What Is True & What Is Conspiracy With Greg Reese & Chase Geiser
Greg Reese is an editor and producer for Infowars.com. His experience with video production stems from a lifelong passion for the craft. His motivation for serving is to uphold the rights of the individual, the pursuit of happiness, and the pursuit of truth. Wherever it may lead.
The first time that we interacted, I think it was when I was guest hosting Harris's show on InfoWars, the American Journal, and he called in and I really enjoyed that conversation.
I thought, oh, man, I'd love to get him on the podcast.
I just did a interestingly enough, well, I wrote a book about it, but I just talked about the whole story on my podcast at Substack on a free version, if anyone's interested in hearing the whole details.
It's a bit of a long story, but the short version is I experienced a strange, what one would call ritual abuse.
It wasn't as nearly as bad as some people have had it.
There was no, it was more of a mental kind of situation.
I say, I would describe it as I was being auditioned to see if I had the psychogene.
It took place at a Jesuit house in Toronto when my uncle was graduating as a Jesuit.
I was invited to spend the night there and there was black robes and an altar and a body and stuff like that.
Traumatic to my mind.
It took me years to put it together.
It was actually a memory that I never lost, but I thought it was a dream.
I talked about it actually for years afterwards.
I remember as a young child talking about this weird dream I had.
And then it wasn't until I was 36 that I sort of pieced it together the details of it through meditation and prayer and just some detective work contacting my uncle and getting some stories and stuff.
But what it did is it did a few things.
It created the conspiracy theorist in me.
From that age on, I knew that everyone, well, I didn't trust anyone.
And I definitely didn't trust any organized religion or any government at all.
I assumed if you had a robe or if you had an official uniform that you were lying to me, which was a benefit for me, I think.
That was the benefit that it gave me because it made me question everything.
But then the negative part of it was as a result of the trauma and the confusion of the whole thing, I went off on a bad tangent.
It was actually the best tangent you could get for this type of thing because a lot of people end up suiciding or becoming a monster.
I just became, I suppose, promiscuous with women and heavy into drugs.
So I sort of found solace in pleasure, I guess you could say, to deal with it.
But then later on in life, after hitting bottom, I went down a path of, I guess you could say, the shadow work, confronting what it was that was tormenting me and haunting me, you know, exploring my past.
I knew there was something in my past.
I always did.
Ever since I was a kid, I knew there was something.
So once I finally faced that, which was basically after I was red-pilled, quote unquote, red-pilled, which was 2004, that was followed up by questioning everything, which included questioning meditation and prayer.
And once I started doing that, I had some very profound experiences that directed me towards looking inside and figuring out what was going on.
So what it was was the memory that I had was being in a window well that I just for some reason knew was in his room at the Jesuit house.
And I was, I, it was like the, you know, if you're a kid, it's the kind of window well you could crawl up and sit on top of it.
Whereas maybe not so much as an adult, you know, I don't know if you know, I don't know if that's the proper term, window well, but it was, um, there's like a ledge.
And I just remember being looking out the window in the middle of the night.
And but I didn't fool anyone because then the room was immediately full of like a major disappointment.
Like, and I think that's the thing that that haunted me throughout the years was this feeling of failure.
Like the entire room was just like disgusted with me because it was like a, it was like I wasted everyone's time kind of thing.
And then throughout therapy, I did, I sought out people that specialized in this sort of thing because this is a very common, much more common thing than I think people would like to know.
And once again, I have to say, I'm extremely lucky and I don't even understand how I got away so lucky because most people that are involved in this have horror stories.
I mean, this is a horror story, don't get me wrong, but compared to other people, like a lot of people would be, it's not something you can easily talk about.
But for some reason, that was it for me.
And I failed their exam, but there definitely seemed to be some type of drugs involved.
And I think that's where the whole dream thing came from.
Was, I mean, the best I could put it together is they, that's what they put in my head, some type of program with some drugs that this was a dream, this was a dream or something like that.
Who knows?
But as far as the sleepwalking thing, I haven't gone too deep into that, but I do find that very interesting.
it makes me wonder about sleepwalking because it was a habit I picked up after that that wore off, which is curious.
So in terms of therapy, you know, I have such mixed feelings about therapy.
I've never seen a therapist myself.
Fortunately, I haven't had to, at least, or I haven't been aware that I need to.
And my reluctance around it is I know a lot of people who have gone to the wrong therapist and come out sort of, for lack of a better expression, more fucked up than they walked in.
