about this because you don't have guns, it's not yet come to uh kinetic weapons from the population response back.
Um you have to recognize that you will have limitations, but those can also be your um advantage.
Okay, so um, in a population that is not individually armed, they if they have to face an armed uh occupying force, whether it's their own government or some other occupying force, they will have to develop certain strategies and tactics to go with those strategies.
Their strategies will be different because their tactics must be different.
So if I only have one arm uh that is usable because my arm is shot or broken or something, and I'm fighting with somebody, I can still do sightseeing throw, but I don't have anything to lead them with this way.
I still need this hand to control their neck and turn them into my my inwardly crushing uh circle, right?
Spiral.
So there will necessarily it's the same goal, it's the same moves, but because my my wounded uh arm here is impinging on the ability to do that that movement, the tactic of that movement must change.
Uh so in that case, I might grab somebody by the area right here with my good functioning arm and make it more into a shoulder twisted shoulder throw, right?
Um, as opposed to trying to lead them in.
There are all the different kinds of ways you can do this to modify your tactics based on and modify your strategy in using those tactics based on the limitations of the moment.
So you don't have weapons.
All right, that's fine.
Therefore, you must develop strategies that either require no weapons to accomplish your goal, or invent weapons that fit the strategies.
Okay, so if you're fighting somebody, all right.
So you know the Australian government's out to kill millions of Australians, almost all of them.
Wants to wipe the country out for the Chinese, for the CCP.
So the CCP can come in and farm and uh take over the natural resources.
All right, so you know they're trying to kill you, so there's no reason at one level morally to uh worry about their lives.
They've surrendered their their uh status as a human by attacking you.
And uh, in spite of the fact that the police, now you have to there's nuances, right?
So the policeman that's or the army that's going to be trained to do a forced injection, they don't know, they don't think as you do that that injection is going to kill you.
They don't understand that they're part of this this um many of them don't understand they're part of this uh concentration camp killing machine.
They think it's in your own good to have this because they've been sold the idea that this vaccine is indeed about your health, when we all know that's not the case at all.
So you either have to convince their mind that what they knew is not valid and make them stop, two different aspects for their mind, right?
Just because they're convinced doesn't mean that they're not still going to be too afraid to to rebel and not do it.
So you have to get both of those, or you have to take out that cop or that that soldier.
If you're gonna do the latter, if you're gonna so you can try and convince them, try and change their mind and shift them, or prevent them in some nonviolent way, or you can you can confront them in a violent way, but then you're gonna have to come up with weapons that will supersede whatever kind of weapons they have in order to achieve your goals.
But you can do this.
Um it's not applicable here, but there are uh, you know, so actually it makes uh organizations and the people that work for organizations are extremely vulnerable to populations without individual projectile weapons, guns.
Okay, this is because such populations might be very inventive.
And so it doesn't apply in Australia.
And I'm not suggesting that anybody would do this or should do this or could do this, but it would be possible for someone to eliminate a whole barracks if they lived in barracks.
I doubt that.
They probably go home at night.
I'm talking about the cops or the military or the military.
But if they were in a concentrated area, one could poison the whole fucking group of them, any number of ways, right?
And so it'd be risky, you'd have action, you'd have karma, you'd be taking on your karma, the uh the burden of killing all these people, uh, but you could Use as people have, as governments have, poisons.
The Nazis gassed people.
You could gas gas the Nazis, right?
If you could figure out a way to do it, you could somehow, you know, like movie fashion, go in and you know, uh sneak in at night or you know, carbon monoxide or something in there.
So you need not have weapons in order to kill people.
And in fact, you can kill a lot more people in a silent fashion without having weapons.
If you had a small canister of pure chlorine gas, for instance, right?
Horrid way to die, but it would do it.
Uh so it is possible that we can uh that we will have these kinds of wars.
It may get very, very, very ugly in spots around the planet.
However, it will not progress to a any kind of a ubiquitous global fighting like for years and years and years and years, the way that we saw with uh the world wars that were managed by the powers that be.
So the point of this is that supreme woo rules, oh woo rules.
And so here we have we're in fourth generation war, which is individuals, uh self-organizing collectives against the power structure, using entirely different tactics like these cameras, the information war, all of this kind of stuff,
and our ow rules the whole situation because we're in inwardly spiraling, crushing spiral that's going to eliminate the last of the paradigm.
And that's where we're at now.
The intensity is going to rise, the duration from the uh things we do now, the duration out into the future affecting our lives and everybody else's lives.
It's gonna go out further, it's gonna propagate further.
We're in one of those O times, right?
We're in a supreme time.
We're in a time that is epic.
Uh you cannot over-apply superlative adjectives to where we are at now.
But as individual humans, our goal is to abide, is to survive this, to participate where we may, accept our risks that in that participation, and do as universe bids that we must.
Uh, but you know, to survive it, to come out, to live through it, to not sacrifice ourselves to the woo, the process of the oh woo here, right?
The overwoos happened, the paradigm is has died, we've had the uh media casualty, it's going to continue to degrade.
Very soon there won't be uh social media as we understand it now, controlled, censored, all of that won't make any difference.
Those things are just going to drop off, go away.
Uh within like four months, all of this stuff will be radically changed.
Within like four months, your digital world will be, environment will be altered, all of your political world will be altered, your nutrition, etc.
etc.
Uh, you know, your uh uh the body politic, the the body physical, uh the body mental, all of this will be changed.
And so you need to get your head right with the oh wu and what you're going to be doing in this as universe takes us into this this spiral to crush out those things that must be crushed out in this destruction of the past that we may create this new future.
And um, and that's it.
And that's where we're at at this moment, going into November, 2021.
We're in November, things are happening already.
Uh major changes uh underway, and it's gonna get ever so much more intense.
So learn to breathe, learn to sit, do your intellectual training, um, do your key training, uh, do your physical training, and do your virtue training.
Now, virtue training is not virtuous signaling.
Virtue training is examining is self-work.
Okay, that's the primary thing in Aikido is self training.
Um virtue training is an aspect of that.
Virtue training is exactly what it says.
You have to train yourself to be virtuous, which means that you must train yourself, you must discipline yourself to accept your own discipline as part of the virtue.
And we'll leave it at that for now because there's a harmonious balance that needs to be taken with discipline, and that's its own point of discussion.
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