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Sept. 29, 2022 - Dan Bidondi Show
01:01:41
Discussing The Book of Matthew Chapter 13 - The Dan Bidondi Show Bible Series
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- If you are receiving this transmission, you are the resistance.
Declaring war on the New World Order.
truth radio show dot com and welcome to the Damba Donnie show biblical studies edition and And so guys, go to truthradioshow.com is the link to all the broadcasts and lately news, uh, spiritual warfare Fridays and our special reports such as this.
Uh, cause right now we're doing a book of Matthew study, the comprehensive study on the book of Matthew chapter by chapter.
And if you missed the other chapters guys, it's on truthradioshow.com or on our YouTube channels.
So please check them out in the playlist.
So we got a lot to talk about.
This is a big, big chapter.
58 verses in the chapter 13 of the book of Matthew.
So before we begin, we'd like to Do a certain biblical approach, study approach, yeah?
Number one, we gotta pray for wisdom.
So let's pray right now to our Heavenly Father.
And first of all, we pray through Jesus, Yeshua Messiah, that you forgive us of our sins and trespasses and transgressions and anything bad we have done, Lord.
Please make us pure and holy before the Father.
And we ask you, Father, Heavenly Father, that you could install the Holy Spirit upon us, a great wisdom teacher and great comforter.
That you could disseminate the words and reveal to the mysteries of your gospel.
And reveal the message that you want us to hear through the Holy Spirit, through me, and to people watching.
And we ask you in your name, Amen.
So, that being said, we pray for wisdom and understanding, guys.
And we read the scripture in context.
Context is key.
And always remember, let the scripture interpret scripture.
Plain and simple.
So, again, the Book of Matthew here is about 58 chapters, okay?
I'm sorry, 58 chapters, 58 verses in the Book of Matthew, Chapter 13.
So, if you go to any other website that just reads the Bible out loud, or you can read it yourself, it'll probably take two minutes for a good reader.
That's not what we do.
Again, we want to draw out all the context.
The information, and if there's any mysteries, anything like that, draw it out through the Holy Spirit as that divine teacher.
So well now we again chapter 13 we encourage you open your Bible if you because some of the networks we share my show Their audio networks, so if you've got your own Bible guys whip them out and open up chapter 13 And we always highly suggest to use King James and older Because the controversy with the new text Bible is how they remove entire verses change important keywords or delete or edit whatever the case they do and add stuff that shouldn't be that and
Because the revelation says that anybody adds or takes away from the scripture, yeah, you're going to be cursed big time.
So we don't want that.
So we want to read the scripture for what it is, plain and simple.
And so again, we left off at chapter 12 at the last show, just a reminder that it started off when Jesus, you know, he picked corn on the Sabbath day.
And the Pharisees, they didn't like that too much.
You know, it's like, why do you pick your corn on a Sabbath day?
That's a violation of the Sabbath law and the fourth commandment.
Then we went, you know, and Jesus says, he's the Lord of the Sabbath, and he goes, if you're hungry, you could, you know, if you don't have food and you're hungry, you see food, go pick it and eat it on the Sabbath.
I'm not going to starve you.
You know what I mean?
And if one of your sheep, he's saying, if one of your sheep fall into a pit on a Sabbath day, are you going to wait till the next day to pick them out?
No, pick him out, you know what I mean?
And he explains he's the Lord of the Sabbath, and a great, great, great, great important value we learn too, that the Sabbath is not, doesn't mean the Sabbath is abolished.
It's not just for the Jews.
The Sabbath was created on the seventh day.
Long before a Jew walked the face of the earth, plain and simple.
Long before Mount Sinai, the Sabbath was already law.
It was just reiterated in the 10 commandments.
And he says right here in verse 8, For the Son of Man is the Lord even of the Sabbath day.
Plain and simple.
And then we go on to the end of it, which is going to lead to the next chapter here, that Jesus was speaking and somebody, you know, pointed out, hey, listen, your mother and your brothers are in a crowd.
I think they want to speak to you or whatever the case.
And he stretched forth his hand toward his disciples and said, behold, my mother and brethren.
I'm sorry, in verse 48 he says, he answered to them when they told him that.
Who's my mother?
Who's my brother?
Not that he's denying them, no.
No.
He shuts forth his hand and said, Behold my mother and brother.
You know, like everybody.
You know what I mean?
All of you.
Because whoever shall do the will of my Father, which is in heaven, whoever.
The same is my brother and sister and mother.
Plain and simple.
And not that he's the great and merry, he's not.
But again, because of the perplexity of this, that people actually still worship Mary.
They don't.
You got people in the Catholic Church, and I'm not out here to bash any people at all, but there's many religions, even Islam to a point, and these Mexican religions, they worship Mary.
You know what I mean?
The Bible says you don't pray to her.
She can't help you, she's not a co-redeemer, alright?
There's none equal to Jesus, plain and simple.
They try to put her as equal to Jesus, that she can help you against sin and everything else.
No, she can't.
The Bible says no such thing that she can do so.
When I have to pray to her, she can't hear you.
The Bible makes that very clear.
Yes, she's the blessed mother, absolutely.
They wanted to paint it off as she was a virgin all her life, and she has this, almost like powers of Jesus.
None of that's true.
Mary had children with her husband Joseph, rightfully so, it's her husband.
And we're gonna learn that as we walk through the book of Matthew.
You know what I mean?
So, and again, he's not degrading his mother, he's just saying, hey, listen, because he had to make a point, because he knew people in the future, I'm going to venerate her as such, because she's his mother and an earthly mother.
And just to point out real quick, for the new listeners out there, guys, if you missed chapters 1 through 12, guys, they're in the playlist here.
So, just to point out too, that Jesus did not just come into existence through Mary.
He's always been in existence, he was called the Lord of Spirits and whatnot, even before the Earth was created itself.
He came into the flesh, manifested in the flesh to be here on the Earth, as we already discovered through the chapters there.