And basically what I was looking for was simply someone who wasn't going to play tricks.
You could do it with someone you love.
I think a lot of people have the best reason to seek someone else out is if it's something maybe deeply personal that people that love you maybe don't want to hear, you know, like it might be traumatizing for someone who loves you to hear this.
So a third party who isn't emotionally attached is helpful.
And all it really is is talking out loud.
You could probably, I'm sure you could do it all just in prayer talking to God.
You know, I think it probably helps to talk out loud for some reason.
If you keep things in your mind, it's a bit confusing.
But if you talk out loud, it helps.
So in my opinion, that's all therapy is, is it's working things out by talking about it and kind of sorting it out.
And yeah, you're right.
It's hard to find someone you trust.
And then the other thing I was looking for was someone who knew what they were talking about, someone who had experience with it, because it is a very strange thing.
And there are even people that doubt it even exists.
You know, there's that, that's one of the biggest problems that exists in humanity is there is a denial of evil.
People don't understand how deep it goes.
But really, if you look at any, if you look at anything, whether it's religious scripture or myth or history, the story is, is that evil rules the world.
And we're a flock of sheep that are being fleeced for thousands of years.
That's one of the most important things that I learned from Jordan Peterson.
And I don't know what your thoughts are on Jordan Peterson, but regardless, one of his messages throughout the lectures that I listened to and content that I've watched is when we think about the Nazi time period in history, we often write it off as like this fluke, evil, madman situation.
And it neglects the admission of the evil within each of us, right?
And his big like line is, you are the Nazi, right?
Like, you don't know what you would do if you were ordered to guard the gate or if you were ordered to turn on the gas chamber or if you were ordered to do XYZ.
You don't know what you would do in those situations.
And so, you know, I think it's really important that we acknowledge the evil within ourselves, not only because it's a path to avoiding hypocrisy, but because generating an accurate estimation of the threat of your own evil is perhaps the only way to prepare for to avoid it or fight against it.
And it arguably is the only thing you can actually do.
You know, you can't really change another person's inner evil.
I guarantee you, everyone has an inner evil.
That's what the ego is.
I mean, you can call it a million different things.
But ultimately, I mean, for example, I just did a report on Satanism.
And if you look into Satanism, that's what Satanism is: it's worshiping the ego.
And the ego wants to do that already.
The ego, you don't have to do anything for your ego to convince you that you're good and everyone else is wrong.
Or maybe not everyone else, but you're going to find enemies outside of you.
It's very rare that a person's going to just naturally look within.
It takes a lot of courage to look within.
Most people spend their whole lives hiding from things that are within.
And that is just built into us naturally.
And that's all the external enemy is doing.
That's like society is just encouraging you to be more egotistical, encouraging you to be more selfish.
And they don't need, we don't need much encouragement.
You know, we need very little.
And you can see it happening right now.
Everyone is tribal.
Everyone is joining little gangs and little tribes because within your tribe or your gang, you can all look at each other and agree we're right and everyone else is wrong.
And that's exactly what the ego wants.
The ego wants to cordone everything off and find the blame outside.
So yeah, I think, honestly, and this might sound a bit utopian, but I think it's the truth.
If we were the only way the world is ever going to become more Christ-like, the only way the world is going to become a place where we actually have morality is if every individual, or at least the overwhelming majority of us, go within and sort out our own garbage.
And, you know, and it's not that hard to do.
It just takes courage.
I mean, you can actually fight an external enemy without courage.
It's no, I mean, it's built in us with the fight or flight, but fight or flight will actually keep you from going within yourself.
In order to do the inner work, you have to learn to bypass fight or flight response.
You have to learn to calm down and relax.
You don't need to do that to fight an external enemy.
And, you know, the thing that's tricky to me about it too is when you have an external enemy, it doesn't really require a lot of courage to fight them because you don't have a choice, right?
Like if you're getting invaded by Russia, you either fight or you die.
You know, I guess you can kind of run, but only, you know, as far as the corner, right?
But when you're talking about your own internal evil and ego, you can really put that off your, you can go your whole life having put that off.
So that's where the courage comes in.
You have to actually make the decision to sort of face this, this dragon in the castle, so to speak.
And your mind is, I mean, you could easily argue that that's all Satan is: is that Satan is an allegory for your ego because your ego, just like Satan, knows you better than you know yourself.
Your ego is knows you in and out.
And all it wants to do is be in control and trick you, no matter what.
