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April 30, 2024 - Dan Bidondi Show
39:09
Discussing The Book of 2nd Corinthians 12 - The Dan Bidondi Show Bible Series
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- - If you're receiving this transmission, you are the resistance.
Declaring war on the New World Order.
TruthRadioShow.com And welcome to TruthRadioShow.com and welcome to the book of 2nd Corinthians chapter 12.
And we got one more chapter after this, so we're on to chapter 12.
So if you missed chapters 1 through 11, please go back and watch them in our playlist.
So this is our in-depth, comprehensive study of the Bible.
So like always, we begin with a specific Bible study approach.
Pray for wisdom and understanding is very important to do, and we're going to do that right now.
Probably the most important thing you can do.
So Jesus, yes, your Messiah.
Please forgive us all individually of the sins and trespasses, transgressions, or abominations that we may have committed today individually.
And we ask for your forgiveness and cleanse our hearts, Lord, and cleanse our bodies, minds, and souls.
And we thank you so much for everything you've done for us and to advocate for us.
And Heavenly Father, we come before you with lots of exceeding joy and gladness and thankfulness for everything you've been doing for us.
And we ask you to send us the divine Holy Spirit to write your word today in our hearts.
In this case, 2 Corinthians chapter 12, to write your word upon our hearts today, Lord, and pull out the mysteries and just the wonderful things in your word has to say for us, Lord, and the lessons that brings with that.
And we ask you to comfort everybody here that's going through any kind of spiritual, physical, emotional, any kind of ailments.
Pain or whatever the case, we ask you to comfort them and heal them, Lord, and protect us all from the forces of evil.
In your mighty name we pray, Amen.
Alright guys, so we read the Scripture in context, because context is key.
That means it's important.
To understand Scripture, you can't go one or two verses, then jump to another chapter.
No, you need to read the verses in context.
That's the paragraph or chapter pertaining to that particular subject.
So you get a clear understanding of it.
And let the Scripture interpret Scripture.
In other words, let the Holy Spirit work through you.
Let the Bible, you know, interpret itself.
So if you've got a Bible, please open it up.
And ShakenWakeRadio.com is an audio edition.
So thank you, Annie, on ShakenWakeRadio.com for carrying our shows there.
So unfortunately on ShakenWake, you can't see on screen.
We had a video edition.
So we encourage you to open up your own Bible to read along with us.
And we always encourage people to read it for themselves anyway.
So, um, open up to 2 Corinthians chapter 12.
And again, we got one more chapter after this.
And we're on to the next book.
And I'm excited for this.
Uh, it's been going by really fast.
I mean, we started with Matthew, and here we are.
Right at the end of, uh, 2 Corinthians.
It's crazy.
So, let's open this Bible up and let's get into the word.
So, Paul's final letter to the church of Corinth.
And he's saying, it is not expedient for me to doubtless to glory.
I will come to visions and revelations of the Lord.
So, expedient.
Now, this is where I've been talking about, guys.
I want to show you a little example, right?
Expedient, right?
Today, what this means today doesn't mean back then.
So, expedient in biblical definition, to be well or profitable.
You know, which means literally to bear or bring together.
Expedient, right?
It's to bear, you know, to take on that, that challenge and bring together and to be well and profitable, right?
Now, in the regular dictionary, it means something done or used to achieve a particular end usually quickly or temporarily.
Now it's similar, but the meaning you can see is a little bit changed, but we want the Biblical definitions of the word.
That's why I always encourage you in these Bible studies, guys, to never be ashamed during a Bible study to say, hey, you know, pastor or whoever, stop right there for a minute.
What does that word mean?
Before you go any further.
Because if you don't have a clear understanding of the Scripture, that one word could really change this whole outcome of the verse.
The whole meaning, I should say.
So it's very important to go slow, read, understand, absorb, right?
There's a lot of context in here, right?
Expedient, and again, as expedient is saying to be well or profitable, and, you know, to bear or bring together, right?