So let's go on to Chapter 13, and again, if you look at just a read-through of Chapter 13, You know, you could do it yourself in probably two minutes, or listen to some audio, but we're not doing it that way.
We're gonna read through it, obviously, and we're gonna examine everything.
So, the same day, now we're left off again, but Jesus told everybody, you're my brother, sister, or mother, if you do the will of the Father.
So that same day, Jesus went out of the house, So, multitudes means a heck of a lot of people.
And a great multitudes were gathered unto him, so that he went into a ship and sat, and the whole multitude stood there on the shore.
So basically he goes to the sea, you know, the shore.
People started coming out everywhere to go seek, to talk to Jesus, right?
So multitudes means a heck of a lot of people.
I don't know what multitudes is, but I do know it's a heck of a lot of people.
So they gathered to him.
So, he went up onto a ship.
It sat, I guess, on a high part, maybe the bow of it, whatever.
And this way everybody could hear him.
And they could see him, you know what I mean?
So, all the multitude stood on the shore.
You know what I mean?
You know, standing there, listening to him.
So, and he spoke things unto him, them, I'm sorry, in parables, saying, Behold, a soul went forth to sow.
So, the reason why Jesus speaks in parables, guys, and he's going to explain that in this chapter here.
Because all generations could hear him and understand him.
Because, you know, words change over the years, different meanings, whatever the case.
So, parables are basically for all generations.
It doesn't matter what generation you're from, you could understand what he's saying.
So, um, and a sower, if you don't know what a sower is, uh, it's a person who sows, sower, I'm sorry.
It's a person who lays seed, you know, like a farmer, whatever, or somebody who attends the garden.
You lay the seed down for it to grow, you know what I mean?
So anyway, um, now this is a parable he's talking about, right?
They're saying, behold, a sower went forth to sow.
And when he sowed some seeds, fell by the wayside, and the fowls came and devoured them up.
Now pay attention to this.
There's meaning behind this.
There's a spiritual meaning he's talking about.
All right?
And some fell upon stony places where they had not much earth to fall with and sprung up because they had no depthness of earth.
So, you know, he's talking about some of the seeds that fell on rocks and stuff.
They couldn't grow.
All right?
So, and when the sun was up, all right, they scorched him because they had no root or with it and they ran away.
So, he's talking about some seeds that are going to be devoured up.
They're talking about people, guys.
So, he's in the parable, the spiritual sense, he's talking about people, not actual seeds.
All right?
The seeds he's referring to is you, me, and everybody else.
All right?
So, keep that in mind.
And then he's using the parable in the sense of a soul, you know what I mean?
So remember the seeds he's talking about, the seeds of you, right?
So he's explaining how, you know, some people, you know, fell upon stony places with not much earth and forthwith, you know, about being sprung up because they had no depthness of earth.
And you know, that means spirituality, you know what I mean?
So, and the faith of him.
And then when the son was, I know it sounds complicated right now, but you'll understand as the parable goes on.
And when the sun was up, they were scorched, and because they had no root, they withered away.
Right?
And some fell among the thorns, and the thorns sprung up and choked them.
So I was talking about a bunch of seeds that just fell all over the place, right?
On rocks, on hard ground, on the thorns and all that, and they were, you know, weathered away, dried up, choked up, whatever the case.
But on to, I'm sorry, but I'm gonna say it here, but others fell into the good ground and brought forth fruit, and some of a hundredfold, some sixtyfold, and some thirtyfold.
And he says, he who has ear to let him hear, plain and simple.
And the disciples came and said unto him, Why are you speaking unto them in parables?
He's asking Jesus, Why are you speaking unto these people with parables?
You know what I mean?
And he answered, okay, and that's some of the meaning of what I was telling you, why he spoke to people in parables.
So you cannot possibly misunderstand.
And today's dude, they call them layman's terms or examples.
I use them all the time because so people could 100% understand what you're saying, you know?
So, and I was inspired by Jesus to do that.
So, you know, we read in his writings, he's always talked in layman's terms or examples, which is parables.
So you could not possibly misunderstand.
Alright, plain and simple.
So he answered unto them, saying, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
So, he's telling the disciples, listen, you were chosen and I gave you, okay, I was given to you.
So with the prophets and everything else, it was given to you to know the mysteries of the kingdom of heaven.
Because God personally reached out to you and gave you this stuff.
But the masses, okay, the seeds are the masses of people out there.
They're not given that.
And he says, for whoever has to him shall be given, and he shall have more or abundance.
But whoever has not from him shall be taken away even that he has.
So don't worry guys, this explains itself, what the Scripture interprets.
The Scripture, and therefore speak I to them in parables, because they see and see not, and hearing they hear not, neither do they understand.
See, exactly what I said.
Because if I was to tell them, they're not going to understand it.
You know what I mean?
You guys, you know, to refer to the disciples here, you guys know the mysteries of heaven.
They don't.
And there is no way in hell, excuse the language, they could understand what I'm going to tell you.
You guys understand because you're walking in the faith.
These people don't.
So that's why he's talking in parables to them.
It breaks it down for them so they can understand it.
That's what he's saying here.
And verse 14, in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.
For this people's heart is wax gross, and the ears are dull in hearing, and the eyes have closed.
At least at any time, they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
So exactly, you know, what I was just saying here.
Because mind you, the people, you know, this pertains to the seeds out there today, the people.
Thank you.
The general public, if you were to tell them certain things, right?
Their heart's waxed gross.
They won't hear you.
They're not going to understand a word lick of what you're talking about.
That's why Jesus broke it down into parables, so it's something they could easily understand, right?
And it sets the seeds with them of the truth, you know what I mean?
Then the ears are eventually going to want to hear, and the eyes are going to eventually want to see.
You know what I mean?
And the hearts are going to eventually want to understand.
And they, you know, they're going to hopefully be converted, and then that's when Jesus will heal them.
