HIDDEN MASTER KABBALIST REVEALED FOR THE FIRST TIME!!!
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Folks, we are live with another episode of The Adam King Show.
I am Adam King, your favorite Hebrew on the internet, and we are back after last week.
We had that...
Jordanian activist on who pretty much hates Palestinians.
We love those type of people.
I got this new Iraqi guy coming on very soon, too, who also kind of like is in the same.
We love Israel camp, which is really cool because you see this going on all over the Middle East.
But you know what?
In today's episode, we're taking it way back.
We're not even going to be getting political on this episode.
Well, maybe.
Who knows?
We really don't know.
But time is of the essence, so I got a superfly.
I can't be all up in here talking my trash about people I hate on the internet or people on the internet who hate me.
I had a lot of really good ideas for this show.
I was gonna play some cool tunes, but...
We're not gonna be able to get there.
When I get back from... I will play a cool tune because my next guest reminds me of this song.
I'm gonna play this song just for a little bit of this song.
And it really brings out the mood of my next guest.
I'm gonna throw it on and then bring out my next guest who is...
Master Hidden Kabbalist being revealed for the first time, never seen before in a calling in from Jerusalem.
This is going to be some epic level stuff.
And this whole episode reminds me of this song.
So listen to this song.
And when I get back, my guest, Rabbi Peretz Auerbach.
Blinded by the light, wrapped up like a douche, another runner in the night.
And when I get back, my guest, Rabbi Peretz Auerbach.
Matt Madden drove his brother's engines in the tunnel with a teenage diplomat.
In the dark, with a mug, sat the analyst and plunged his way into his head.
With a boulder on my shoulder, feelin' kind of older, I'd shift and merry-go-round.
With his burial fleas and his sneezing wheeze And the goliath be crest to the ground
The goliath be crest to the ground While she was blinded by the light
Ripped off like a douche another runner in the night Blinded by the light
Ripped off like a douche another runner in the night Some silicone sister with a manager mister told me I got what it takes.
She said, I'll turn you on, startin' to something strong, play the song with the foggy break.
And go-kart Mozart was checkin' out the weather chart to see if it was safer outside.
And a little early birdie came by in his curly whirly And asked me if I needed a ride
Asked me if I needed a ride When she was blinded by the light
God, this song gets me every time!
Another runner in the night Blinded by the light
And I gotta say, this song reminds me of my guest, people.
And that's why I gotta play this before I bring on my guest.
This guest blinds me by his light.
And every time, man.
Every time.
This song, man.
This song.
This song.
Ah, God, these tunes, man.
Blinded by the light.
And that's what it is.
As people start pouring into the show, times of the essence, because we don't got that much time.
Our guest has to go pray.
So I'm going to bring him on.
Hidden Kabbalist, possibly one of the Lamed Vav Tzadikim.
We don't know.
It's a secret society.
They're not going to tell us.
Please welcome to the Adam Kink Show, everybody, Rabbi Peretz Auerbach.
From Jerusalem, California.
Welcome, Parrots!
Yes.
Pleasure to be with you, my dear friend, Malcolm A. Malcolm A. That's me.
I got to give a big shout out to American for USA entity, Jim, who is shouting finally because our show started so late.
I'm so glad that you got to join us today.
And we have this very, very small window to have you on the show.
And I have so many questions that I want to cover.
But first, you're in Jerusalem.
There's a crazy war on the horizon.
We just got finished with a crazy war moving forth in the north.
Does anything stand out out of the ordinary to you that's going on in Israel right now as it relates to Mashiach, Kabbalah, prophecy?
What's your take on the situation that we're facing right now?
Well, it seems to my small mind that this is called the end of days and very close to the coming of the Mashiach, the Messiah, for the whole world.
And he's going to accomplish what no one else was able to do.
World peace and understanding and togetherness and brotherhood and love on the absolute macro scale, the whole world.
But to get there, so it's like a woman giving birth, she goes through travails, you know, almost into labor.
So the world is in labor.
So that's why we see everything in the world being turned around, topsy-turvy.
I'm not saying who's right, who's wrong.
It's nothing to do with that.
The fact of the matter is we see that Things are really cooking all over the place and it looks like it's being set up for a world war.
May God save us and have mercy from that.
But things are being put into place by Providence.
It could go either way.
It depends upon us to do the right thing.
So if we do the right thing, it's called repentance, which means coming back to your root, who you really are.
Get back to you!
See your name in lights.
see your name in lights right see the divine name you came of kt shining absolutely
Everyone should know, the whole world should know that it's one God and soul for goodness
somehow and everything turned into good in the words of Rabbi Nachman somehow.
So I see that the world of the physical is really just a reflection of things that are
happening above and spiritual.
It is that so above, so below, but also so below, so above.
Through our merit and our action and our free will, we have the ability as humans, unlike every other creature, to write our own destiny and to truly decide what the future will be.
And Hashem, God, the Yud-Heh-Vav-Heh, gave us this power that it's almost like the future doesn't exist until we choose which path to go on.