For me, doubtless to glory, I will come to visions and revelations of the Lord.
So, prophecy.
Visions and revelations of the Lord is what?
Prophecy, right?
This is what Paul's saying, you know.
He's got a... and it's a... Again, to be well profitable, or in this case, means to be or bring together.
So Paul's bringing together, or for him, yeah, to me, for him, doubtless to glory.
In other words, you're doubtless about it.
You know what I mean?
Like, you have no second thoughts about it.
Because it's glory of the Lord, right?
And to come to bring visions and revelations of the Lord.
This is prophecy.
Prophesizing of the Lord.
See, if you just read over that verse and you say, I don't know, I think I know what expedient means, and you just read over that, you're not going to get the full context of that.
Like if you go to these websites, which are great, you have people who are wonderful at reading the scripture.
Better than, many times better than me.
They're very articulate and they can pronounce the words right, unlike me.
But they just read over it.
They don't explain what it means, they just keep going and going and going.
And you can actually hit the chapter, is it 21 verses?
Probably read this in a minute or two, that's it.
But again, like I say all the time, we're not here for that.
We're here to pull the meat and potatoes out of each verse.
Absorb the context of it, so you fully understand what he's talking about.
This is how you read the Bible.
Not just zip through it like a magazine or something.
You need to understand what these things mean.
And again, don't ever be ashamed to say, alright, yeah, what does that word mean?
Doesn't matter how stupid you might think you sound.
It's very important to understand that.
So, those of you who run Bible studies and all that, always keep yourself open to... Now, yeah, typically, if you do a Bible study, you don't want to be interrupted with other things that have nothing to do with it, right?
Somebody changing a subject, whatever, but if they have, you know, be open for them to stop and say, what does that word mean?
And have a meaning for that, you know what I'm saying?
So, that's what we try to do here.
Obviously, I'm not live.
So, this is a pre-recorded that's premiering now.
We do have a live chat when it does premiere.
And so, you all welcome the fellowship in that.
And it's great to do that.
But if you got a question for me in general, right?
Wait till the video is over.
Go to the comment section.
And just put the question or comment or concern.
Whatever the case you got, right?
And I'll get back to you.
So, I knew a man in Christ above 14 years ago.
Say over 14, that's above means over, right?
So, I knew a man in Christ over 14 years ago.
Remember this is broken, you know, they call it broken English, old English, you should say.
So today we'd be like, oh, I knew a person over 14 years ago.
Above 14 is the same thing, right?
Whether in body, I cannot tell.
Or whether out of the body, I cannot tell.
God knows.
Such one caught up in the third heaven, right?
Now let's examine this for a minute, right?
So, Paul's at, you know, he's like, he knew a person over 14 years ago, in Christ.
A man in Christ, right?
He didn't understand if he was of the body, or of... out of the body, which is a spirit.
He couldn't tell, right?
So basically, he didn't know if he was speaking from the flesh or from the spirit.
I think that's what that means.
If I'm wrong, please correct me on that.
And again, we all... I'm learning as I go as well.
So, such and one caught up to the Dirt Heaven.
So, who caught... This is a person that was 14 years ago.
That, you know, from over 14 years ago from Paul, right?
Didn't know if he was from the flesh or the spirit.
He was one caught up to the third heaven.
So it sounds like to me, that would be the magnification of somebody like Elias or something like that, right?
I don't know who that might be.
And I knew such a man, whether in the body or out of the body, I cannot tell.
So, yeah, all right.
is kind of define it more.
I think it's how you refer to a person who he don't know if he was in the body or the spirit.
And how that he was caught up in the paradise.
So the third heaven, right?
I forgot to bring that up, right?
So the third heaven, right?
And this is cool.
Actually, glad it worked out this way, right?
So such one was caught up in to the third heaven.
So what's the third heaven?
And I forgot to cover that, but this works out good.
Which is Dirt Heaven, right?