You know what I mean?
So he's explaining this to the disciples.
Why he's doing this, okay?
But he goes on to say, He's talking to the disciples at this point, right?
they hear.
For verily I say unto you that many prophets and righteous men have desired to see the things which you see and have not seen them and to hear those things which they hear and have not heard them.
So he's talking about all the prophets.
He's talking to the disciples at this point, right?
He's telling them, listen, it's like all the prophets that came before me, all these righteous men before me, they literally would have, they're not, you know, layman's trumping you.
They would have killed to understand and see what I've showed you.
Thank you.
You know what I mean?
They prophesied about the coming of the Messiah, which is Jesus, yeah, right?
But, you know, at this point in time, in the Scriptures, yeah, the disciples have God in the flesh before them to teach them and show them things.
The prophets before Jesus, right?
They didn't have that.
That's what he's explaining to them.
They desired to have these things, and they did.
They just had, you know, the dreams and visions and whatnot that, you know, he showed them in the Spirit.
But you have the Son of Man before you, and I'm showing you and telling you these things, you know what I mean?
So that's what he's saying to the disciples.
And here, ye therefore are parables of the sower.
So he goes back to the parables of Soba, and he says, So, you know, we talked about the seeds of the wayside.
and understands it not, then comes the wicked one to catch away that which was sown in his heart that is which he received the seed by the wayside.
So, you know, we talked about the seeds of the wayside.
So when he hears the word of the kingdom and understands it not, so basically when you go out there preaching, all that stuff helps somebody, right?
And you go out there and they're going to hear, okay?
They're going to hear what you have to say absolutely, but are they going to understand it?
Not at first.
Some, you know, stubborn people and all that stuff.
And then when the wicked one comes, Satan's going to come in and snatch that seed away off the person's heart, you know what I mean?
And that's the one who received the seed by the wayside.
You know what I mean?
So... So the stony place is the world.
is he that hears the word with joy receiving.
So the starting place is the world.
That's what he's talking about, right?
So, in other words, everybody at one time just about, right, hears the word of God.
Right here in verse 19 you talk about the people.
These are people who hear it and probably laugh at you, ridicule you, or just reject it.
Think it's a bunch of garbage and all that stuff.
And yeah, because Satan just snatches that seed away from you, basically, right?
So, but there's the other people up there who will hear what you have to say, right?
They receive the seed.
So now what's the thing is, once you plant the seed into somebody, right, it's either The seed of truth, right?
It might not go anywhere because they allow Satan and their wickedness to, you know, throw that seed by the wayside, you know, so you never learn or it doesn't grow with you, right?
But the average person out there, right, especially people who are good, right, they'll receive the seed.
Even if they're in that stony, rocky place, they'll receive it, which is the walk of life, you know what I mean?
The average person out there going through the world, these things, you know what I mean?
They'll receive it, but it's, you know, the seed could grow, you know what I mean?
So anyway, yet has it not in himself, but dearth for a while, for when a tribulation or persecution arises because of the word, and by and by he is offended.
So he also that receives the seed among the thorns, he is that that hears the word in the care of this world.
In the deceitfulness of riches, choke the word and become unfruitful.
So now he's explaining what you just said.
He's explaining it all right here.
Again, so if you were to start off here, right?
When he first talking about the, you know, the seed, right?
This is what a lot of churches do, unfortunately, right?
They'll throw this out here.
And people say, what the heck does that even mean, right?
And then we go back, let's go back here, right?
To learn what he's talking about, right?
Let description interpret description.
Because if you read that on your own, you didn't know any better.
You read that on your own, you're going to have, and people are going to think, you know, they're going to have different interpretations with what he's talking about, right?
But here, okay, he goes back to it and explains what he's talking about.
So this is why we always encourage people to read the Scripture in context.
So if you're given these verses here, you're not going to know what he's talking about.
This is how critical reading the Scripture in context is.
If you read these verses here, yeah, what is he talking about?
Seeds?
You know, what is he talking about?
Well, if you kept reading on in its full context, that's a paragraph, a chapter, or whatever the case, yeah, now you can understand what he's talking about.
So, he also received the seed among the thorns.
He that hears the word and care of this world, in a deceitfulness of riches, choked the word and become unfruitful.
So these are people, worldly people, to talk about.
The thorns is the pleasures of the world.
You got the people who think, well, how could they be thorns?
Because, you know, good stuff, riches, cars, women, and all this other stuff, right?
Yeah.
Houses and all that.
The thorns of the world, okay?
Their deceitfulness.
They're going to choke you out.
They're going to choke the Word out.
And to make you become unfruitful.
That's why, when we read in the previous chapters, when he talks about, in the book of Matthew, yeah?
Rich people, you know what I mean?
People who are in the world, have money and all this other stuff.
It's hard for them to get to heaven because they say, you know, it'd be more easier for a camel to pass through the eye of a needle than a rich man to go to heaven.
Not saying all rich men are not going to heaven, but if you're living in a world of riches and all this stuff, it's going to be real hard for you to understand the humbleness and complexity of the description, you know what I mean?
And it's going to choke the word out of you.
You know what I mean?
The seed's going to be choked.
That's why I love Jesus, man, with the way he talked.
So you cannot possibly misunderstand him.
So, but he that received the seed into good ground, and he that hears the word and understands that, which also beareth fruit and bringeth forth some hundredfold, some sixtyfold, some thirtyfold.
What does that mean?
So, on good ground means, you know what I mean?
You got your ears open, alright?
You're, you know, everybody who's bought into the world will roll with things, right?
But, if you're not choked out by all this deceitfulness and riches, right?
You're just an average person, you go to work every day, you try to do your best for your family.
That's good ground.
You are on some good ground, right?
You're trying to make an honest living.
You do your due diligence, whatever the case.
You're just trying to be a good person.
You know what I mean?
That's good ground, what he's talking about.