And so one thing that you just said that really hit home is that it's up to us to make the choice which way we're gonna go in this grand equation of bringing about the light of the Messiah.
Before we get into our next topics, I just want to dedicate this episode to the Refuah Shalema, the healing of my good friend Ephraim Ben-Ruth.
Ephraim Ben-Ruth, may you have a Refuah Shalema, Refuah HaNefesh, Refuah HaGuf, and may all the healer, may all those who seek healing in Zion be healed.
Um, so we're moving into the birth pains of the Messiah, the Mashiach, and feel free to use Hebrew and Yiddishisms and whatever.
Unfortunately, our time is limited, so I'm not going to get you to be able to play guitar.
You're one of the most masterful musicians.
You really make, um, Some of these musicians, you know, you really make shame on them through your incredible guitar skills.
But that's a separate issue.
I want to talk about Aesop.
Most of our audience is white.
Most people who watch me are anti-semitic and they're always looking for this like little itty bitty clip.
So I want to give it to them.
What is going to happen to Aesop?
I know Aesop had many children.
And some say that Aesop is Rome.
Some say that Aesop is the West.
But I personally think that it's not encompassing of all the West.
Especially America, because it's such a diverse place.
But what do you see?
Because it says the Messiah will come to judge the mountain of Aesop.
What do you see is that?
Because I see it as the Vatican.
What do you see it as?
I see it as the fallacies of Western culture which will be dissolved and somehow flipped over and turned into good things.
What do you see as the fallacies?
What are the fallacies of Western culture?
You know, just a few simple things, you know.
Just have a good time today.
Let's eat and drink and tomorrow we're going to die.
Just live it up now instead of thinking about what we're really here for.
Kind of like how in modern society boys want to become girls and girls want to become boys.
That's a different thing.
That's more like an identity crisis, which is a plague of the last generation.
But in terms of originally what you're saying about Aesop in general, I believe that the Western world is too fallen into lust and fame and fortune.
Those are things that can be used in a good way, as long as they know they have their place.
It's like there's the horse and there's the rider.
As long as the rider is on top of the horse, it's cool.
But the Zohar says, woe to the one that the horse is riding the rider.
So that's when a person makes the main thing, you know, his devotion to all these material things.
Material can be used as a vessel to facilitate spirituality and to go to higher places.
So judging the Mount of Aesop, I think, means setting the score straight.
And God is finally going to say, good morning world.
By the way, you were created to have a soul and you're created to foster the soul and make it grow.
And the body is supposed to serve the soul and not the opposite.
And that light is shining more and more as we get closer and closer.
So what do you think in this time will happen to the Vatican and will happen to Rome and Catholicism in general?
Look, I don't know how God's going to do it, but he's going to show the whole world Ki yata shimcha shem, that there's one God.
And He doesn't work through... He works through angels and human beings, but God is God, and you only worship the one God.
The intermediary, you know, you have in business, you have a hotel seller, a retailer, you have the middleman, everyone's got their place.
But if the middleman thinks, you know, this is... or behaves as if it's his own merchandise, it could be a problem, you know, he could rip you off.
So we have to, everything has to be put in place and people realize and see there's just one God and He's all you want to worship and everything else is, everything is intermediaries and ways of connecting with Him.
Some things more, some things less.
So yeah, there's certain very special people that can guide us and help inspire us and lift us up to get closer to God.
But an intermediary is an intermediary, and the boss is the boss.
And not to confuse them.
So when the Mashiach has come, the light of the one God will shine out so clearly, the whole world will recognize that.
And anything else will just fall away.
And where would that leave the Jewish people in the equation?
In the equation of the boss and the intermediary, how do you see the situation with the Jewish people playing out with this 2,000-year-old Catholic Jesus religions, mostly Catholics besides the Protestants?
Because I kind of have this idea that Protestants absolved themselves from the guilt of the Catholics when they fought for their independence.
And I know that Christianity is not even something you probably think about.
But to most of our audience, they want to know what happens.
One of the things on this show we talk about a lot is the hidden, the stolen artifacts of the Jewish people that are in the Vatican.
What is to become of all this stuff?
Everything will go back to its root, you know.
If there are artifacts that were there, they will come back to the Jewish people.
And mainly the world, what your original question is speaking about, what will be of the Jewish people, the world will see that there is such a thing as the Chosen People.
And the reason is, it's not because of some, you know, special favoritism we don't understand.
But to really understand this well, we have to go back to what the Ramchal says.
Moshe Chaim El-Zatto, he was in Italy, he was a very big Kabbalist a few hundred years ago, and he was, like they say, he was ahead of his time.
And he says in his book, Derech Hashem, The Way of God, that what is special about Abraham, the father, the patriarch of the Jewish people?
What's special is, even though before him there were righteous people, But they were righteous to themselves.
Abraham was special in that he was not only righteous to himself, but he tried, and he was successful to a great degree, to teach the whole world monotheism.