So if we sat there and examined this verse, right?
This leaves wide interpretation open for what the Dirt Heaven is.
Where the Dirt Heaven is, right?
So, as you go on, like you said, right?
Let the Scripture interpret Scripture, right?
So let the Bible interpret itself.
Instead of sitting there guessing, it's like, oh, well maybe it's this or maybe it's that, right?
Well, Paul says it.
So, how that he was caught up into paradise and heard unspeakable words, which the Dirt Heaven, a lot of people believe, in which this case here, it looks like the Dirt Heaven is talking about paradise.
That's where the just go before the resurrection.
And heard unspeakable words, which is not lawful for a man to utter.
So he's saying some words that, yeah, were put against the law.
Of such one will glory, yet of myself I will not glory, but in my infirmities.
Right?
So if you want to know what infirmities mean, sometimes I forget too, so.
You always want to put the biblical definition, by the way.
This way you get the biblical definition of it.
So infirmities is a sickness or bodily disease.
So I kind of thought that would be that.
But yeah, sickness or bodily disease.
So he's saying, but my infirmities, my sickness.
Now I don't think Paul had a disease, but his sickness, whatever the case, right?
So such one in glory, yet of myself I will not glory, but in my infirmities.
Well though, I would desire to glory.
The glory is simple.
You know what I mean?
The glory is to be... Let me go show you here.
You see a small word like that, right?
It's heaviness or weight.
Right?
It's used in everyday speech.
Let me see...
We are to acknowledge the greatness and splendor of His Majesty to honor, worship, praise in which He alone is worthy because He is God of all.
So we're looking up the word glory, right?
It's to acknowledge the greatness and splendor of God.
So, for though I would desire to glory in new means of knowledge and greatness of God, I shall not be a fool.
For I will say the truth, but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.
So, basically he's saying he would glory Paul would glory, right?
To be glorified, right?
To glory in the Lord.
But, he doesn't want to do that, you know, because, uh, glorying in himself or anything like that, because he's saying he's worried about people thinking of him, uh, something that he's above than he's not, you know what I mean?
Like, in other words, he's just, Paul is like a prophet, not a prophet, I'm sorry, a disciple, right?
He doesn't want people thinking of him as some holy figure, some prophet, or something to be exalted by, right?
Just a regular man that's bringing the word of God.
That's what Paul wants.
He's humble here.
He doesn't want the glory.
The glory goes to God, but at times when people do good things for the Lord, they get elevated, and it's not their fault.
They get elevated by people, even though, you know, the teachings tell them, don't elevate me.
Paul's saying, don't elevate me or revere me as some holy figure or something like that.
Right?
So at least I should be exalted above measure through the abundance of the revelations.
There was given to me a thorn in the flesh, the messenger of Satan to buffet me.
At least I should be exalted above measure.
So exalted is basically through the Lord.
You know what I mean?
To be exalted above measure.
Through abundance of revelation, right?
which is our prophecy.
You see what buffet means?
Not buffet.
Is that two Ts here?
I just want to check the clarification.
So to strike with a clenched fish.
All right.
So to strike with a clenched fish.
All right.
It's like symbol of authority.
Like, in other words, like, um... He is guilty of death, and he spit in the face, and he buffeted him.
So, struck with a clenched fist.
It's like, punch somebody, right?
Through reference to bodily maltreatment or violence.
So, yeah, it's like, it's punching somebody in the face.
Literally.
So, at least I should be exalted above measure through the abundance of revelation.
There was given to me a thorn in the flesh.
The messenger of Satan.
So, he's trying to do glory for the Lord.
But Satan, being the thorn in the side, that's what it's saying.
To buffet me.
To punch me.
You know, like to attack me.
lest I should be exalted above measure.
For this thing I besought the Lord Now, you know, seek guidance.
The Lord three times.
Thrice.
That is might depart from me.
So, Satan wants to exalt you.
You know what I mean?