And if you find, you know, I believe there's also a side of us that is sort of a connection to God.
I mean, these are, this is when you ever, whenever you talk about this stuff, it can trigger people because it's language, right?
So it's like, I would call it in myself, I would call it my higher self.
And this is a very, it's a quiet witness.
The only way you can get in touch with this higher self is by shutting up the ego because the ego is going to talk over it.
It doesn't want you to do that.
And the ego will even pretend to be that.
You know, a lot of people, for example, I've done years in different spiritual traditions studying this stuff.
And the overwhelming majority of people that you meet in these traditions get to a point that people call sort of the spiritual ego, where they then now think that they are now like some enlightened being.
And it's just their ego tricking them, you know, fooling them into thinking that they are now, they've destroyed their ego, you know, because that's all the ego wants to do is run you.
So it's hard.
That's all I'm saying is it's difficult.
You need the courage because it'll, it'll, it'll mess because it's so good at tricking you.
It knows your weakest points and it will use those weakest points to get you to stop looking, you know, or to encourage you to try to find an external problem to your, or, you know, an external enemy to your problem kind of thing.
What I do, I mean, there's different, there's all different kinds of methods.
The method that seemed to be the most, and the reason there's different methods is because we're all different and there's a variety of tools that you can pick to use.
What I did simply was what I found to be the best for me is quieting the mind, right?
For a lot of people, well, it's difficult for everyone.
For me, it was in the very beginning, it seemed impossible.
And it actually took years for me to get any headway.
But that's why, for example, there's focusing on the breath, focusing on a mantra, the rosary for Catholics, it's basically the same thing.
The reason you have beads is so that you can sort of anchor to it, you know, so you don't get lost in it.
But the idea is to think on one thing only.
It could be anything.
Focus on one thing.
And then eventually, once you build up the spiritual muscles to do it, then that one thing becomes no thing.
And then you're in total nothing.
And then when you're there, then you start to notice this other part of you.
unidentified
The term that I like the most, because it makes the most sense to me, it seems to be the most descriptive is the silent witness.
It's not always whispering in your ear like the ego.
It's not always giving you ideas and ideas.
That's the ego.
The ego is like the computer system.
The silent witness is something else.
It's just constantly there and it's always witnessing.
It's not expressing opinions.
It's not expressing preferences.
It's just witnessing everything.
This is also, I think, directly related to our conscience.
This is the part of us that allows us to differentiate between what's right action, what's wrong action.
We know, I mean, there is a universal right and wrong, and this is how you find it.
And so the way I do it is by shutting up and observing the witness.
You know, meditate on one thing until you kind of quiet the mind.
Once you're in that quietude, then just observe this silent witness.
And then by doing that, then you realize that the ego isn't you.
I think the best description, like you mentioned, the computer analogy, that's a great analogy.
The ego, it's not a bad thing.
The problem with it is that it needs to be managed.
It needs to be kept on a leash.
Like a dog, if you don't train your dog, your dog is going to become neurotic and it's going to run you crazy.
Whereas if you train your dog, your dog will be super happy and you can live at peace with it.
Same thing with the ego.
If you train your ego and you get under control and you recognize that that's not you and you recognize that it does try to play tricks on you and then you just keep it under control and then you then you realize that's not you.
I mean, who am I is a question that everyone, I think, should ask.
It's a very profound question to ask.
And in the end, I don't even really know who I am.
I believe, you know, words, like I said, fail to describe these things.
Spiritual things are things that you can almost say are almost impossible to really put into words and describe as humans in physical form.
But the best way I could describe it is I would say I am a soul and I am incarnate.
I am a soul that is incarnating a human body.
I am not a human.
I am living a life as a human.
And so therefore I am subjected to human qualities like a human mind and a human.
Like even simple things like math, if you're figuring out math problems, you're going to need to, I mean, the mind, the mind is that mental part of you that can think and problem solve and all stuff.
That's the ego.
So when you need it, it's your best friend.
When you don't need it, you need to shut it off and focus on your heart, you know, because that's where we connect to God.
When you talk about the silent witness, I think that's really interesting.
I never had thought of this in that sort of framework.
It reminds me of the Fellowship of the Ring.
I don't know if you're a Lord of the Rings fan or not, but do you remember when they're in the pub in the first one?
And when they meet Aragorn for the first time, but he's just strider and he's in the corner and he's got his pipe and he's wearing the hood and he's just sort of watching the hobbits while they're drinking.
And they like notice that he's watching, but not saying anything.
