The funeral gloom, the closed opulent casket, the empty faces, the rabbi making a big show over the demise, it all breathes the air of Jewish extinction.
Having been raised in Judaism, there is no hope, no anticipation, no foretaste of something better beyond this life when attending a Jewish funeral.
Ruth Bader Ginsburg is now dead.
Suddenly, black lives don't matter.
A dead Jew ranks higher!
Stop there! Abortion and same-sex marriage defy God's creational laws.
Ginsburg died an enemy of the Creator.
But the ADL will try to keep her alive as a righteous Jew.
They promote a book about her for Goyam children.
The book makes a heroine out of Ginsburg.
She, who legislated from the bench that two men And two women can actually marry each other.
You recently became the first justice to officiate a gay marriage.
Why did you think it was important to perform that ceremony?
Society had grown up enough to recognize that if two people love each other, and both are women or both are men, why should the law put up a no sign?
Who made you, Ginsburg, a legislator?
And besides, same-sex marriage is an abomination to God according to both Jewish, Christian, and Muslim religions.
If society has now grown up, according to Ginsburg, to recognize same-sex marriage, then all the major religions of billions of people across millennia bear the insult of this progressive Jew as being stunted and juvenile.
Suddenly, Ginsburg has the gall to grow up every religion so as to comply with her political agenda.
And with Ginsburg's record of advocating for the murder of babies in their mother's wombs, Goyam children are taught by the ADL's book that when they grow up, they have license to commit infanticide.
Ginsburg's legacy, in spite of the book's glorification, is a long trail of innocent blood, broken families, and the destruction of Christian life and culture.
The only redeeming feature of the book is that the cover unwittingly accurately depicts Ginsburg as a repulsive-looking Jew.
Thus, the Goyim children can instinctively see that the person they're forced to read about is repugnant to look at.
Children get it.
They make quick associations between the face and character which remains fixed in their psyches.
The psyche of Ginsberg herself can be traced from a collection of photographs.
Here she is as a young woman, who although no beauty, with faint traces of homeliness, is not unpleasing to look at.
As she grows older, a hateful, unpleasant, and then a gruesome hideousness comes forth.
This is a typical progression, I mean regression, of Jewish features.
Notice how her mouth turns down in these two photographs.
Even when she tries to force a smile, a perpetual scowl is fixed.
This is symptomatic of the spiritual disorder called the deicidal curse.
As Jewish kids, we were told that Christians unkindly claimed that Jews called down a curse on themselves and their descendants when they demanded Pilate to crucify the Lord Jesus Christ.
Crucify him, the Jews screamed.
His blood be upon us and upon our children.
It's true. Every single Jew bears the deicidal curse, which is only removed by the triple immersion of holy baptism of the Orthodox Church.
Ginsburg died with the curse.
Now she bears two more curses according to Judaism.
Growing up in the synagogue, we wished each other on the first day of Rosh Hashanah, have a sweet ear.
On the second day, may you be inscribed in the Book of Life.
Ginsburg died in the early eve of the first day of Rosh Hashanah, which is a bad omen for Jews.
In Judaism, the soul is judged when you die, but the body is judged on Rosh Hashanah.
With Ginsburg's body directly judged on Rosh Hashanah's first day and the damnation of judgment of her soul before inscribed in the Book of Life on the second day of Rosh Hashanah, the prospects for Ginsburg's eternal destiny look bad.
Once a Jew is dead, according to religious Jewish tradition of which I grew up, there is no repentance.
You're done for, especially if you die on the eve of Rosh Hashanah before the ten days of repentance that leads to the next Jewish holiday, Yom Kippur.
Ginsburg now knows there is an afterlife which most Jews avoid believing in.
But once they do, like Ginsburg does now, it won't do them any good.