He wants you to feel exalted and all that stuff.
And Satan's a thorn in the side, you know, in the flesh.
The messenger of Satan, to attack him in this case, right?
In this context.
Punch him, attack him, whatever the case, but this is more spiritually, yeah?
Lest I should exalt above measure.
For this thing I besought the Lord, he conversed with the Lord three times, that it might depart from him.
Right?
So, he wants this message of Satan to depart from him.
And he said unto me, now this is a consultant of what?
It's who?
Jesus, right?
Now this is long after Jesus' crucifixion.
He's in the Spirit now, right?
So, he prayed to Jesus three times.
Waiting for a response, pray it again, waiting for a response, whatever.
And he, you know, this message of Satan did depart from him.
And then, obviously, Jesus appears here and he says, because it's worded in red, that's the words of Jesus, right?
My grace is sufficient for thee, for my strength is made perfect in weakness.
Most gladly, therefore, I will rather glory in my infirmities, that's my sicknesses, that the power of Christ may rest upon me.
So, Christ says, there's the words in red, in the Shake Your Wake Radio, if you're reading along, hopefully you've got a red letter Bible.
So, and he said unto me, right, so now this is the words of Jesus, My grace is sufficient for you.
For my strength is made perfect in weakness.
In this case, like, when Jesus was on the earth there, in perfection.
So then Paul says, most gladly, therefore I will rather glory in my infirmities and my pains and sufferings that the power of Christ may rest upon me.
And therefore I take pleasure in the firmities.
My sicknesses and all that, right?
And reproaches and necessities and persecutions and distress for Christ's sake.
So you see what Paul's doing here, right?
Instead of accepting the glorification from people, like exalting him above and beyond sort of thing, He wants to remain humble.
He says he takes pleasure in these affirmatives.
Now normally, who's going to take pleasure in affirmatives?
Who's going to take pleasure in necessities, persecutions, and distress?
But if you know the Bible by now, if you've been following this whole series from Matthew to here, you can understand why.
Because... To die for Christ is the ultimate victory.
And you get the mortis crown, the whole nine yards.
You know what I mean?
Because he died for us.
Remember Stephen the Apostle?
When they were setting him up for execution, he was obscenely joyful.
Normally people would be shaking out of their boots.
He was joyful that, you know what?
Christ died for me, guess what?
where I'm going to dive him down.
So let that sink in for a second.
Okay.
So Paul, instead of saying, hey, I'll accept these glorifications from people like I'm some kind of a big shot or something, right?
No, he says, no.
I'd rather take pleasure in these affirmancies, the sufferings I go through.
And the persecutions.
And distress for Christ's sake.
For when I am weak, then I am strong.
You see what's going on here?
That's what Jesus means.
About his strength being made perfect in weakness.
The weakness here is the persecution and all that stuff, right?
So... How does somebody stand out more?
Glory, glory, glory are their persecutions and all the infirmities they go through.
And they endure it and all that.
For the sake of Christ, right?
That's how they stand out more to the Lord.
If you get what this is saying, right?
That's from when I'm weak, right?
Then I'm strong.
When he's going through these things, like when we go through tests and trials guys.
And I don't know about you, but... You know, nobody wants to go through tests and trials, but you know what?
When I do, right?
It brings me closer to the one.
I learn to trust them more, and deal with what I have to deal with.
Until these tests and trials are over.
That's what Paul, round about what Paul is saying here.
That he'd rather do this in persecution and all that than be gloried by men, you know, where he walks people like, oh wow, that's Paul, you know?
So I become a fool in glorifying.
See, this is how humble Paul was.
You know, here's the situation at this point, right?
Paul could have went on to these churches, right?
He's gone back and forth to these churches, right?
He could have went in there, he could have been honored and glorified.
That this is the pick of Christ.
This is the guy that Christ himself picked.
They could have had all kinds of buffets for him.
Come in in there.
Like all kinds of luxuries.
And put him in the best inn they had.