And so the reason I bring that up is because do you think that this sort of silent witness that we're all aware of within ourselves that's a separate entity from our conscience, but sort of observing all of our actions?
Do you think that it's related at all to our sense of self-esteem?
Like if you have a guilty conscience and someone's watching you, you're almost like intimately aware of what you're doing wrong, right?
When I was a kid, I thought, I always thought I was being watched to the point where I didn't tell people that because I was worried that people would think I was crazy, right?
I mean, I would, you know, say hanging out in my room and were, you know, maybe feeling guilty about something because I, and I just assumed I was being watched.
And in a way, it was kind of cool because it got me like, I don't care about, I mean, I care, I don't, I care about, you know, government is slavery and I completely am against, you know, overreach and spying on citizens and all that stuff.
So I'm not saying I don't care about it, but I don't care about it in the sense of, you know, I don't have anything to hide.
And it's like, I just assume I'm being watched all the time, but that's a whole other subject.
unidentified
But, but yeah, I think when I was a kid, I was, it felt like it was paranoia to me.
But when I got older and started recognizing this silent witness inside of me, I think that's all I was noticing is that, because I was a very mischievous kid and I got in a lot of trouble.
And I remember like the first time I lied, it seemed like I discovered a magical power.
So I was actually quite into wrong action to a certain extent.
I wasn't into hurting people, but you know, I was into, I was into doing what I wanted to do.
And so in order to do that, I had to lie to my parents, for example.
I had to learn how to sneak out and sneak in and stuff like that.
So I was into that.
unidentified
But as I got older and I realized that that's what I was conflicted with, is that there was this, there was this inner witness.
So if you can imagine, like if I can imagine perfect chase, right?
Ideal chase.
I've reached self-actualization.
I am operating at 100% peak efficiency as a moral human being, as a productive human being, all these ideas.
If I can imagine that entity and then just imagine that perfect chase can't communicate with me, but can only look at me, right?
And so every time I make a decision, I'm like kind of trying to get like a little feedback from Perfect Chase and can't say anything to me, but it forces this Socratic method.
Like, is this really what you want to do?
Is this really what you?
And it can kind of like weasel you into a better life if you actually sort of pay attention to, pay attention to how the ideal version of yourself would judge, you know, the reality of yourself.
And I think that this quiet part that I'm calling the witness, it's just a word.
I think that this part of us wants us to be the perfect, the ideal version of ourselves.
I think that's the whole purpose of life is, you know, we're born innocent and then invariably it seems we lose our innocence, we suffer, and then we either do this personal work we're talking about and overcome that suffering and then become your, you know, the person that you were born to be that God intend, you know, you, you find your path.
And in my opinion, the, the, the, I certainly haven't reached it, but in my opinion, the goal to me, if I was to describe it, I would say is to sort of become an instrument of God, you know, to become to the point where, because, you know, I think we all have moments of being an instrument of God.
You know, when people say you're in the zone, I think that's a place where you lose your own mind and you're allowing God to play you like an instrument.
You become a tool of God, for lack of a better word.
So I think many of us musicians certainly experience this, or good musicians at least, or decent musicians, you know, also amateur athletes and stuff.
So I think that is, that's the goal.
And to get there, it's just about cleaning up all the inner garbage.
Another great, I mean, if people are listening to this and they're interested in doing it, one of the best ways to do it, we're everyone knows what the word triggered means right now.
And most everyone gets triggered every now and then.
That's one of the best ways to start cleaning up your garbage is if you get triggered by something, if you can.
Because what happens when you get triggered?
What's happening is a mental cue is actually stimulating the chemicals in your body that release an emotion.
And that emotion is what we call a trigger.
That's the trigger.
If you can witness this while it's happening, just quietly witness what's happening, figure out why you were triggered.
Just by learning the trigger and learning why you were triggered and observing it and meditating or praying on it, it seems almost like that process alone will wash it away from you and clear it up so that it no longer, that thing no longer triggers you anymore.
It's just kind of like trauma.
And everyone's been traumatized.
I mean, there's, I don't think anyone gets through this experience without some type of trauma.
And these traumas create these triggers.
And these triggers make it so that we're like literally out of control of ourselves.
And so if you get triggered, one of the best things you can do is slow down and look at it and ask yourself, why did I get triggered?
Yeah.
A lot of times relationship, a lot of times we get in relationships with people that trigger us and they might not be that fun, but they're an excellent opportunity to do this kind of work to like figure out why we're so crazy.