So, these people that hear the Word, okay, when you plant the seed onto them, of the gospel, they're more likely to hear the Word and understand it.
Because they got the hots, not into the world too much, because they got to work for everything they get, you know what I mean?
And they understand hard work and all the stuff, and they try to bring forth good fruit, you know what I mean?
That's what it goes on to say.
Which also beareth fruit, and bring forth some a hundredfold, some sixtyfold, some thirtyfold.
So when you talk about people, what does that mean?
People who do good things.
I mean, some people do, uh, you got people out there who do a little bit of good stuff, right?
There, you know, 30%, 60%, 100%, all that, just go out and do all this good, bringing forth, uh, good fruit, bear fruit, right?
Is, um, the percentage that you would put, literally put into doing good stuff.
You know what I mean?
Well anyway, another parable goes on, and I hope before we get to that one, I hope you all understand it.
If you don't, please leave it in the comment section.
I'll try to catch up with the live chat, guys, if you're in the live chat.
Thank you for joining in fellowship and all that stuff, but please leave it in the comment section.
So when the video is done, just leave it in the comment section if you've got a question.
And I'll try to be in the live chat, but leave it in the comment section.
Exit out of the live chat and put it in the comment section, and I'll get to you if you've got any questions, comments, or anything like that.
So now, verse 24.
Another parable he put forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field.
So, but while men slept, his enemy came and sowed tares among the wheat, and went his way.
So, tares, you know, you got tares and wheat.
So everybody that has any clue about farming or anything like that, when you go through your crops, right, you want to rip out the tears.
It's like the weeds in the ground.
If you've got another example of this, right, if you've grown a garden, right, the perfect example, actually, you know what?
If you've grown a garden in your yard, right, and you have flowers or vegetables or whatever, of course, you've got the pesky weeds that grow, right?
And they even grow up through the sidewalk cracks, right?
What do you do with them?
You rip them out, right?
that's what tears are though Yeah, same thing.
You want to rip those tears out, because the weeds, they choke, they take the water and nutrients from the soil away from the plants and the crops.
So you want to take the tears, the weeds, you want to get rid of them, because, you know, they take away from the wheat, you know what I mean?
In other words, Jeff, this is another thing, too.
Um, this is amazing really is because this is another way to say too if you're Coming into the war and you're hanging out with a bunch of people that do godless stuff guys Those are the tears.
You're the wheat trying to grow in this field.
Remember that right?
The word of god the seed is borrowed upon you right?
It's starting to sprout now, right?
And you become the wheat, right?
The wheat is what's harvested.
Remember that.
God doesn't harvest the tares.
He throws them out and puts them in the fire.
The wheat is what is harvested, okay?
Same thing with a farmer.
They harvest the wheat and get rid of the tares.
And in other terms too, you harvest the vegetables you grow in your garden and tear out the weeds and all that, right?
Yeah.
You want to destroy the weeds.
So the wheat gets the full nutrients and full, you know, stuff in the soil.
You know what I mean?
So I hope I explain this right.
Right.
So basically, this is saying here, if you're amongst a bunch of people, right, that, you know, a senate and everything else.
Yeah.
You might want to do away with them.
You know what I mean?
Like pot your ways from them because those people around you can literally ruin you.
You know what I mean?
Or influence you to do bad things.
You know what I mean?
So it says, but while men slept, his enemy came and sowed tears among the wheat and went his way.
And that's Satan putting things around you, okay, that's going to try to diminish your wheat, you know what I mean?
So, but when the blade was sprung up and brought forth fruit, then appeared the tears also.
So, this is saying guys, when you do these good things and all that stuff with the water and all that and learn, the enemy is going to come after you.
Plain and simple.
Satan is going to be planting those tears among you.
You know what I mean?
And so the servants of the household came and said to him, Sir, did not thou sow good seed in the field?
Why hence it has tears?
So, the servants, those people up there, was like, wait a minute, hold on.
Wait, we planted all these seeds, right?
To grow these, you know, good stuff, you know, good seed in the field.
Why are you, these chairs, coming?
And he said unto them, an enemy has done this.
The servants said unto him, will thou then, that we go and gather them up?
So, understand what he's talking about here.
Jesus is telling you, the enemy has done this to you, right?
Yep, you're trying to grow you're trying to grow prosper to become that wheat right and grow good fruit, right?
Within that field and all that stuff in the fields the earth watch we live on right?
So he's saying like, you know the people around you the enemies gonna plant things around you to try to Choke you out so to speak whatever the case, right?
But he says the enemy's doing us.
That's Satan.
I But he said, nay, which is no, lest while you gather up the tares and you roar up all these wheat with them, but let both grow together until the harvest.
And at the time of harvest, I will say to the reapers, gather ye together first the tears, and bind them in bundles, and burn them.
But gather the wheat into my barn.
So now, this comes into perspective, guys.
And again, how many times I gotta emphasize, context is key.
And if you went back to the beginning of this, guys, you know, when he first gave the first parable?
If you get just the 10 different people, you're gonna have 10 different interpretations, probably more.
Now you read this in its context.
Now you 100% understand it.
That's why context is key, guys.
Don't let religions do this to you.
Every single religion out there.
That's why I don't follow no religion.
I follow the scripture only.
Sound doctrine.
That's it.
Don't listen.
I don't want to hear or care what any pastor or some pope or anything has to say.
I go right to the word.
I don't need a university.
Don't need a church to tell me the word of God.
The Holy Spirit is my teacher.
Charles Spurgeon himself even emphasized that.
We don't need a Pope or a 700 Club clown or a university or some big mega church.
We don't need that.
We got the Holy Spirit.
You don't get any better than that.
As he's teaching us right now.
I'm learning too.
Even though I already read this, I'm still learning.
As I teach this myself.
And it's not me teaching, it's the Holy Spirit through me.
And so we encourage you to read this for yourself as well.
And here he is.
And he's telling them, the enemy's done this.