Whatever the case.
And gave him like royal ships.
You know some kind of royalty or whatever.
But Paul didn't choose to do that.
He always at all times said no.
Don't exalt me as something like that.
Because I'd become a fool and glory.
Yet I have compelled me, for I ought to be commended of you.
For in nothing am I behind the very chiefest apostles, though I be nothing.
So because he is, he's saying, right?
You're commending me, right?
Because I'm the chief apostle.
I'm the very chief, he's the head chief apostle, right?
You commend me and I'd be a fool for you, I glorify this.
But he goes, even though I'm the chief of the apostles, but don't I be nothing?
Because what he's saying here, it's all about Christ.
Yes, he's the chief apostle.
Yes, he gets acknowledged more than anybody else right at this point.
Going to these churches and all that stuff, he gets acknowledged more than anybody.
But he remains humble to say, no, it's not about me, okay?
It's about Christ, and keep it that way.
And that's why he said, I'd rather have pleasures than infirmities.
Normally nobody would say that, but Paul's making an example here.
Now, don't exalt me.
Keep it about Christ.
I don't care if I'm the chief apostle.
To him, he was nothing but an apostle for Christ.
And it's all about glorifying Jesus.
That's what Paul is making the point here.
Which explains itself, yeah, right?
"The signs of an apostle were wrought among you in all patience, and signs and wonders and mighty deeds." Which explains itself, yeah, right?
The signs of apostles were wrought in all patience.
Because at the time, the apostles were given all signs and wonders and deeds and all that stuff.
And for what it is wherein you were inferior to other churches.
Except it be that I myself was not burdensome to you.
Forgive me for this wrong.
So he doesn't want people to feel inferior or hampered.
I mean, nobody should be exalting themselves like that.
I think that's what he's trying to say, yeah.
But he says, forgive me if I was.
Forgive me for this wrong if I seem like that way.
But behold, the third time I am ready to come to you, and I will not be burdensome to you.
So the third time when I come, right?
I don't want to be a burden to you.
I don't want to be a burden.
For I seek not yours, but you.
No, I don't seek your, you know, I don't seek your glory, but you.
For the children ought not to lay up for the parents, but the parents for the children.
So he's saying the parents should provide for the children, not the children provide for the parents, right?
And I will very gladly spend and be spent for you.
Though the more abundantly I love you, the less I be loved.
So he said, I'd rather spend time with you, uh, them, right?
Than be spent for you.
Otherwise, like, uh, it's about you.
It's about me coming to help you.
Not me coming for you to... That's what Paul's saying there.
In the Roundabout.
It's not when I come to these places, right?
It's not for me to be glorified.
It's about you.
It's for me to bring the message to you.
Just like a parent, right?
When you're going, you know, for your children.
Your children are not giving you lessons.
Your children are not telling you and teaching you things.
You are teaching them things.
And at the same time, the less love.
Because here's the thing, when you're a parent, right?
When you teach your kids lessons, they don't like that.
They don't appreciate it until they get older.
And we've all been there, right?
And we think our parents are unfair.
And all that stuff.
But when we get older, we're glad they did that.
And it gives us life lessons.
And we love them even more at that point.
But at the time, you're less loved.
You love your parents, but you love them less at the time, right?
So that's what Paul is trying to say.
Be a parent, okay?
But not in this case here.
He's talking about... He's using that for example.
That when he comes to these places, he's coming there for them to teach them.
Not to be this high glorified person.
If you guys don't get what I'm saying, I hope I explain myself well.
But again, put it in the comment section.
If you don't, I'll get back to you.
So we're on to verse 16.
But be it so, I did not burden you.
Nevertheless, being crafty, I caught you with guile.
So I forgot what guile means.
And that means insidious, cunning, or deception.
Deception, or duplicity, right?
So, be it so, I did not burden you.
Nevertheless, being crafty, I caught you with beguile.
Deception, right?
So he said I didn't burden you.