And I found too that oftentimes, not all the time, but oftentimes when I'm experiencing some sort of mild modicum of being triggered, it's usually because there's something wrong with my position.
Right.
So like if I see a tweet that is counter what I believe about capitalism, for example, oftentimes I find that I'm triggered until I am able to run through the exercise of actually making a coherent argument as to why whatever is triggering me is wrong.
And as soon as I sort of am able to unravel that puzzle, then I'm not even triggered by like the fact that I disagree with the content anymore.
And so that's one thing I've noticed as I've grown on Twitter over the last year and a half since I started doing this podcast is, you know, I get a lot of hate now.
And I like it because I'm like, ah, I'm making these people do work.
unidentified
Yeah, exactly.
I mean, because really the goal is like, it's not about who's right or who's wrong.
This is why, you know, it's a disputed quote as to whether it's real or not, but it definitely makes sense.
The letter that Benjamin Franklin wrote that said, you have a republic if you can keep it.
We lost our republic years ago.
And the reason we lost it and the reason why he said that is because a republic only works with a moral people.
A republic only works when individuals are capable of policing their own behavior and not treading on their neighbors.
Once we start losing our morality, which we have a long time ago, then you need a government to enslave you because you've proven yourself to be a criminal.
You've proven yourself to be an immoral person.
And, you know, we all like to say, well, not me.
I'm not an immoral person, but that's where you got to start looking at yourself and checking yourself and being like, am I really?
And then you got to look at what do you want to do externally?
Because if you don't really want to do the work to try to help your brothers and sisters in the world to become moral people, all you want to do is gain power and put your ideas in place, then really all you're doing is you're trying to be one of the prison guards.
You're fighting to be tight with the prison guard so that you can run the prison.
You know, I want to run the prison.
I mean, and that there's really nothing righteous about that.
I mean, I understand right now the way they do it is by dividing and conquering us, right?
They put us in these tribes and they take the most mentally ill and they weaponize them and then they Make them our enemy when really our enemy is this hidden hand that is very easily manipulating us into being immoral beings.
And yeah, well, and it seems to me too that one of the main things we lost is not only morality, but a consensus as to whether or not morality itself exists.
People can't even agree as to whether or not there is a right and wrong, you know, regardless of arguing about what is right and wrong.
Yeah.
And my question for you, just you mentioned, you know, the Republic, if you can keep it, is at what point do you think we cross the threshold of losing it in our history?
I mean, and then really, once you get into, I've been doing some videos on the side for Rockfin that I'm very interested in.
And the reason I'm doing them on this, one of the reasons I'm doing them on the side is because they're very strange and there's no answers.
A lot of the videos I do for Infowars, I believe there are simple answers that you can find if you look into them.
There are subjects when you go far back enough in history where it's a bit of a mystery.
For example, if you look into the Moorish presence in Florida, there seems to have been a there seems to be evidence, pretty strong evidence that there was a civilized royal, like more black people that were highly advanced and royalty class that came from what we now know as Spain.
And a lot of this seems very well documented.
There's actually buildings still in Florida that appear to be from this time.
And then you look into the amount of black Freemasons that existed during the time of slavery.
I mean, little tidbits like this kind of make you scratch your head and start wondering, like, I mean, do we, how much of our history, I mean, it's like you can't trust the news.
We're watching the story get rewritten in real time every day.
The more we pay attention to it, the more we realize that just about everything we're being told is a lie.
But yet for some reason, we are just so certain and sure that we know exactly what our history is.
And he's a Freemason, or he left his Masonic lodge because he believed it was taken over by Satanism.
He believes, and there is strong evidence that there's a Christian background.
I have no problem with it.
Well, the reason I brought him up was because after talking to me, he said, in his words, he said that he asked me if I was a member of Freemasonry or anything.
And when I told him no, then he said, oh, you're just self-initiated.
And I would agree with that because I've been studying the occults and hidden knowledge for.
I think that if you want to be a moral people, if you want to be a, if you want to do what I'm talking about and encourage natural law, because the reason it's called natural law is because it is a law of nature.
If the majority of the population is immoral, then we will have a government.
Government is slavery because government, you cannot, if we don't have the right to coerce other people, then how can we grant our government the right to coerce people?
Any way you look at it logically, government is slavery.
And so if you actually want to have a moral people, you can't rely on the government to do it.
The only way it really makes sense is to band together with other men or men and women in your community and other people striving to do the right thing and work together to do that.