The enemy is the one, Satan, is putting the tears among you.
But he says, hold on, hold on, guys.
While you gather up the tears, you root up also the wheat within them.
So basically, the tears are part of the structure that you're grown into.
Don't root them up because it's going to take away from you too, right?
But he says, let them both grow together until the harvest.
So basically, this is saying that there's good people out there, there's bad people out there.
You know, they call it righteous people or people who are unrighteous, you know.
And, you know, the unrighteous people are the tares, and you, the righteous, are the wheat, right?
So, he says, let them both grow together until the harvest, right?
What's the harvest?
The harvest is, you know, we don't preach a pre-tribulational rapture here.
The harvest is at the end times, after the coming of the Antichrist, right?
The sun, moon, and light, which we're going to learn about in Chapter 24.
Lose it's light and the stars are going to fall from heaven.
Then Jesus comes through the clouds and gathers his elect from all four winds and the earth, right?
Some people call that a rapture or whatever the case, whatever you want to call it, that's what the harvest is.
But, in other words, in the end times, right, there's going to be wicked and righteous people on the planet, which is now.
You got many wicked people walking amongst us.
So, the better terminology would be the tears of the wicked.
The wheat are you, the righteous.
So let them grow together to the harvest, right?
That's talked about in the tribulation.
And at the time of harvest, that's when Jesus returns, right?
I will say to the reapers, those are the angels, plain and simple.
Gather ye together the first tears and bind them in the bundles to burn them.
This is the wrath of God upon them.
But, gather the wheat into my barn.
In other words, my barn, when Jesus returns, when he says he's going to gather all his wheat, we learn about this in chapter 24, and so this is very, very critical.
This is what he's explaining already, you know?
So, when he comes to return, right?
He says he's going to gather all his elect.
Plain and simple.
That's the wheat right there.
Into his barn.
And in the barn is safety.
But all the tears, the wicked, right?
They're all going to be binded up and thrown into the fire.
That's the lake of fire.
They're all going to be binded up.
They're going to bind them all in bundles, right?
That's judgment.
And burn them.
Literally, they're going to go right to the lake of fire.
And the ones who are in hell right now, they're going to be brought up, judged, and thrown into the lake of fire.
Because remember, always remember this.
Hell is like a jail.
Like, if you're going to arrest them right now, you go to the police station, they lock you up in a cell.
It's called jail, right?
You go to a trial or arraignment, whatever the case is, a trial, the judge, right?
The court.
They determine if you're free to go or, you know, if you committed a bad crime, you go into the big house, prison.
Well, the lake of fire is that big house.
Hell itself is cast into the lake of fire as well.
We learn that as we go on.
So anyway, so this is where we're at here.
And again, it says that both of these grow together to be in the earth.
That's what he's saying.
And at the time of harvest, that's when he returns.
I will say to the reapers, that's the angels are going to go kick some booty.
Plain and simple.
Gather together first the tears, that's the wicked, and bind them to bundles and burn them.
The wicked are removed from the rest, right?
But gather the wheat into the barn.
So, in the end times we know that Jesus gathers all his elect, right?
Into the barn, right?
Then everybody who's left on the earth, yeah, is the wicked.
And they're gonna be, yeah, plain and simple.
It's not gonna be a good day for them.
So another, we go to another parable, right?
And again, if you've got any questions or anything like that, comments about so far, please put it in the description.
Just, you know, give me the verses and stuff so I know what you're talking about.
So, another parable put forth unto them, saying, The kingdom of heaven is like unto a grain of a mustard seed, which a man took and sowed in his field.
So, he's going over the same thing, and he's gonna, like, really drill us into people's heads with these parables, which is beautiful.
So, reading all this, you could not possibly misunderstand what he's talking about.
And shame on the churches out there and religions who misinterpret, purposely, the Word of God.
So another parable he put forth unto them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and sowed in this field.
So we're on to verse 31.
which indeed is the least of all seeds, but when it is grown, it is the greatest among the herbs and become a tree, so that the birds of the year come and lodge in the branches thereof.
So if you understand what he's talking about, you know what a mustard seed is?
This is another powerful mustard seed.
We get into Matthew having faith in the mustard seed.
Mustard seed is a pea, smaller than a pea.
It's only a little dot of a seed.
That's small, okay?
Plain and simple.
So if you take that one little tiny little grain, okay, whatever it is, mustard seed, And you sow that into your field and let it grow in you.
Because the field is the earth and you, right?
And at first, indeed, it's the least of all seeds.
He's saying that the mustard seed is the smallest of all seeds.
It is.
But if you took that small little mustard seed of faith, right?
Put it in you.
Let it grow, right?
Yes, it's the least of all seeds, the smallest, right?
But when it grows in you, it becomes the greatest among all, all herbs.
In other words, in the faith, the spiritual talking, yeah?
You took that small little seed of faith, and you let it grow in you.
In other words, you trusted it.
You put your heart and soul into Jesus, trust in Him.
You don't know too much, but you trust in Jesus and all that to lead you, right?
That tiny little seed of faith, right?
That's gonna grow bigger than anybody else's.
And you'll become a tree, not just a piece of wheat, but a tree, okay?
So the birds of the air could come lodging the branches thereof.
In other words, this is what it's saying here.
Instead of just being a wheat, which is great, right?
If you become a tree where the birds of the air come and lodge in it, and this is saying that, you know what?
Become a leader, okay?
Get out there and preach the word of God.
You become that tree now.
And the birds of the air referring to people are going to come to you and look for wisdom and understanding of the scripture.
Because they see the works of your fruit.
You get where this is going, guys?
And I'm, you know, I'm not going to... Because I'm a humble person.
I try to stay humble.
It's a gang bot.
You know, I feel that I'm becoming this trait, you know what I mean?
Because, you know, do the Lord, all glory to the Lord, that He's led me to do shows like this and all kinds of things that people come to look for wisdom and understanding.