But, nevertheless being crafty.
In other words, crafty is a good thing.
You know what I mean?
You come up with different ways to do stuff, right?
And he caught people with guile.
You know, betrayal and all that stuff, right?
But I did make a gain, I'm sorry.
But I did make a gain of you by any of them whom I sent to you.
Asking them, right?
Did I make a gain of you?
By any of them who I sent to you?
So the people I sent to you, did I make, did I gain anything out of that?
That's what he's asking, right?
So because when he sent Titus to them, right?
And he said, goes on to say, I desired Titus.
And with him I sent a brother.
So I'll talk about when he sent Titus and his brother, right?
He's asking them, did I gain anything out of that?
Did Titus make a gain of you?
Worked we not in the same spirit?
Worked we not in the same steps?
So you guys, are we not in the same spirit?
Are we not in the same steps?
Examples basically.
Asking them this stuff, right?
So, you know, really get that.
You let that sink in.
Amen.
And again, think you, ye, right, that we excuse ourselves unto you.
So you think we excuse ourselves to you?
We speak before God and Christ.
So we speak for, that's what we say, before means of.
We speak of God and Christ.
But we do all things dearly beloved, for your edifying, For your understanding.
So he's saying, why we do these things for, right?
And so you understand and comprehend of what I'm trying to say, the message we're trying to give to you.
And it's exactly what we're doing in this Bible study.
That's why it took us, well, here we are, 29 minutes and 49 verse 19.
Well, we could have been in probably 45 seconds.
Because it's important about edifying.
To explain and examine and for fully comprehension of the studies.
Sorry guys, I was just taking a quick drink.
But yeah.
So, for I fear lest when I come, I shall not find such as I would.
And that I shall be found unto you such as you would not.
Lest there be debates, ambience, wrath, strife, backbiting, whisperings, swellings, and tumults.
Right?
So he's saying basically when he comes back.
You know what I mean?
Because he's going again.
Paul's going from church to church.
You know, writing these letters to them.
To all these churches here, right?
So, he's saying there.
He says, for I fear, he fears less when I come, right?
And he goes, I shall not find you such as I would.
Because remember the point, when he first wrote these letters to the Church of Corinth, remember the first Corinthians?
There was a lot of crap going on.
Sexual perversion, division, I mean, the Church fell apart.
And Paul, the first letter was to set them straight.
We adjust, we organize everything, right?
In the second letter here, it's for spiritual guidance.
So he's saying, again, I fear lest when I come, I shall not find you such as I would.
And I shall be found unto you such as you would not.
Because he fears, basically, when he comes back, people are going to just, you know, flip the script again.
And he says, let there be debates, arguments, rats, stripes, backbiting, whispering, swelling, tumult, I don't even know what tumult is.
So once again, it's always... Tumult is, what is it here?
Greatly agitated, irregular, noisy, confused.
Alright.
So, yeah, that's what tumult means.
I learned something today.
I learned a word today.
So, greatly agitated, irregular, noisy, confused.
So, let's do Paul's Fearing.
Now, hey, when I come... I just got done talking to you guys through two letters yet.
But when I come back, Paul's Fearing, that is going to happen again.
And I showed you how we need organization now, guys.
It really does.
Somebody needs to keep the ship steering.
You know what I mean?
Because if you got a... a ship, right?
And you don't have no captain on the ship.
That ship's gonna steer into rocks and turmoil and everything else, right?
You need somebody to steer the ship.
In this case, we're talking about us, the saints, the church, right?
And yes, listen, when I come again, my God will humble me among you.
That's the whole point of this whole chapter today.
About Paul humbling himself and telling him, don't exalt me above something that I'm not.
And that I shall bewail many which have sinned already.
Let me see what bewail means.
Again, one, you know, might seem tedious, but it's good to really get the understanding.
So to cry for never ever... Yeah, I'm sorry.
To cry for never ever going to have sex.