And moreover, he accepted upon himself to fix the original mistake of Adam, which is a special responsibility.
It was like something that was resting, was up for grabs, and out of all the righteous people that were, they were just righteous themselves, but he accepted upon himself the responsibility to fix up the world and bring it back to the original toponym state that it was meant for.
And he accepted upon not only himself, but his children, and his children accepted upon themselves this obligation they inherited from their forefather.
But when they left Egypt, they became Jewish people, and that's why they're chosen.
And it's not But even after they're chosen and receive the Torah, it's not an exclusive club.
Anyone who wants to join us, and if they're sincere, so we accept them.
But the point being that there is such a thing, the people that live the Torah that was given by God from heaven, which was witnessed, it's not like one person went up and said, I had a revelation, a bunch of people believed him or inspired and followed him.
This is a revelation to millions of people.
What does it mean when the Torah refers to the Jews as the chosen people?
And the tradition is simple, the connection to the one God.
And we've carried the torch over thousands of millenniums now,
even through exile and persecution, and somehow still managed to be alive.
What does it mean when the Torah refers to the Jews as the chosen people?
What does this mean, and how will this manifest itself in the time to come?
Well, that's what I just explained.
It means... I mean, there's a reason... I just explained why we are the chosen people.
Again, because patriarch Abraham... Not why, but what does it mean?
Like, what were we chosen for?
What were the Jews chosen?
What is the outcome of being chosen?
Does it mean that we rule the world?
What does it mean?
What is the real interpretation of the chosenness of the Jews?
It means that we have the responsibility.
Like Rabbi Nachman says, the rabbis teach a person should say the whole world is created for me.
Which could be the greatest expression of egomania, or, if it's the right way, it could be the greatest expression of humility.
So, Rabbi Nachman says it means that a person should say, therefore, since the world was created for me, I am responsible to fix the world.
And if there's a problem in the world, I can't say, well, that's their problem.
No, every problem in the world is my problem, and I have to do what I can, according to my parameters, who I am, and my ability, and my wherewithal, to try and fix it.
So the chosen people means the ones that are chosen because they accepted upon themselves and made the awakening to fix the world and bring it back to its original utopian state, which is through fulfilling the Torah.
And that will result because we accepted upon ourselves that responsibility and we tried to do it all these generations.
So one time later on we were have the merit of ruling the world.
Ruling the world doesn't mean, you know, being tyrants and taking taxes and exploiting people.
Just the opposite.
It means it's where the rulers are responsible to make sure that everyone in the world knows God and reaches full self-actualization and spiritual expression.
That's what it means.
That's our power of rulership.
So it's responsibility and it's being proactive in a good, positive, loving, humble way.
You know this verse that says that the Gentiles will hang by the tzitzit of the Jews?
What does this mean?
Well, the tzitzit is a mitzvah.
in the Torah, if you have a four-cornered garment, to put these strings on them.
It represents the four corners of the world, and to recognize, like it's a string theory, you know, that everything has a unified field theory.
Everything is under providence.
Wherever you turn, God is there, and He's orchestrating, you know, the box of each person's free choice in their world.
The person, of course, has choice, but within that box.
And wherever we turn, God is there, and we can always connect to Him.
And since the Jewish people accepted upon themselves this responsibility of fixing the world, so we merit through that to be a primary conduit of manifestation of providence.
Which means that the whole world has a way of seeing God, not only in general, but in details.
Each person details of your life.
When the door brings the paper in, and whatever's going on with each person, there's awesome providence inside of them.
So, holding on to us means holding on to the connection of those levels.
It sits us taut into knots of connection and bonds of love between the individual and his Creator through everything in life.
Because it's a very... We want to bring everyone in the world to the personal prophetic relation to their root, to the One God, in an active, fluid, connecting, interrelated way.
These are really great answers.
I appreciate them.
They're tough questions and they get asked to me a lot by the audience.
I get a lot because of my proximity to real Jew hatred.
There's a tremendous amount of speech and ideas about these concepts.
A lot of the Gentiles, they'll hear like a line or two and they'll take them out of context like that they'll be
hanging on to the Jews by our tzitzit and it offends them greatly. They get very offended by this
and so these are tough questions and I'm and I and I and I like the way that you're answering them
it really puts it into context in a very humanitarian way. You know there's a lot of
rumors. It's crazy that all together we are all together like why would God why?
One time I heard somebody say something truly amazing.
He said, if God only wanted one type of way, He would have created also one species of bird.
But instead you see this plethora of birds throughout the world.
Just because the same is true.
God wants a diversity of being and a whole wide spectrum.
But that chosenness of the Jewish people, or whatever that is truly intended to mean, and when you see verses where it says that the Gentiles will grab onto our tzitzit, there's a curiosity.
What does it truly mean?
What is it being implied by these verses?
I appreciate these.
These are very tough questions to answer and it's very important to shine light onto these subjects to help people understand what it is we're talking about.
I get a lot of times people will throw me questions of the Talmud that are like taken completely out of context.