And that's really, when you look at Freemasonry, I mean, that is a lot of people say that's the cover story, you know, that they're charitable.
It's just been subverted and infiltrated just like every single organization on the planet.
Every organization has been infiltrated because that's the nature of evil.
So, yeah, I definitely see another thing I heard recently was that we're living not in the apocalypse.
You know, the apocalypse means the revealing of the hidden or the lifting of the veil.
We're not in the apocalypse.
We're in the post-apocalypse because this knowledge, you mentioned Manley P. Hall, this knowledge has been public knowledge for a long time.
You know, the apocalypse already happened.
We're in the post-apocalypse.
Post-apocalypse is where we show what we're going to do with the knowledge.
We're either going to use this knowledge to become moral beings and to help our brothers and sisters become moral beings, to love, to be the good shepherd, or we're going to become a bunch of belligerent, immoral beings and therefore get the government that we deserve.
It's interesting that you framed it like that because, you know, if you think of an apocalypse as the revealing and then the post-apocalypse is the what do you do with the knowledge or wisdom that you have or the enlightenment, then technically the one of the first stories in the Bible of the fall of mankind is a story of an apocalypse, right?
Because there's this revealing of the knowledge of good and evil and then everything that happens after that is what are you going to do about it?
There are a lot of people that use that story that you just said and seem to think that that means you're supposed to stay ignorant of the knowledge or something.
That's what you're seeing in our fallen brothers and sisters, whatever you want to call them, the brainwashed sheep, whatever name.
I mean, I'm guilty of, I'm guilty of being angry at these people myself, but that's not the right thing to do because these people are just, they're lost and they're scared.
But that's what they're doing is they are just rather than taking the responsibility.
Okay, so I guess to be fair, it is okay to be a little stern with them because people really do need to grow up and be mature and face the demons.
And if you don't, if you remain, if you willfully remain ignorant, then good luck to you.
I mean, that's, you're just us, you're just, you're just being a happy slave.
And there's no, there's really no such thing as a happy slave.
Well, and some people seem to choose slavery over freedom because there's comfort and at least the lie of safety, right?
So, you know, if you look at slavery in the United States, if you had roof over your head, all the food that you needed, you know, if you were injured, there was going to be care for you and at least most cases, right?
Because you're valuable property, but you had no freedom, right?
So all of the joy and spirit of life was sort of robbed from you, but there's comfort in the slavery.
It also reminds me of the movie Shawshank Redemption, right?
When Red was institutionalized and Morgan Freeman's character, you know, struggled with that after he got out of prison.
He's like, what do I do?
Like he was, he had, he had gotten so comfortable with being institutionalized that it was difficult for him to thrive in an environment where there was freedom and there was any number of possibilities or choices that he could make or decisions that he could that he could make or paths that he could go down.
And so, you know, my concern for our culture is that we're being institutionalized where people choose to wear, people seem to enjoy the mask and they seem to enjoy the vaccines and these rules.
And like, I just, it just seems so un-American to me.
I talked to a Chinese girl a few years ago from China online.
I was talking to her.
For all I know, it was a Chinese spy, but I don't think so.
I think it was a legitimate person.
But I was asking her about Hong Kong because I recently got back from Hong Kong covering the protests and I was very inspired by the whole thing.
And she referred to them as terrorists and protesters.
The protesters.
And when I pursued the conversation, she basically said, yeah, life is fine until these protests, until these terrorists are, they're like, basically, she was saying that they're rocking the boat and they're making life hard for everyone.
And before then, life was, like you said, there was a comfort.
There was a certain comfort level that was disrupted by people protesting the government because the government then started cracking down and taking it out on everyone and people started losing what little freedoms they had.
And as soon as she said that, I kind of, I never thought of that because I was, like I said, I grew up from a young age always being religiously rebellious.
You know, like I was a zealot when it came to individuals.
And from what I've heard from the reporter who's giving me updates there, all the jurors are wearing masks and the prosecutors had masks on throughout the entire jury selection.
And that tells you that there is some kind of cue.
It's almost like they only they're only going to trust someone who's wearing a mask.
I don't think she's smart enough to play to play the, to, to put on an act like that.
I think she's just her ego is so, she's a Satanist in the sense that her, she's operating completely on ego.
And so she's completely lost and blinded by her ego.
And she is probably also rather stupid.
And she just wanted to be famous.
unidentified
I mean, we know that they auditioned her like they, you know, I think it was Chenk Jungar who helped run the auditions and they hired a bunch of actors basically, and she won.