And it's not to glorify me at all, it's all glory to the Father, plain and simple.
He's used me to become, you know, grew from that seed, grew to the weed, and now I'm becoming this tree.
You know what I mean?
I still have plenty more to go, trust me when I tell you.
But the birds in the air are flocking into the branches of, you know, my tree there, but it's through the Lord, you know what I'm saying?
The guys on IEC TV, everybody out there who studies the scriptures, okay, to try to bring you the truth other than the lies you hear from ministries and churches and everything else.
Yeah, because we live in a very deceitful world, guys.
So we need people out there to bring the real word of God, and it's through the Holy Spirit that works through us, not us individual.
No glory to me at all.
Zero That tree is becoming the tree because of the Holy Spirit.
So if you could understand what he talked about this parable, yeah That's what he means Don't just be a weed.
Yeah, the weed you're gonna be uh, you know tooken up and put in Jesus bond You'll be saved.
Absolutely But why don't you become that tree?
Anybody can do it.
So people flock to you and say, you know, to be... Because the thing is, when you read the Scriptures, Jesus will tell you more in the Scriptures than Matthew.
He wants you to be the light and salt of the earth.
Don't just sit in your pews.
Don't just hang around monk's crutches or, you know, your fellow believers, I should say.
Go out there and help people that need help, spiritually and physically.
Be the light and salt of the earth, be that lighthouse, you know what I mean?
Be that tree.
So he goes on to say, another parable spoke unto them, saying, So all these parables are saying the same thing.
is like unto leaven, which a woman took and hid three measures of meal, till the whole was leaven.
So all these parables are saying the same thing.
And again, he's doing this so you could not possibly misunderstand us.
So again, if you just took one of these parables, you could make it out to anything.
The churches do that purposely.
They'll take a parable to make it sound like anything they want.
But they don't encourage you to read these things in the context.
As you can now see, all these parables are now speaking the same thing in different ways.
So you cannot possibly misunderstand it.
You know what I mean?
So again, he spoke another parable saying the kingdom of heaven is like unto a leaven.
So when anybody who bakes stuff, you know, you use leaven.
All right, so, and hit it within the three measures of meal, right?
until the whole thing turned to lemon.
So basically mixing the lemon with the meal until it all became lemon.
It blends together.
So you take that seed of God.
Sure it might be small, okay?
You put it within you and mix it within you.
Eventually, you allow the Holy Spirit to work through it and all that.
Your whole body becomes that seed of God.
So all these things that spoke Jesus unto the multitudes of parables, and without a parable spoke unto them, not unto them, you know?
So that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables.
I will utter things which have been kept secret from the foundation of the world.
Then Jesus sent the multitude away.
And went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tears of the field.
So now they want to know more.
What do you mean, which parables?
Which tears?
So they want more, they want more definition.
More clarity of who the tears, which the tears mean.
Right?
So now, because all the parables that Jesus just got done speaking to the multitudes, right?
Of all these parables, right?
Then he sent them away, alright, come back tomorrow, whatever the case.
Then he went into the house, right?
So the disciples were like, well, give us more definition.
More clarity of what the tears are.
That's what they're asking Jesus, right?
And Jesus answered the disciples, saying, He that sows the good seed is the Son of Man.
And the field is the world.
See, this is amazing, because it's exactly what Jesus is saying, right?
He that sows the good seed is the son of man, and the field is the world.
The good seed are the children of the kingdom, but the tears are the children of the wicked one.
Everything we just got done talking about.
Right there.
He plants the seeds, right?
The gospel, through his word and everything.
He plants the seeds, and it depends how you grow.
He plants the seeds in the field, in the earth, right?
Are you going to be a good seed, or are you going to be turned into a tear or a wheat?
You know what I mean?
And the tears are the children of the wicked one.
The unrighteous.
The wicked.
And the enemy of that soul of them is the devil.
And Michael, we just got to the same the whole time.
The enemy, and again, the disciples want more clarity who the tears are.
We explained that very well.
When I say we, it's the Holy Spirit through me.
And this is Jesus just confirming us.
That the enemy that sowed them is the devil.
Plain and simple.
The harvest is the end of the world.
And the reapers are the angels.
I just got done saying this.
This is so amazing.
I got goosebumps right now.
He has to stand on whatever here I have on my head.
Stand up at the back of my head right now.
So, this is amazing.
You know what I mean?
The enemy that sowed is the devil.
Alright?
He raises the evil wicked amongst us.
And Harvest, when I said, remember, he gathers, we're going to learn about in chapter 24.
He's going to gather his elect, his righteous, his people, at all four corners of the earth.
That's after the Antichrist, during the Tribulation.
And again, the harvest is at the end of the world.
And again, you'll learn about it in Chapter 24, in the upcoming chapters.
And the Reapers are the angels, like we just said, too.
The angels are gonna.
Oh man, they're gonna these evil people want hell they like these stuff fell and all that they're gonna get it And these reapers are the angels plain and simple that I got.
Oh, yeah, they're gonna do some Bad stuff.
Okay into these evil people they want hell or they're gonna get it and then some They want to spread evil wickedness across the planet.
They're gonna get what they asked for plain and simple and And therefore the tears are gathered and burned in the fire, so shall it be in the end of the world.
This is the end.
The tears, guys, talk about the wicked people of the earth.
They're going to be thrown into the lake of fire and burned at the end of the world, guys.
And the Son of Man shall send forth his angels, and they shall gather out of his kingdom all things that offend him, and to them that which do iniquity.
So all the evil on this planet, guys, all of it.
Whether it be these godless statues everywhere, these bathmat things, you know, all evil and everything, anything, anything but everything that's evil.
Jesus, okay, he sent forth his angels to gather all of it, okay?
Anything at all that would offend the Word of God in any which way.
And to them that do iniquity, right?
And he shall cast them into a furnace of fire, and there shall be wailing and gnashing of teeth.