And I've done a couple episodes where I go in and I just like read it head on, straight verse by verse.
And it's always like a complete bastardization of the concept.
Even this one where Jesus, they're talking about Jesus boiling in excrement.
And I read it and it says, and he doesn't say he's boiling in excrement.
Jesus is saying in the Talmud, anyone who does this, who harasses the Jewish people will be boiling an excrement.
But the Jew haters, they take these verses from the Talmud and twist them.
Oh, they're saying Jesus is boiling an excrement.
So they do this all over, you know, when interacting with us, you know, to kind of create this like global illusion of this overarching cabal where we just like secretly rule them and we are going to rule them in the future.
And we seek their oppression and their domination.
But you don't think that.
You don't think that the Jews are here to dominate the Gentiles.
No, we're here to spread light, and to guide, and to elevate consciousness, and to spread love, so that the whole world should know that we're all one under one God, and we should all love each other, and be at peace, and help each other, help each other to ascend spiritually.
It's a responsibility.
Ruling means responsibility, right?
You gotta pay your dues if you wanna sing the blues and you know it don't come easy.
So we paid our dues.
We're suffering the exile, and we're at least trying to carry the torch.
It's not easy.
You have to know we're not perfect.
We've suffered a lot.
But this is what we're striving to do.
And again, our relationship to nations is to be a light to them, which means we have to generate light, and we have to be for real.
You know?
Like Michael Jordan, if you want to be the man, you've got to be the man.
We have to really be for real and shine light, otherwise we're not doing our job and the world goes kaput.
Again, it means responsibility and elevating consciousness and shining light in love.
So we got a whole bunch of comments.
I'm going to start reading some of the comments from the live chat.
Anybody who wants to get in on the discussion, please check out the live chat.
Additionally, I want to direct everybody while people are coming in that they should click this link right here.
They should go to theadamkingshowstore.com and check out some of our stuff that we got, including our CBD pills.
They're really helping a lot of people out.
But I want to read some of these questions.
Adam Green from NoMoreNews is asking in the chat, who is Edom and Esav, Rabbi?
Okay.
Firstly, I want to say, you know, whatever I'm going to say is just my understanding, you know, and I don't have enough wisdom to be considered a representative of Jewish people.
It's all food for thought, okay?
In my opinion, based on what it says in the Zohar, we have to note that the Torah perspective says that there's 70 nations.
So today we see there's over 300, 400.
What does that mean?
It doesn't matter.
According to the Kabbalist, there's 70 root nations, which means that each one of them has a special angel in heaven in charge of that nation.
And that's why each nation has their specific qualities, based on the spiritual quality the root of the spiritual quality come from, and guided by an angel who is also from that place.
Afterwards, they could branch out.
Each root could branch out into five or more nations.
That's how we have today the expression of 400, but there's always only 70 root nations.
And the Zohar teaches that they are divided underneath the jurisdiction of Asav and Ishmael.
Isa and Ishmael.
So 35 under Asav, and 35 under Ishmael.
And basically, it's not like 100% like this, but roughly, the nations under Aesir comprised the composite of the whole Western world and all Western culture and that type of approach to life, whereas under Ishmael are the 35 nations which, root nations, which from that come the Eastern world and its tendencies and its way of dealing with life.
So, if you ask me what Asia is, I'd say it includes America and Rome and all the nations who, you can look at their culture and you see it's Western culture as opposed to the other nations that are more going in the way of Yishmael, so that's mostly all the different types of Eastern culture.
From the Chinese, Oriental, to Arabs, this is a different world.
And you see, the way they live their lives is a totally coming from a different place.
But they have a certain kind of a common denominator, that they're all from Eastern Israel, and so it is all these 35 nations under Asav, they have a certain common denominator of their approach to life.
So, who is Aesov?
I think the collection holds any nation that's culture is mostly focused and operating out of the behavior of the Western world and its ideals.
And what do you think about, like, it is, you said that in the end, you know, I've heard verses that say that, that Asav, the punishment of Asav is to be forgotten.
What do you, what happens to Asav in the end of days?
Does Asav, I know it says that Ishmael repents in the end of days, but does Asav repent in the end of days?
Yes.
What does repent mean?
It means that the good sparks of good will come back to their root, which simply means that the Western world will recognize God out of its tendencies and its culture, right out of it.
In other words, we'll be able to take a look back at all of the music and all the movies and all the literature of the Western world.
And exactly the way as is, people recognize it was all different messages of God and ways of connecting to Him.
So, I appreciate that.
Which means that Asaph will be raised up to his root, and we'll see this is just another way of experiencing divinity.
Because each nation has its special channel.
Generally, specifically, of connecting to God and experiencing His providence.
And it's all part of one symphony.
The universe needs all the 70 nations recognizing their source and singing to Him, each one from its own way of life.
So that's very interesting and I appreciate that perspective because it says the Messiah comes to judge.
The Messiah ascends the mountain of Zion to judge the mountain of Asaph.
And so the literal meaning of this is really that you're saying that he judges the Western culture and forces repentance on the Western culture.