Do you remember when Tel Aviv was experiencing all those bombings in the Iron Dome?
And then there was all that viral footage of the Iron Dome protecting Israel.
And I think that there was a bill that came to the floor that was regarding whether or not we were going to increase our funding to help Israel in terms of Iron Dome tech while this was going on.
And do you remember that AOC went to vote and she cried and I think she abstained from the vote.
2017 was when I first and finally, I was able to let go of my past and I've been basically present in the moment and able to focus and be present since 2017.
And I cannot understate how great that is.
It's incredible.
It's incredible.
So what happened in 2017 then was I never believed in the two-party system.
I always saw how the two-party system was just a scam part of the prison system.
But Trump, I feel differently now.
unidentified
I'm not, I consider Trump as bad as the rest of them, but at the time, I was convinced that he was different.
When I didn't think he had any hope, like I kind of believed in him, but I was like, good luck.
But when I saw the Marines bombing Poppy Fields in 2018, that's what got me to look at it deeper.
Because to me, that's deep state money.
And well, for whatever reason, that just clicked in my head.
I was like, okay, there's an actual fight going on now.
This is a fight that I am totally for because I do, like I said, I'm not, I'm not a proponent of government, but you know, you got to make baby steps.
You got to get there somehow and you can at least start cleaning up your government and calling out injustices.
So I thought that was happening in 2017 or 2018 is actually the end of 2017, beginning of 2018 is when I, no, it was 17 when they were bombing the Poppy Fields.
That's right.
unidentified
So what I did, and I happened in 2017, I also bought Bitcoin for this for the first time.
I bought it at $1,200.
And then by the end of the year, it was up to $19,000.
I was living alone in a temple for three years, focusing on all the spiritual work and stuff like that.
2017 comes.
I realize there's a fight going on.
I believe there's a fight going on.
And I still do believe that there was a fight, that it was a legit fight.
And so I wanted in.
That's all I knew is I wanted in and I didn't know how I was going to get in.
I mean, I've been making these videos since I was a literally since I was, I think, nine, I've been making little videos, little mini documentaries, kind of the same kind of thing I'm doing now.
It's always been my passion.
But I have a lot of self-doubt and insecurity, especially back then.
So I never thought I'd be doing that.
I never thought ever I'd be doing that.
I just wanted to do something.
I didn't care if I was sweeping the floor somewhere.
I just wanted to get involved.
And so what I did was I took my Bitcoin or I sold one whole Bitcoin.
I started doing reports right away just because I just was hustling.
I just wanted to kick ass and fight for individual freedom.
And then I remember after my second report or something, I was having a hard time finding a space to do video because at first I was going on camera like most people do.
And Rob Dew said, why don't you just do a voiceover?
And I was like, I can do that.
And he was like, yeah.
So he's like, it's more editing, but go for it.
And then find me roll.
unidentified
Yeah.
Once I did that, I never went back.
Once I, once I, and I'm glad I, I, I love what I do.
So before we wrap up, I have to ask, what was it like living next to an erupting volcano and then coming to Texas and basically immediately working extended hours after hours directly with Alex Jones?
I've actually never met him.
I've hosted American Journal six times.
I never met the guy.
unidentified
It was awesome.
It was the active volcano was interesting because like I rode my bike there when I first moved in and I remember when I, I remember I like fell off my bike almost and stumbled towards it because it was so incredibly beautiful.
And the scariest part of it is I just wanted to keep going closer.
And I bet you anyone who's gone close to a volcano can relate.
It's mesmerizing.
And there's a part in your head that says, just go closer.
Just go right up to it, you know, because it's, it's, they're silent witnesses just like working for Alex is, you know, I've been a fan of the show since 2004.
In 2004, Alex Jones and David Icke combined taught me everything I know today, basically on the subject.
Within one year of studying those two guys, I think I pretty much got the whole story that, you know, everything we're learning, everything a lot of people are learning now, I learned it back in one year from those two guys.
I mean, you know, so I walked in there with a very open mind to all that.
And what I experienced was he's exactly what you would think he's like.
I mean, the guy on air is the guy you meet in person.
He's one of the most unique people I've ever met in my life.
And I have a soft spot for that.
I definitely appreciate sort of unique individuals.
I honestly, what my take is, is if you're, if you're being your genuine self, then you're going to be weird, you know, because I think deep, when we take our masks off, we're all a bit funny and weird.