That's the lake of fire, guys.
The lake of fire, you know, we couldn't even imagine how harsh hell is.
Just whatever you envision, put this in your head right now.
Just think of hell, right?
And all we learned about hell and everything, how bad it is, right?
Times that by infinity, okay?
That's what the lake of fire is gonna be.
It's gonna make hell look like a walk in the park.
That's the big house, you know what I mean?
You're going from jail to the big house, you know what I mean?
And she'll be weeping and gnashing of teeth.
Wailing, not weeping, but wailing.
Screaming.
Then the righteous shines forth as the son in the kingdom of their father, who has ears to hear and let him hear.
So be that care, be that tree guys.
Bring forth good fruit.
None of us are perfect.
We're probably not going to be perfect until we're in the spirit.
You know what I mean?
And the Lord knows our struggles guys.
But be that wheat, be that tree.
You know, the wheat is just the general people who believe in Jesus.
You know what I mean?
Trust in Jesus.
If you want to be a tree, man, that's a, you know, I wouldn't call, I hate to even say a leader.
I don't.
Because it's the Holy Spirit that, you know, Jesus that works through us.
You know what I mean?
I want to be that tree.
I want to bring forth good fruit the best I can to help people.
That's why I'm doing this here.
By all glory to the Father.
All of it.
It's not me, guys.
And again, the kingdom of heaven is like two treasures hidden in a field, in which when a man has found, he hides it.
And for the joy thereof, from gold and shell itself, he that has, and buys the field, right?
So, in other words, you come across the field, right?
Remember the gold rush?
When the United States was first founded, and they spread it out west, and they found a lot of gold in California?
So what people would do is they'd find some gold in the land, and the land didn't belong to them, so what they did is they hid it quick, and they went and bought deeds to own the land.
To own that plot, whatever, right?
That piece of land.
Then, once they owned it, then they could reap up all the gold they want and sell it.
That's what he's saying right here.
But this is more in a spiritual sense.
So if you found treasures hidden in the field, right?
The field of the earth, yeah.
Go buy that, you know?
Sell everything you got to go buy that, that field.
And you gotta reap joy of the treasure you find in there.
So just that field might cost a hundred bucks, right?
But there's millions of dollars in that field.
Sell everything you have to get that to buy that field.
And you gotta reap the rewards.
This is in a spiritual sense, of course.
Let that seed prosper through you guys.
That field that you're on and that, you know, the field that, the good field that the Lord's provided for you.
Sell everything you have in the spiritual sense, get rid of all the unrighteousness and everything else, and get that, okay, that land there, that field.
And let all the hidden treasures spring forth.
That's what we're learning here today, these hidden treasures that we're learning.
And again, the kingdom of heaven is like unto a merchant man seeking godly pearls.
So, Who, when he had found one pearl of great price, right?
Went and sold it that he had bought it.
You know what I mean?
So he finds one good pearl.
And I mean, this is him just explaining exactly what we're talking about in different ways.
So you could not possibly misunderstand us.
And again, the kingdom of heaven is like onto a net that was cast into the sea and gathered of every kind.
Which was in full, they drew to shore and sat down and gathered into the wrestle, but cast the bad away.
So you gather the very kind with this special net there, and you cast out the bad stuff, you know what I mean?
Same thing when you go fishing, right?
You bet on the fishing boat, whatever, they pull up the nets or the cages, whatever, and if they're looking for crabs or whatever, anything else, they toss away, you know what I mean, into the water.
Well, if you look for certain fish, whatever, there's always going to be other things in there that you really can't eat or whatever.
They, they throw it out.
But in the spiritual sense, he's saying, cast out your net guys and the people around you associated with everything else.
If there's bad people in your association, your net guys, you need to cast the bad away.
Or you, you know, you're involved with bad things.
Cast it away, guys.
You want your net full of good.
Same thing when he's talking about the pearls.
And so shall it be, at the end of the world, the angels shall come forth and sever the wicked among the just.
And they shall cast them into the furnace of fire.
They shall be wailing and gnashing their teeth.
Once again, he says this, guys.
Explained in many different ways.
You need to cast out all the bad away.
And again, the end of the world, okay?
That's when Jesus returns.
That's when all the proverbial poo-poo hits the fan, so to speak, alright?
Plain and simple, right?
The angels will come forth and sever the wicked from among the just.
The angels are going to take the wicked right out of the way.
And she'll cast them into the furnace of fire and they shall be wailing, the national teeth.
And guys, I don't know about you, but I don't want to be there.
No way.
No way.
So Jesus said unto them, have ye understood all these things now?
He said, now do you understand?
That's what he's saying to them.
They say unto the Lord, yes.
Now we fully understand.
This is why he talked in parables.
This is why, guys, we need to read the scripture in context.
Again, I'm gonna go right back to this again.
If you start here, the first parable he gave verses 3 to 9, right?
Churches and religions throw that out and they'll try to throw a certain meaning in it to go with their agenda, right?
Then when you read it through the context, yeah?
Hold on.
That's not what you're saying.
This is what Jesus is saying.
Oh, yeah, then you get into the derp.
Oh, yeah, okay.
Now I understand.
And he goes on and on and on and on, right?
Now it's becoming crystal clear.
And I hope it became crystal clear to you guys.
Right now.
And if it hasn't, please put it in the comments.
I'll work with you.
I'll help you out.
You know what I mean?
Even if I have to talk to you on the phone or something.
You know what I mean?
So, pray and tell them for understanding, guys.
And I encourage you guys to read this after I'm done.
Just go read it real quick.
Well, take your time, I'm sorry.
Just read it, you know what I mean?
So, once again, verse 51, Jesus said it to the disciples, Now do you understand these things?
And they said, Yes, yes we do, Lord.
Then said unto them, Jesus, you know, saying unto the disciples, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder.
Plain and simple.
You know what I mean?
things new and old.
Plain and simple.
You know what I mean?