I wouldn't say it that way.
It forces repentance.
I'd say, rather, He's going to dose everyone with light.
You know, Al-Habdi, like Timothy Leary, was trying to dose the whole world with acid.
He thought that was going to save the world.
But Mashiach's going to give us the real stuff, you know, that was just kind of to give the world a taste of what it means to taste of higher consciousness.
But Mashiach's going to do it till the end.
And everyone will see from that higher place the truth that there's one God and that they have a special way to connect Connect to Him from their way of life and be happy.
Again, it's all just about putting the rider on top of the horse and not the opposite.
The soul, the body serving the soul and connecting to higher places.
And the realization that's what life is about.
I want to pivot into Gag-Meh-Mah-Gag.
A lot of people call it Gag-U-Mah-Gag, and it clearly says in Yehezkel, the book of Ezekiel, that it's Gag-Me'eretz-Mah-Gag.
So why do they call it Gag-U-Mah-Gag instead of Gag-Meh-Mah-Gag?
First of all.
Well, I don't know a lot about this topic, but from the way I understand rabbis, they're explaining that sometimes verses are said in such a way where they seem to be ambiguous, but they mean a number of things on a level.
It's multi-layered.
So it's something that means something on one level, and on another level, it has a little more of an expanded dimension to it.
So in that sense, the rabbis learned that Gog and Magog are actually two nations that are going to war with each other.
And that will, it has to do with the, I mean, it was predicted by the Malvim, before World War I, they predicted that there would be three world wars.
So, how that will come out, again and again, we've had already two, and the third one, we know the way the world is, has to show, it could be devastating, or it could be negligible.
You know, the third world war could be a war of philosophy, where people are talking in a forum and debating, And through that they come to the truth without having to suffer.
Like Rabbi Nachman says, Mashiach will conquer the whole world without shooting a bullet.
Just do prayer.
He's going to pray.
He's going to teach the world to pray.
Mashiach is Mashiach Ilmim.
He'll make the dumb be able to speak.
The dumb means people could be yakking all day, but they're not saying anything.
Like politicians or whatever, or most of us.
But Mashiach will teach the world to speak to G-d and to say things that are real.
This is why I like throwing, this is why I like fighting with the anti-semites online.
Because it does kind of have that like, you know, element to change the world.
You know, the mouth is considered the sword and speech is considered the greatest weapon of all.
You know, if I'm a king, which I am, and if I say to my army, go to war, kill this army, I'm literally speaking them into existence.
So it's the mouth that really controls the army, not the other way around.
It's not the hand that controls the army.
It's not the feet that controls the army.
It's the mouth that controls.
The kingship is inside of the mouth.
It says that in the Zohar.
I like that a lot, and I hope that I could be a part of speaking the world into peace by conquering some of these rat bastards.
But some of them I actually like.
I'll tell you, I see some redeeming qualities in them, and I think, Oh God, if only they could get over this one hurdle.
But the others of them, I really want to push their face in the mud and make them eat it.
But it's tough.
On the internet, doing this kind of work and speaking this kind of...
Swordsmanship.
Really, a lot of people say some really horrible things about the Jews.
But focusing on this war of Gog and Magog and all this stuff, what happens in this war?
I know that it says in the Tanakh that the Evin el Gavish falls from the sky.
And the Evin al-Ghavish are like these flaming balls of earth, kind of like asteroids that destroy the armies of Gog.
But what happens to the world during Gog u Magog in Yehezkel 38-40?
Is the West destroyed?
Is the East destroyed?
It says there's an earthquake that'll shake every single mountain in the world.
What happens during this war?
Okay, it all depends upon us.
The verses and the things that the rabbis teach about this are expansive enough to leave place for different expressions of this.
And what does it depend upon?
Our merit.
Because that's the beauty of providence.
That it's a liquid, fluid, living relationship.
And it changes according to what we do.
So like, it says, Hashem, Hashem, God is your shadow on the right hand.
And it says, so the G-d says it's a great thing that God behaves to a person like a shadow, because you can see what's going on.
A person can just look at what's going on, so we can understand that this is what I've created, like a mirror image coming back at me.
What you do comes back to you.
So how this will express in Gog and Magog?
It could express in a simple, smooth way.
Again, which we spoke about, which is the ideal.
Elevating everyone's consciousness.
So we all need to choose and we all party together.
Or Khas Shalom could be devastating.
So the answer is, it depends upon us what we do.
I like that.
to be good people and uphold morals so it'll come out in a simple and happy way.
There's this anti-Semite in the chat, Chad Cuba, who is being a
little bastard saying nasty things but he said something really funny.
He's considering converting to Noahide laws and he wants to know if he could still bet on the football games once he's under the Noahide laws.
A very good question, my son.
We will have to ask the committee for the answer.
He lasts.
As far as I know, there's no prohibition for a Gentile who deserves seven or five boards to bet, so he can bet on a football game, and maybe we'll make a deal and we'll take a cut.