Alex, the other thing I noticed was he's, he's intense.
Anyone at the studio will agree with that.
I mean, he's an intense guy.
So you have to have thick skin and you have to hustle and you have to respond and work quick.
unidentified
He expects a lot.
And these days I started, like I said, before I got my first paycheck, we were taken off of all the networks.
If you, when Alex is surrounded by people kissing his ass and telling him how great he is, eventually you're going to see him get very kind of uncomfortable and angry almost.
And I kind of understand that too.
It's, you know, I don't think anyone, I think it's good.
I don't, I think it's a healthy thing to be annoyed by people kissing your ass, you know.
But if you want to see him, like the little kid in him come out, then, you know, start spitting in his face.
Well, and that's how you know you're doing something right, right?
Like, that's how it must be gratifying for someone like him who's been fighting for freedom of speech and just freedom in general for so many decades.
It must be gratifying when these entities that you've accurately identified as being incredibly problematic, try like officially announced that you are, you know, public enemy number one by censoring you.
It's like, all right, now I really I must be really fucking with them, you know?
I when I was OK, so I was hired to do a bunch of different things, but reports was was one of them.
And and Rob Dew said, as far as the lesson.
I was as far as the rules I was given for reports, it was basically pick a subject you think is important, do your best to tell the truth, and then here's the password in the login for the YouTube channel.
unidentified
And then I said, Well, do I need to show this to anyone first?
And that's that's been my experience too, guest hosting there.
I just show up, yeah, and you know, I'm like, what do you want me to talk about?
And they're like, just do your thing.
unidentified
And I'm not going to name names, I'm not here to talk smack or anything, but almost every other, you know, quote-unquote alternative media place that I know of is not like that.
Anyone who's ever looked into the world fairs, the official story from like 1850 to 1910, that's not, I think I would challenge anyone to tell me that those official stories are anywhere remotely true.
What was really going on, I don't know.
unidentified
But if you're going to look at the story, like the thousands like a trafficking thing, is that what I'm, am I getting the right?
The official story is that they wanted to introduce new technologies to the world.
And I know that sounds like they would create like key geographical locations every year for the World's Fair as an excuse to destroy whatever to destroy what was there.
For example, one more thing on the subject is the majority of state capitals in this country are made of a waterproof cement that was forgotten about until 2004.
In 2004, they were renovating one of these places and they found that the cement was harder than anything we know of today.
They didn't know what it was.
It wasn't Portland cement.
unidentified
They actually spent a lot of money sending it to laboratories.
Now the official story is that they mined it from a very specific place in Pennsylvania, the Rosendale mines that had a very specific type of mineral, but they can't make it today.
So, yeah, so obviously the Amazon rainforest is a big deal.
And I think it was Graham Hancock who first sort of brought it to public light when he was on Joe Rogan's podcast.
And it was covered in The Atlantic that scientists now believe, and I hate starting a sentence like that, but I have to.
Scientists now believe that the soil in the Amazon is actually human-engineered soil and that the reason that the Amazon rainforest has taken off is because there were agricultural civilizations that used to live there thousands of years ago that figured out how to make the soil that makes everything grow like crazy.
And when those civilizations, for whatever reason, ceased to exist in those areas, then it was just the rainforest and the jungle sort of took off.
There's actually a lot of evidence that suggests that Florida is human engineered or intelligently engineered.
Same thing.
It's a the soil, the ground in Florida seems to be a type of cement made up of cookina.
unidentified
Very strange stuff.
What I will say about these subjects, there's another video I made there about the orphan trains.
If anyone doesn't know, hundreds of thousands of orphans, many of which were actually born in baby factories owned by the Oddfellows, which is a Masonic group, were shipped and sold all over the country, not just America.
But what I make of it, and I think the most important thing to make of it is that we don't know who we are.
We don't know.
We don't know our past.
We don't know.
There's so much we don't know.
But all that really matters is to live as a moral person.
All that really matters is to try to make the world a better place.
And the way we do that is through natural law by cultivating the idea that the more people who learn to not tread on your neighbor, the better life we're going to have.
And put all our fighting aside, because really the way they divide and conquer us are with these history stories.
You know, I was already saying, I was already challenging the slavery story.
unidentified
Like I said, it seems like there was some rather powerful royal black people here back in the day.
And we're divided on this narrative of slavery.
You can look in the Irish slavery.
The Irish slaves were the real, Irish slaves were cheaper than the black slaves.