And every scribe that which is instructed unto the kingdom of heaven is like a man that is in the household which brings forth out of the treasures of things new and old.
You know what I mean?
Bring forth abundance.
You know, leader of God.
Plain and simple.
For God, not of God.
You know what I mean?
Like somebody, you know, just bring forth and it came to pass when Jesus said had finished these parables he departed then.
So after these parables he's like, alright, I'm departing.
So, and when he was completely When he came into his own country, he taught them in their synagogue, insomuch as they were astonished and said, what has the man this wisdom and these mighty works?
So people were astonished by him, like, the wisdom that's coming from Jesus.
And the mighty works, they were astonished by this.
And they said, is this not the carpenter's son?
It's not his mother called Mary and his brethren James and Joseph and Simon and Judas.
Now, he had checked the cell, right?
And remember we talked about Mary and all that stuff earlier?
And they tell you, well, Mary, you know, died a virgin and all that.
She was a virgin until Jesus came.
Then after Jesus was born, it's right in Matthew chapter 1, Joseph consummated the marriage and rightfully so, it's his wife.
It's like talking blasphemy to Catholics when you say that.
There's nothing wrong with that.
She could have sex with her husband.
That was perfectly right.
Now check this out, right?
He had some sons.
But they also went on to have daughters.
So again, the 55 here says, it is not the competent.
They're saying, wow, this is not the competent son.
It is not his mother called Mary and his brethren, James, Joseph and Simon and Judas.
They're just astonished by Jesus.
And his sisters, are they not all with us?
Once they came, uh, I'm sorry, once they has this man, all these things.
So when we, you know, first learned about, uh, Joseph had some sons, right?
He was a widower.
Then him and Mary had children afterwards, and some sisters.
Daughters unto Mary and Joseph.
So Jesus had some sisters too, guys.
And don't let any of this stuff, because you know some cults and religions use that to say James, Joseph, Simon, Judas and the sisters had these powers and they were, you know, married to and had these powers.
No, they didn't.
You're not to pray to any of these just like me and you guys.
Jesus pointed out earlier in the chapter, remember that?
Actually, chapter 12, he said no, they're just...
Anybody here, okay, is equal to them.
If you follow God, obey my Father, yeah, you are my brother just like them.
You're my sister just like them.
You're my mother just like them.
Emphasize, and there you have it, they're just like everybody else, guys.
Jesus is above them.
He's not the greater than them, He's above them.
He's just making a point here.
So, and his sisters, and they were in Al-Waltha, so, and they were ascended in him.
But Jesus said unto them, A prophet is not without honor, save in his own country and in his own house.
And he did not many mighty works before there because of their unbelief.
You know what I mean?
And that's where we end off here, at the end of the chapter.
And so, you know, they were offended in him, you know, and, uh, but Jesus said unto them, a prophet is not without honor.
Saved in his own country, in his own house.
And he did not many my works, therefore because of the belief.
So basically saying, like, all the stuff I've done, all the works, all, everything I've done, okay, I should be safe in my own house and country, you know what I mean?
With honor, you know?
Because the thing is, we're gonna get to chapter 14 at the next video.
But, the whole point of this chapter guys, is yeah.
Be that wheat, and we're gonna be full.
Okay, understand this.
We're gonna be full.
Surrounded amongst us, a bunch of tear.
It's gonna be like that to the end.
Plain and simple.
That's why the Bible does say, door to the end.
You know what I mean?
It's going to be like that, alright?
Until Jesus returns to gather his elect.
And his angels are going to destroy the wicked, I don't know what else to say.
Don't be those tears, guys.
Be the wheat, and be the tree if you want.
You know what I mean?
You can.
Because he wants you to bring the tree so the birds come to you.
And again, it's not you, it's not me, like here, I'm like being a tree right now.
You know what I mean?
Because I'm teaching us, yeah, through the Holy Spirit.
So, it's not me doing it, it's through the Holy Spirit that's, you know, inspired into me to teach you and disseminate this.
You know what I mean?
And like always, we encourage you guys to read it in context, plain and simple.
And I want to tell you right now, don't take my word for it.
Don't take anybody else's word for it.
You need to read it for yourself.
So, while you guys got time right now, I encourage you to go open your Bibles or go online or whatever the case, or Bible app.
Go read Matthew Chapter 13.
Read it for yourself.
See what you get out of it.
And if you get something out of this chapter, guys, that I didn't bring up, please, by all means, go in the comment section, say, hey, Dan, this is what I got out of this verse and that verse.
Because we can read this until the college comes home, right?
And there's always going to be more information that's going to come out.
This is unlike any other book in the entire world.
There's so much context in the scripture.
So if any, uh, bloke out there would come out and say, oh, I read the Bible and the Bible's full of garbage, right?
Yeah.
Anybody, almost everybody's read the Bible at some point, right?
Or parts of it, right?
It's the difference between reading the Bible and knowing the Bible.
And the only way you can know the Bible, it's not through a ministry or a school or these so-called scholars or nothing.
No.
The only way you can know the Bible is through the Holy Spirit.
That is all.
There's not one mortal on this planet that can help you know the Bible.
The only way you can know is through the power of the Holy Spirit.
God Himself and Jesus.
Plain and simple.
So guys, if you like the show broadcasts, this is not a Tize.
I don't believe, you know, the church's views of Tize.
That you have to give 10% of your paycheck.
That's not what the Bible says.
We're going to cover that as we go along in this series here.
Well, we do have a donation page.
And if you feel reluctant or feel driven to donate toward our ministry, please, by all means, pay for the rent in our studio.
We rent a studio in the office building.
And we're just trying to get to that next level.
Because we do a spiritual warfare show.
We do a news show.
We do special reports, interviews with people.
We do it all.
You know what I mean?
So the equipment costs money.
The streaming costs money as well.
So if you've got a couple bucks, please donate.
We've got a PayPal, Venmo, and a Cash App.
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