Why do you think these Gentiles should be betting on the Jews?
Man, like, if it's about a football game, we're gonna win.
But, you know, there's a lot of really great questions here and I wanted to pivot and answer that question because I think it's kind of funny.
But I want to ask you a question about the different angels of the West and of the East.
I know that there's talk about the governing angels of Aesop.
What's the governing angel of Ishmael?
What's the governing angel of Aesop, the nations that rule them?
Which angels govern these two nations?
Well, there was an angel called Reish Heibov Rahav, who was in charge of Mitzrayim of Egypt, who was the Aesov of their time, one of the expressions of Aesov at the time.
And it says in the Zohar, this angel was at time governing Aesov, but he was dethroned.
And we don't know exactly who... He does know...
I don't know who the angel is now, his name.
But if you want to know what the angel is like, very simple.
Just look at the people and see their tendencies, you know?
And based on that, you have an idea of the spiritual attribute that the angel of each nation is drawn from, with their qualities.
Because again, there are 70 souls of the house of Jacob.
Which went down to Egypt, and they correspond to the 70 nations.
They all come from 7 lower divine attributes, which each one includes 10 levels, so it becomes 70.
So each one has specific attributes, and that's why each people, and each race, and each creed have their natural tendencies.
And based on that, you can look, you can understand upstairs what's going on.
It says, Sorry Exaloka, for my flesh I gains divinity.
Take a look what's going on downstairs, and what's going on downstairs is connected to upstairs, and from that reflection you can get an idea what's going on up there.
So I know time is of the essence.
We got about seven or eight minutes left before you have to go pray.
You pray every morning at the sunrise in Jerusalem.
So just to finish up that question, I know some people think that the governing angel of Asav was Samachel because of the
scene with Yaakov and the wrestling, Jacob wrestling the angel. Does Asav have that governing
angel of Samachel or what's the relationship between Samachel and Asav? That's a good
question. I'd rather think about it first.
If we're on next week, I'll come.
Yeah, absolutely.
I'd love for you to come back and we could set it up in a time when we're not rushed.
We could do it after your prayer schedule because these are really good questions and the chat's asking them.
So, you know, these are some very elevated Gentiles who have studied our culture tremendously and, you know, they have curiosities.
They're like people who are almost They're offended by the laws of the B'nai Noach so much that they learn every single thing about the Jews because they're so offended by that the Jews would even consider themselves to be the rulers of the world.
So, but there's so many questions and so many different topics that I want to that I want to go for.
I want to ask this question by TKGOD, the generations that came before Abraham.
This person asks, does God care about them too?
What happens to the generations before Abraham?
God cares about everyone.
Now, Rezal reveals that those generations came back in the Secret of Incarnation.
And to finish the Tekin, the rectification, what they did wrong.
There was the generation of the flood, for example, which they had there, you know, they're very corrupt.
And they came back later as the generation of the Tower of Babel in Babylon.
And they came back afterwards in the sparks in them, in the sheep of Jacob, our father, and so on.
So, what happens to them is that there's a whole process of soul recycling, for souls coming back, specifically as individuals and the whole generations, in order to fix and rectify, so that each one should end up, at the end of days, at the end of time, With full connection above, according to their source.
So we got an actual... Rumble is a cool platform and it allows people to like pay money to ask questions.
So we stream live on the Rumble and NoMoreNews paid to ask this question.
So I want to ask it even if you're about to leave.
He asks, how and when will the temple be rebuilt?
The Temple will be rebuilt when we are, when the world is ready, is ready for it.
And how?
There's two of the early rabbis, they're called Rishonim, Rashi and the Rambam.
Rambam is Maimonides, he's very famous.
Rashi Rav Shlomo Yitzchok was the greatest commentator, medieval commentator on the Torah.
And one says that, seems to say, we'll start to, we'll build a temple in this world.
The other seems to say it'll come down from heaven.
And they resolve, and there are those who resolve these two opinions, say they're really saying the same thing.
And what it is, is that at the right time, when we're able to, we have the wherewithal, spiritually, physically, we will start to build a temple.
And as we start to build it, at some point, Having done our part, so to speak, so the full version of the Third Temple will come down in fire from heaven.
So it'll be like a union, like we will make the Third Temple and the Third Temple and God will complete the Third Temple.
Right.
It's called in the Hasidic teachings to unite the awakening from below with the awakening from above.
Is that the Mayim Nuqva and Ziran Pin?
Yeah, Mayim Nuqvin and Mayim Duqvin, which is the Kabbalistic way of expressing our interaction with Providence from below to above and from above to below.
I know you're in the old city of Jerusalem.
You've like never left the old city walls.
You kind of like live inside of this kind of old city bubble.
I know you have a hard stop at 755.
You pray every single morning at the Western Wall at the dawn of sunrise.
Can you share with us a little bit about that ritual?
I haven't been conditioned to do that after heart surgery, so it's been only a few times a week in this period.
But in any case, it's a special thing.