So, beware of somebody who cries because they're never going to have sex.
Beware of my virginity is taken from the statement of the perpetual virgin.
So, to cry for never ever going to have sex.
So, remember when the whole blood started off about that.
There was a lot of sexual perversion going on in the church of Corinth.
And he goes, unless when I come back again, yeah?
My God will humble me among you.
Because again, it's about humbleness, right?
And don't make me somebody, you know... Because they were exalting Paul as if he was some king or something.
Like, throwing out the red carpet.
And Paul didn't like that.
He goes, no.
This is about Jesus.
This is about the Word of God, not me.
And that I shall bewail many which have sinned already.
And bewail for... Alright, so... I don't think in this case he's bewailing.
I shall be willed.
So, all right.
So, for him to...
I don't think this is about sex yet, but let's see.
Let me see.
What does it mean to be willed?
All right.
Yeah.
So, all right.
See the...
This happened again, right?
Perfect example I'm glad this happened because it's another example here.
So, see the definitions?
So, be well, right?
Because obviously Paul's not talking about sex here, right?
So, if you look at it, be well, the regular dictionary means, uh... Virginia, I guess.
But in this context, I guess, then, um... What it's saying is, uh... It is used to express the most intense grief or sorrow that compels outward demonstration.
Which was, uh, you know, yeah... If somebody...
In that sexual way too, yeah.
This is what Paul means, okay?
I don't think it's nothing to do with sex, yeah.
Yeah, he's not gonna... Beware of not having sex because people are sinning.
That makes no sense, right?
So, right here, and so... He's expressing the most intense grief, sorrow that compels outward demonstration.
So, see how that one word could change the whole outcome?
Another example right there.
Unless, when I come again, right?
my God will humble me among you, and I shall bewail, again, express the most intense grief.
Many which have sinned already, and have not repented of the uncleansiness and fornication and laziness which they have committed.
Bye.
Alright, so it is sexual.
Alright, so that's what Paul's talking about.
So it is the sexual terms, yeah.
So, because obviously... And you see how we say, like the Bible interpret itself?
So if you read on, which we did, right?
You find out it is about fornication.
And clumsiness, and fornication, lavishness, this is all about sexual activity.
And if you read, you know...
The book of Romans, when he went to the Romans, right?
There was lots of sexual perversion going on there.
Same thing in the church of Christ.
He started it off with that way, right?
Now he finishes saying, I don't want to see this again when I come back.
Plain and simple.
When he came here, this stuff was going on.
I don't want to see it again.
Very sorrowful, but many which have sinned already, but have not repented of their uncleanliness, fornication, lavishness, and they have committed.
So if you want to know... I can't even say that today.
Oh man.
Filled or shown sexual desire.
Less vicious means to be filled with sexual desire or showing it.
Right?
And uh, excuse the, like, it's the H word, horny.
You know what I mean?
That's, I'll act in that way, you know what I mean?
That's modern day terminology.
Hate to talk like that, but that's what it is.
So, uh, we're all delts here, so whatever the case, right?
So, yeah.
Paul's saying don't do this stuff yet.
And, you know, they haven't repented of this stuff yet.
Which they have committed, right?
So we'll get to the rest of it, the next chapter.
So we've got one more chapter to go.
If you've got any questions, comments, or concerns, or you think I missed something, or whatever the case, and you think you can add something to this, please put it in the comments section.
I'll get back to you, and we'll discuss it.
So for now, yeah, don't take my word, anybody else's word for it, Read it for yourselves and we can get to the final chapter after this.
And check out my website truthradioshow.com It's a one stop shop of all shows and a new show.
It's coming back and a Special Warfare Friday show.
And all the other documentaries I've got and everything else.
So check it out guys.
And um also um yeah.
Yeah I'm just excited for the last chapter here.
So we can move on to the next book.
And so, thank you for joining this in-depth copy of the study of the Bible, 2 Corinthians chapter 12.
We will see you for chapter 13.
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