When you pray by sunrise, it's like you catch the whole day.
It's your day.
And rabbis say you're going to have success and be happy in the day.
Because that's the moment when there's a spiritual unification, the whole process of night and day.
The way the Rizal explains it, there's a spiritual unification that happens at that special moment.
In the heart of the sunrise.
It's a very, very special time to connect.
And the holier the place you are at the time, the more deep the connection is.
So the Western world is one of the holiest places in the world.
It's a very special place to connect.
But any individual, wherever you are, the whole world is filled with His glory.
You can connect.
Just plug in.
You have a 24-7 hotline to heaven.
Just open your mouth and speak to God from your heart, and you're there.
That's a beautiful thing. Do we have time for a couple more questions?
I have another five minutes before this ball got to bounce.
I really appreciate the fact that you're willing to come back next week.
Maybe next week we can even get you to play a little bit of guitar for us because you're really talented.
Really, absolutely talented.
Especially when it comes to rock and roll, heavy rock, all that stuff.
Shah N Ismaili wants to know, Rabbi, do you consider the church or mosque as a Noahide training facilities?
How can we better train to serve the chosen people?
I think they're being a little bit facetious because they troll me a little bit with like this, How do we train to be better Noahides and stuff like that?
But maybe you could train them a little bit.
How do you answer this question?
I would say, I mean, yes, there are a lot of things in the Church that promote the seven Noahide laws.
And you could say, if you want to look at it like that, it's a kind of a training situation that partially, to some degree, is if it were set up from above by providence.
I think it's a reasonable thing to say.
And how does a person improve?
Find some Jewish friend who knows the Torah well, who can go into the details of the seven Noahite laws, which, you know, something I could, I wouldn't, this is not a forum for that, because I mean I could speak to a person privately, or could refer them to other people to speak to, so we can get more details about what involves the seven Noahite laws.
There are so many questions in the chat and we only have a minute left.
Ace Truth Seeker wants to know, what do you see for America in the coming elections?
Are you even paying attention to it?
Do you even know what's going on?
I have a small idea.
You know, I have two younger brothers who were sergeants for NYPD, and both retired now.
And they were talking before the last election, saying, usually, you know, people, they talk about how whoever's going to be elected as president, that's really going to affect and change things.
I said, most of the time, it really doesn't make a big difference.
But this time it's going to make a tremendous difference.
And even the more so, however much of a difference it made last time around, this time it's going to make even a more, a greater difference.
I personally think that America stands to make it or break it based on The election because there are people within the political system that their secret agenda is to destroy America and take it down.
And they're doing it in very subtle ways from all different ends and America is in danger.
So I really hope, you know, again, it depends upon us.
The heart of Kings is in the hand of God.
If we do the right thing, somehow, you know, Providence will manipulate things in such a way that the miracle will continue and things will be good.
But hopefully we choose the right thing in merit to things being drawn in a positive way.
But you see the way things are going in the world, that it could go either way.
It depends upon us to be good people.
I know the anti-Semites like to blame everything on the Jews, especially here in America.
They're always saying that the problems of America are caused by the Jews, the Jews are secretly in control of the destruction, the Jews are pushing, and they try to blame it on the Jews and kind of pigeonhole this collective punishment and guilt on all the Jews.
So it's nice to see that A rabbi of your stature is preoccupied with worrying about the salvation of America and America making the right choices.
Do you personally pray for America ever?
Do you pray for America to get through this really weird transition?
Or do you ever pray for America in general?
Yes.
That's nice to hear.
You know, Paul Simon's song, America, is a certain expression of patriotism.
I mean, I'm not like a hundred percent a patriot, and I'm more like Floyd, you know, can you trust... Mom, can I trust the government?
No.
In general, you know, it's not like governments are so righteous in general, but in general, for sure, I definitely believe it's the right thing to pray for the welfare of America and to try Yeah.
This is such a successful show, Rabbi Peretz Arbach.
I'm so sorry that we only have such a short amount of time with you.
And I really appreciate you coming back next week to answer some more questions, because I'm just not even going to be able to feel it.
So many people want to know.
You know, the cool part about this is that, you know, people really ask sincere questions that they want to have answers to.
And when I do political, because I'm just like this, you know, we've known each other for a long time.
I like to get political.
I like to talk about the hot issues.
I like to keep my religion private.
But all the time my religion gets brought up and pulled out of me and I can't keep it private.
They force it on me.
And so when I do a religious show like this, and I'm talking about religious issues, People pile out to ask these questions and there are so many unanswered questions people really want to know.
And it seems like you really resonate with the audience because people are just, you know, they keep asking these really wonderful questions.
So when you get back next week, I'm going to save all these questions that I did not get to ask and ask you some more in-depth questions.
Especially about the Governing Angels of Asav, I would really love to know the names of the Governing Angels of Asav and Ishmael, because a lot of the audience, a lot of the very informed audience of non-Jews think that Jews think that Asav is Satan, or synonymous in some sort of way.
And so it's always nice to hear authoritatively who the Governing Angels are, You know, it's an official thing.
What'd you say?
You know that song from the Stones?
What is it called?
A friend of the Satan is a friend of mine.
They're going to clip you for saying that.
That's going to be the only thing that they clip from this show.
They're going to be like, look at the rabbi with the beard.
He said that line from the Rolling Stones.
But it's really great, some of the things.
And just for the record, you don't believe in the Satan, do you?
You're not a Satan supporter.
I believe there is such a thing, but his position and his power and what it means to us, that has to be clarified, because people are confused about it.
So that has to happen by itself.
You don't work for the Satan, do you?
Well, I wish I could say 100% I don't.
I certainly don't consciously, intentionally, but I can't say on the other hand that I've been 100% pure and successful, not to know it all in that place.
I wish someday, soon.
Do you know the verse in Mishle where Shlomo Amelech says, don't be too humble?
There's a, there's, it's bad to be too humble.
I say unequivocally, I don't believe, I don't support the Satan, and I don't, I don't, uh, follow in the ways of the Satan, and I, and I, and I don't love this.
Okay, that's good.
And I want, and I want to conquer the Satan.
In fact, do you know the Rabbi, the story of, uh, Rabbi Yossi Delorano, where he tries to kill the Satan?
No.
You don't know the story about Rabbi Yossi Delorano, where he tries to kill the Satan?
I think about this story a lot.
We'll talk, we could talk about it on our next On our next time.
I know you're going to the... What'd you say?
Yeah, I mean, it's a topic by itself.
It's not just Shem, we'll close for now, but good things to come.
More good things to come.
Please do me a favor, when you go to the Western Wall, please do me a favor and smell the Western Wall for me.
It's so strange.
It's like the only stone on earth that has this distinct smell.
And it's like the most nurturing... Oh God, I love it.
But we will touch on those issues when you come back next week.
Stay tuned, that'll be the teaser.
I'll clip it myself.
And I'll promote the show so we get a lot more people coming out.
And I thank you for joining us today.
And again, this show was for the Refuah Shalema of Ephraim Ben Ruth.
And have a wonderful prayer session.
And I'll catch you on the flip side, Rabbi Peretz Auerbach, Malcolm P. in the house.
Say some closing words before you leave, because I don't want to end on that satan thing.
So please say some closing words for the viewer audience.
The world was created for goodness, so anytime a person finds themselves that their thought process, their thought patterns, their approach to the world and life is leaning towards negativity, so however logical and reasonable it might sound, you know it's off, because the world was created for good.
And a person, even though we go through a lot of stuff in this world that seems the opposite, but whether it's Good depends upon our inner connection and our inner reaction.
So, if a person is focused on divine love, and he knows everything is really coming from that place, some things openly, some things in disguise.
So, it's a different life.
It's possible to fulfill what Rinaphan says, to be happy all the time.
And it doesn't mean to be, like, care for people and pathetic or not to be real.
It means to be inside of what's really real, that there's really good inside of everything, and to focus on that, and that's where things are really coming from, and to work as much as possible to bring things to that state in a manifest way.
We merit to see it in our days.
Amen.
Thank you very much for coming, and I will see you next week.
I'm going to stay tuned with the audience here as you go to your prayer session.
Keep us in mind.
And thank you for joining the Adam King Show today.
My pleasure.
I'm telling you, better than Johnny Carson.
Thank you.
I'll see you next week.
Thank you, Rabbi Peretz.
All right, guys.
Well, you heard it first here at the Adam King show.
It's always fun to do these kind of religious stuff.
That was kind of wild at the end there.
I got to admit that was a little bit unexpected turns and twists.
But we will have him back on the show next week to push him on some of the questions that we asked that he wasn't able to answer.
Johnny Carson Berg from Yeah, I want to just give a couple shoutouts to some people who are in the chats.
People are saying some really interesting stuff here on this episode.
Dan Bilzerian stuff.
People are giving shoutouts all over the place.
This was a great episode.
Look, I didn't get a chance this week yet to talk about all the stuff going on in the world, but I will get there.
I have a couple more episodes.
If you like this episode, stay tuned, subscribe, because I have an entire series of rabbis that are coming out, and I'll ask them all the same questions.
I'll ask them all what they think, and, you know, I'm not afraid to go to these dark corners of thought and get people on record saying some stuff.
And so we will continue with the rabbi series in the coming weeks.
I got another rabbi coming on, Rabbi Yehuda Moses, who is also a Kabbalist.
And we're going to go through like a whole series of Kabbalistic rabbis that insights now I'm really curious to know who the governing
angel of a sub is I never knew that it was this angel named Rahab I always was
under the impression as well that it was you know something like a Samach hell
or something like that that it was some big you know dark secret but we will
find the answers my I am Adam King, Johnny Carsonburg, signing off.
This is a great episode.
Stay tuned.
We will be back probably tomorrow, because we are trying to do an everyday show.
And I do want to just remind people that we are trying to save lives over here.
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People have been getting on them.
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